The Holy Spirit, during the present dispensation, is revealed to us as the Comforter. It is the Spirit’s business to console and cheer the hearts of God’s people. He does convince of sin; he does illuminate and instruct; but still the main part of his business lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. Whatever the Holy Spirit may not be, he is evermore the Comforter to the church; and this age is peculiarly the dispensation of the Holy Spirit, in which Christ cheers us not by his personal presence, as he shall do by-and-by, but by the indwelling and constant abiding of the Holy Spirit the Comforter. Now, mark you, as the Holy Spirit is the Comforter, Christ is the comfort. The Holy Spirit consoles, but Christ is the consolation. If I may use the figure, the Holy Spirit is the Physician, but Christ is the medicine. He heals the wound, but it is by applying the holy ointment of Christ’s name and grace. He takes not of his own things, but of the things of Christ. We are not consoled today by new revelations, but by the old revelation explained, enforced, and lit up with new splendour by the presence and power of the Holy Spirit the Comforter. If we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of the Paraclesis. If the one be the Comforter, the other is the comfort.
For meditation: Many of the errors taught about God the Holy Spirit would come to nothing if God’s people understood the Scriptural teaching on the relationships between the three persons of the Trinity. May the Holy Spirit help us to grow in the knowledge of the only true God and Jesus Christ whom he has sent (John 17:3).
Sermon no. 348 3 December (Preached 2 December 1860)