Christ is the power of God, for he is the Creator of all things, and by Him all things exist. But when he came to earth, took upon himself the fashion of a man, tabernacled in the inn, and slept in the manger, he still gave proof that he was the Son of God; not so much so when, as an infant of a span long, the immortal was the mortal, and the infinite became a babe; not so much so in his youth, but afterwards when he began his public ministry, he gave abundant proofs of his power and godhead. The winds hushed by his finger uplifted, the waves calmed by his voice, so that they became solid as marble beneath his tread; the tempest, cowering at his feet, as before a conqueror whom it knew and obeyed; these things, these stormy elements, the wind, the tempest, and the water, gave full proof of his abundant power. The lame man leaping, the deaf man hearing, the dumb man singing, the dead rising, these, again, were proofs that he was the “power of God.” When the voice of Jesus startled the shades of Hades, and rent the bonds of death, with “Lazarus come forth!” and when the carcase rotten in the tomb woke up to life, there was proof of his divine power and godhead. A thousand other proofs he afforded; but we need not stay to mention them to you who have Bibles in your houses, and who can read them every day. At last he yielded up his life, and was buried in the tomb. Not long, however, did he sleep; for he gave another proof of his divine power and godhead, when starting from his slumber, he affrighted the guards with the majesty of his grandeur, not being held by the bonds of death, they being like green twigs before our conquering Samson, who had meanwhile pulled up the gates of hell, and carried them on his shoulders far away.
For meditation: This very same power of God is mighty to save believers through the gospel (Romans 1:16), is at work within them (Ephesians 1:19) and can enable them to fight the good fight of the faith against all evil powers (Ephesians 6:10-13).