Haman Impaled

7 So the king and Haman went to Queen Esther’s banquet,^{(A) 2} and as they were drinking wine^(B) on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom,^(C) it will be granted.^(D)”

³ Then Queen Esther answered, “If I have found favor^(E) with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. ⁴ For I and my people have been sold to be destroyed, killed and annihilated.^(F) If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.^[a]”

⁵ King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

⁶ Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen.

⁹ Then Harbona,^(A) one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits^[a](B) stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

The king said, “Impale him on it!”^{(C) 10} So they impaled^(D) Haman^(E) on the pole^(F) he had set up for Mordecai.^(G) Then the king’s fury subsided.^(H)

Purim Established

²⁰ Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, ²¹ to have them celebrate annually the fourteenth and fifteenth days of the month of Adar ²² as the time when the Jews got relief^(A) from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration.^(B) He wrote them to observe the days as days of feasting and joy and giving presents of food^(C) to one another and gifts to the poor.^(D)

Quail From the Lord

⁴ The rabble with them began to crave other food,^(A) and again the Israelites started wailing^(B) and said, “If only we had meat to eat! ⁵ We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic.^{(C) 6} But now we have lost our appetite; we never see anything but this manna!^(D)”

¹⁰ Moses heard the people of every family wailing^(A) at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. ¹¹ He asked the Lord, “Why have you brought this trouble^(B) on your servant? What have I done to displease you that you put the burden of all these people on me?^{(C) 12} Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant,^(D) to the land you promised on oath^(E) to their ancestors?^{(F) 13} Where can I get meat for all these people?^(G) They keep wailing to me, ‘Give us meat to eat!’ ¹⁴ I cannot carry all these people by myself; the burden is too heavy for me.^{(H) 15} If this is how you are going to treat me, please go ahead and kill me^(I)—if I have found favor in your eyes—and do not let me face my own ruin.”

¹⁶ The Lord said to Moses: “Bring me seventy of Israel’s elders^(J) who are known to you as leaders and officials among the people.^(K) Have them come to the tent of meeting,^(L) that they may stand there with you.

²⁴ So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. ²⁵ Then the Lord came down in the cloud^(A) and spoke with him,^(B) and he took some of the power of the Spirit^(C) that was on him and put it on the seventy elders.^(D) When the Spirit rested on them, they prophesied^(E)—but did not do so again.

²⁶ However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them,^(F) and they prophesied in the camp. ²⁷ A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

²⁸ Joshua son of Nun,^(G) who had been Moses’ aide^(H) since youth, spoke up and said, “Moses, my lord, stop them!”^(I)

²⁹ But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets^(J) and that the Lord would put his Spirit^(K) on them!”^(L)

The Prayer of Faith

¹³ Is anyone among you in trouble? Let them pray.^(A) Is anyone happy? Let them sing songs of praise.^{(B) 14} Is anyone among you sick? Let them call the elders^(C) of the church to pray over them and anoint them with oil^(D) in the name of the Lord. ¹⁵ And the prayer offered in faith^(E) will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. ¹⁶ Therefore confess your sins^(F) to each other and pray for each other so that you may be healed.^(G) The prayer of a righteous person is powerful and effective.^(H)

¹⁷ Elijah was a human being, even as we are.^(I) He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.^{(J) 18} Again he prayed, and the heavens gave rain, and the earth produced its crops.^(K)

¹⁹ My brothers and sisters, if one of you should wander from the truth^(L) and someone should bring that person back,^{(M) 20} remember this: Whoever turns a sinner from the error of their way will save^(N) them from death and cover over a multitude of sins.^(O)

Whoever Is Not Against Us Is for Us^(A)

³⁸ “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”^(B)

³⁹ “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, ⁴⁰ for whoever is not against us is for us.^{(C) 41} Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.^(D)

Causing to Stumble

⁴² “If anyone causes one of these little ones—those who believe in me—to stumble,^(E) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.^{(F) 43} If your hand causes you to stumble,^(G) cut it off. It is better for you to enter life maimed than with two hands to go into hell,^(H) where the fire never goes out.^{(I) [44] [a] 45} And if your foot causes you to stumble,^(J) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.^{(K) [46] [b] 47} And if your eye causes you to stumble,^(L) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,^{(M) 48} where

⁴⁹ Everyone will be salted^(O) with fire.

⁵⁰ “Salt is good, but if it loses its saltiness, how can you make it salty again?^(P) Have salt among yourselves,^(Q) and be at peace with each other.”^(R)