If you would hear the word to profit, you must hear it obediently. You must hear it as James and John did, when the master said “Follow me,” and they left their nets and their boats and they followed him. You must do the word as well as hear it, yielding up your hearts to its sway, being willing to walk in the road which it maps, to follow the path which it lays before you. Hearing it obediently, you must also hear it personally for yourselves, not for others, but for yourselves alone. You must be as Zaccheus, who was in the sycamore tree, and the Master said, “Zaccheus, make haste and come down; for today I must abide at thy house.” The word will never bless you till it comes home directly to yourself. You must be as Mary, who when the Master spoke to her she did not know his voice, till he said unto her, “Mary”, and she said, “Rabboni.” There must be an individual hearing of the truth, and a reception of it for yourself in your own heart. Then, too, you must hear the truth penitently. You must be as that Mary, who when she listened to the word, must needs go and wash the feet of Jesus with her tears, and wipe them with the hairs of her head. There must be tears for your many sins, a true confession of your guilt before God. But above all you must hear it believingly. The word must not be unto you as mere sound, but as matter of fact. You must be as Lydia, whose heart the Lord opened; or as the trembling gaoler, who believed on the Lord Jesus with all his house and was baptized immediately. You must be as the thief, who could pray, “Lord, remember me,” and who could believe the precious promise given, “Today shalt thou be with me in Paradise.”
For meditation: To want to hear the preaching of God’s Word and to enjoy hearing it are good things as far as they go, but by themselves they do not go far enough (Ezekiel 33:30-32).
Sermon no. 347 26 November (Preached 25 November 1860)