Romans 5:7–8 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Don Richardson spent several frustrating years among the Sawi tribe in New Guinea. He had come from America as an anthropologist/missionary, hoping to bring the Christian message to a nearly stone-age tribe. But his message kept colliding with the tribe’s unusual beliefs.
Christian values of love and forgiveness had no appeal to the Sawi, for they held up deceit as the highest virtue. They saw no reason to change their patterns of cruelty and cannibalism. In fact, when Richardson told them the story of Jesus, only one incident sparked their interest: the story of Judas’s betrayal! To the Sawi, Judas was a genuine hero; he had shrewdly penetrated the trusted inner circle of disciples before turning against Jesus.
A Mysterious Ceremony
Every time Richardson tried to share Christ with the Sawi, the attempt miscarried. Finally, after watching the fourteenth bloody battle fought outside his home, Richardson reached the end of his patience. How could he ever break through to such violent people? He decided to leave New Guinea, despite the Sawi’s pleas that he stay.
Just before Richardson left, the Sawi and their deadly enemies, the Haenam tribe, staged an elaborate ceremony in front of his home. It was their final effort to convince the missionary to stay.
The entire village gathered to watch the event. All were silent except the Sawi chief’s wife. She screamed loudly as the chief seized their six-month-old baby from her arms and held him high in the air. The chief then carried his son to the enemy chief and gave him to his enemies. A member of the tribe explained to Richardson that the Haenam tribe would rename the baby and rear him as one of its own.
Richardson knew that no Sawi could be fully trusted, since any action might be part of an elaborate deception. But that memorable day he learned of the one great exception: the peace child. A chief’s giving his own son to his enemies—that profound, painful act would overcome all suspicion. By mutual agreement, as long as the peace child lived, no wars could be fought between the two tribes.
Something clicked in Don Richardson’s mind as he watched the spectacle. At last he had found an analogy—a parallel story—built into the Sawi’s culture that could convey the message of a forgiving God. He gathered members of the tribe around him and, with a pounding heart and dry throat, told them of God’s peace child. God had sent his own Son, Jesus, to live among enemies, to make peace with humankind.
A Key Passage
Perhaps Paul felt that same pounding heart and dry throat as he presented in 11 concise verses, Romans 3:21–31, the meaning of God’s offering of his peace child, Jesus. The first part of Romans spelled out the vast gulf between God and people. Now Paul describes how God spanned this gulf. Some have called this section “the central theological passage in the Bible.”
After stating the facts, Paul backs them up with historical proofs in Romans 4 and 5. American politicians often defend their positions by appealing to founding fathers, men like George Washington and Abraham Lincoln. Similarly, Paul keeps his Jewish audience in mind. He supports his concepts by citing Abraham, Moses and even Adam.
Christ’s death, says Paul, was not a new idea, an addition to the Old Testament law. Rather, it was the completion of the law, what the Old Testament implied and foreshadowed. Like the Sawi, the Jewish culture had its own “redemptive analogies”; and they all found true fulfillment in Jesus Christ.
Have you ever felt far from God? Does Romans 3—5 say anything that might help during those times?