The economic imagery in this passage demonstrates the critical connection that exists between faith and finances (cf. Mt 6:21). After reflecting on his own poverty in Lamentations 3:17, the poet turns his attention to God, his “portion” (La 3:24). The term portion in ancient Israel carried an economic significance easily lost on modern readers. The word has its origin in the distribution of the promised land among the 12 tribes as their inheritance from God. For an ancient Israelite, the totality of life, economic status and social security were tied to the land God had given him.
The priests received no inheritance of land. Instead, God said to Aaron, “I am your share [portion] and your inheritance” (Nu 18:20). This is the same share the writer of Lamentations claims for himself, depending absolutely on God for his safety and security. He does not overlook the fact that human beings find security in possessions. God, after all, gave us the desire to possess, and the writer is not ashamed to appeal to that desire. But instead of merely refusing to trust in resources and possessions as his refuge, the poet relocates his resources by clinging to God as his chosen portion.
How do we claim God as our portion and eternal security? According to Jesus, we can relocate our wealth by sharing with the needy. This is how we store up for ourselves lasting treasures in heaven (see Mt 6:19–21; Lk 12:32–34; 1Ti 6:17–19).
“Can you say with John Wesley, ‘I value all things only by the price they will bring in eternity?’” challenges National Christian Foundation cofounder Terry A. Parker. “Do you get excited about investing the time, talent, and resources God has given you this day, so on that day you will hear Him say, ‘Well done good and faithful servant?’”
In the words of John Nunes, a pastor, theologian and the president of a denominational relief agency, “As God’s redeemed people, we have the calling—and opportunity—to be openhanded and tenderhearted toward those in need, not hard-hearted and tightfisted …” Nunes continues, “David Belasic suggests that God is favorably biased toward the poor, toward those who are suffering, toward those who have been shattered by the vicissitudes of life. God cares. His people care too.”
“Many Christians are going to be ashamed to face the Lord and explain why they hoarded money while others went hungry,” predicts Christian financial stewardship leader Larry Burkett (1939–2003). “Once commitment has been made to a disciplined lifestyle, regardless of the available income, the danger of greed and its by-products is significantly reduced.”
When you get to heaven, you’ll be accountable for your financial decisions. Do something today that will alleviate the pain of another person. And then know that heaven is rejoicing with you.