Some brethren have altogether forgotten one order of truths, and then, in the next place, they have gone too far with others. We have all one blind eye, and too often we are like Nelson in the battle, we put the telescope to that blind eye, and then protest that we cannot see. I heard of one man who said he had read the Bible through thirty-four times, but could not see a word about election in it—he put the telescope to the blind eye. Many of us do that; we do not want to see a truth, and therefore we say we cannot see it. On the other hand, there are others who push a truth too far. ‘This is good; this is precious!’ say they, and then they think it is good for everything; as if it were the only truth in the world. You know how often things are injured by over-praise; how a good medicine, which really was a great boon for a certain disease, comes to be despised utterly by the physician, because a certain quack has praised it up as being a universal cure; so puffery [exaggeration] in doctrine leads to its dishonour. Truth has thus suffered on all sides; on the one hand brethren would not see all the truth, and on the other hand they magnified out of proportion that which they did see. You have seen those mirrors, those globes that are sometimes hung up in gardens; you walk up to them and you see your head ten times as large as your body, or you walk away and put yourself in another position, and then your feet are monstrous and the rest of your body is small; this is an ingenious toy, but I am sorry to say that many go to work with God’s truth upon the model of this toy; they magnify one capital truth, till it becomes monstrous; they minimise and speak little of another truth till it becomes altogether forgotten.
For meditation: Are any Biblical doctrines your pet favourites? Are there some you love to hate? Doctrinal balance depends on us believing ‘all scripture’ (2 Timothy 3:16) and accepting ‘all the counsel of God’ (Acts 20:27) without picking and choosing as we like.