Have nothing to do with a false charge(A) and do not put an innocent(B) or honest person to death,(C) for I will not acquit the guilty.(D)

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Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

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“‘If the anointed priest(A) sins,(B) bringing guilt on the people, he must bring to the Lord a young bull(C) without defect(D) as a sin offering[a](E) for the sin he has committed.(F)

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Footnotes

  1. Leviticus 4:3 Or purification offering; here and throughout this chapter

If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the Lord for a sin offering.

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22 “‘When a leader(A) sins unintentionally(B) and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt

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22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty;

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27 “‘If any member of the community sins unintentionally(A) and does what is forbidden in any of the Lord’s commands, when they realize their guilt

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27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty;

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22 But Moses and Aaron fell facedown(A) and cried out, “O God, the God who gives breath to all living things,(B) will you be angry with the entire assembly(C) when only one man sins?”(D)

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22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

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25 “Cursed is anyone who accepts a bribe to kill an innocent person.”(A)

Then all the people shall say, “Amen!”

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25 Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.

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17 When David saw the angel who was striking down the people, he said to the Lord, “I have sinned; I, the shepherd,[a] have done wrong. These are but sheep.(A) What have they done?(B) Let your hand fall on me and my family.”(C)

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Footnotes

  1. 2 Samuel 24:17 Dead Sea Scrolls and Septuagint; Masoretic Text does not have the shepherd.

17 And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.

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The Lord is in his holy temple;(A)
    the Lord is on his heavenly throne.(B)
He observes everyone on earth;(C)
    his eyes examine(D) them.
The Lord examines the righteous,(E)
    but the wicked, those who love violence,
    he hates with a passion.(F)
On the wicked he will rain
    fiery coals and burning sulfur;(G)
    a scorching wind(H) will be their lot.

For the Lord is righteous,(I)
    he loves justice;(J)
    the upright(K) will see his face.(L)

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The Lord is in his holy temple, the Lord's throne is in heaven: his eyes behold, his eyelids try, the children of men.

The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.

Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.

For the righteous Lord loveth righteousness; his countenance doth behold the upright.

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21 The wicked band together(A) against the righteous
    and condemn the innocent(B) to death.(C)

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21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.

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For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(A) is the one who will die.(B)

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Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

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if this is so, then the Lord knows how to rescue the godly from trials(A) and to hold the unrighteous for punishment on the day of judgment.(B)

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The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

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