27 For (A)“God[a] has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.

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Footnotes

  1. 1 Corinthians 15:27 Greek he

27 For KOL HASHEM put TACHAT RAGLAV ("All things He subjected under His feet" TEHILLIM 8:7[6]) but when He says that KOL (“all things”) have been subjected, it is peshat (plain, literal) that this does not include the One [Hashem] who put all things in subjection under Moshiach.

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