“Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Isaiah1:18
Suggested Further Reading: Zechariah 3:1-6
When a man believes in Christ, he is in that moment, in God’s sight, as though he had never sinned in all his life. Nay, I will go further, he is that day in a better position than though he had never sinned; for if he had never sinned, he would have had the perfect righteousness of man; but by believing, he is made the righteousness of God in Christ. We had once a cloak that is taken away: when we believe, Christ gives us a robe; but it is an infinitely better one. We lost but a common garment, but he arrays us royally. Strangely indeed is that man clothed who believes in Jesus. Yon thief who is hanging on the cross, is black as hell: he believes, and he is as white as heaven’s own purity. Faith takes away all sin, through the precious blood of Jesus. When a man has once gone down into that sacred laver which is filled with Jesus’ blood, there “is no spot, or wrinkle, or any such thing,” left upon him. His sin has ceased to be; his iniquity is covered; his transgressions have been carried into the wilderness, and are gone. This is the most wonderful thing about the gospel. This does not take away part of our sin, but the whole of it; it does not remove it partially, but entirely; not for a little time, but for ever. “He that believeth on him is not condemned.” And though today you should have committed every crime in the world, yet the moment you believe in Jesus, you are saved; the Spirit of God shall dwell in you to keep you from sin in the future, and the blood of Christ shall plead for you, that sin shall never be laid to your charge.
For meditation: How Satan must hate the doctrine of justification by faith in Christ alone! Never give him the satisfaction of seeing you grow weary of it. “Being justified by faith, we have peace with God through our Lord Jesus Christ.” (Romans 5:1).
Sermon no. 366
24 March (1861)