Taming the Tongue

3 Not many of you should become teachers,^(A) my fellow believers, because you know that we who teach will be judged^(B) more strictly.^{(C) 2} We all stumble^(D) in many ways. Anyone who is never at fault in what they say^(E) is perfect,^(F) able to keep their whole body in check.^(G)

³ When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.^{(H) 4} Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. ⁵ Likewise, the tongue is a small part of the body, but it makes great boasts.^(I) Consider what a great forest is set on fire by a small spark. ⁶ The tongue also is a fire,^(J) a world of evil among the parts of the body. It corrupts the whole body,^(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.^(L)

⁷ All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, ⁸ but no human being can tame the tongue. It is a restless evil, full of deadly poison.^(M)

⁹ With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.^{(N) 10} Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. ¹¹ Can both fresh water and salt water flow from the same spring? ¹² My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?^(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

¹³ Who is wise and understanding among you? Let them show it^(P) by their good life, by deeds^(Q) done in the humility that comes from wisdom. ¹⁴ But if you harbor bitter envy and selfish ambition^(R) in your hearts, do not boast about it or deny the truth.^{(S) 15} Such “wisdom” does not come down from heaven^(T) but is earthly, unspiritual, demonic.^{(U) 16} For where you have envy and selfish ambition,^(V) there you find disorder and every evil practice.

¹⁷ But the wisdom that comes from heaven^(W) is first of all pure; then peace-loving,^(X) considerate, submissive, full of mercy^(Y) and good fruit, impartial and sincere.^{(Z) 18} Peacemakers^(AA) who sow in peace reap a harvest of righteousness.^(AB)

Qualifications for Overseers and Deacons

3 Here is a trustworthy saying:^(A) Whoever aspires to be an overseer^(B) desires a noble task. ² Now the overseer is to be above reproach,^(C) faithful to his wife,^(D) temperate,^(E) self-controlled, respectable, hospitable,^(F) able to teach,^{(G) 3} not given to drunkenness,^(H) not violent but gentle, not quarrelsome,^(I) not a lover of money.^{(J) 4} He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full^[a] respect.^{(K) 5} (If anyone does not know how to manage his own family, how can he take care of God’s church?)^{(L) 6} He must not be a recent convert, or he may become conceited^(M) and fall under the same judgment^(N) as the devil. ⁷ He must also have a good reputation with outsiders,^(O) so that he will not fall into disgrace and into the devil’s trap.^(P)

⁸ In the same way, deacons^[b](Q) are to be worthy of respect, sincere, not indulging in much wine,^(R) and not pursuing dishonest gain. ⁹ They must keep hold of the deep truths of the faith with a clear conscience.^{(S) 10} They must first be tested;^(T) and then if there is nothing against them, let them serve as deacons.

¹¹ In the same way, the women^[c] are to be worthy of respect, not malicious talkers^(U) but temperate^(V) and trustworthy in everything.

¹² A deacon must be faithful to his wife^(W) and must manage his children and his household well.^{(X) 13} Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

Reasons for Paul’s Instructions

¹⁴ Although I hope to come to you soon, I am writing you these instructions so that, ¹⁵ if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church^(Y) of the living God,^(Z) the pillar and foundation of the truth. ¹⁶ Beyond all question, the mystery^(AA) from which true godliness^(AB) springs is great: