“O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.” Psalm 116:16
Suggested Further Reading: Romans 6:15-23
A liberty to be holy is a grander liberty than a licence to be sinful. A liberty to be conscientious; a liberty to know forgiven sin; a liberty to trample upon conquered lusts, this is an infinitely wider liberty than that which would permit me to be the comfortable slave of sin, and yet indulge the elusive hope that I may one day enter the kingdom of heaven. The largest expressions that can ever be used by the boldest minister of free grace, cannot here be exaggerations. Luther may exhaust his thunders, and Calvin may spend his logic, but after all the grand things that have been spoken about the liberty wherewith Christ has made us free, we are freer than those men knew. Free as the very air he breathes is the Christian, if he lives up to his privileges. If he is in bondage at all, it is because he has not as yet yielded his spirit fully to the redeeming and emancipating influence of the gospel of the Lord Jesus Christ. In the fullest and widest sense therefore, the believer may cry, “Thou has loosed my bonds.” Nor is this liberty merely consistent with the profoundest and most reverent service, but the service is, indeed, a main characteristic of the exalted freedom. “Truly I am thy servant; I am thy servant and the son of thine handmaid.” This does not conflict with the sentence that follows it,—“Thou hast loosed my bonds.” This fact of my being God’s servant is to me a proof and evidence, and a delightful fruit and effect of my having had my bonds loosed by the great emancipator, the Lord Jesus Christ. Service then, as well as liberty!
For meditation: The Christian has been freed from being a slave of sin in order to become a servant of God. Does your lifestyle illustrate this (Galatians 5:13)?
Sermon no. 312
2 July (Preached 3 May 1860)