Spurgeon at the New Park Street Chapel: 365 Sermons - Thursday, December 27, 2012
“And I looked, and, lo, a Lamb stood on the Mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.” Revelation 14:1-3
Why is the song said to be a new song? It will be a new song, because the saints were never in such a position before as they will be when they sing this new song. They are in heaven now; but the scene of our text is something more than heaven. It refers to the time when all the chosen race shall meet around the throne, when the last battle shall have been fought, and the last warrior shall have gained his crown. It is not now that they are singing, but it is in the glorious time to come, when all the hundred and forty and four thousand—or rather, the number typified by that number—will be all safely housed and all secure. I can conceive the period. Time was—eternity now reigns. The voice of God exclaims, “Are my beloved all safe?” The angel flies through paradise and returns with this message, “Yes, they are.” “Is Fearful safe? Is Feeble-mind safe? Is Ready-to-Halt safe? Is Despondency safe?” “Yes, O King, they are,” says he. “Shut the gates,” says the Almighty, “they have been open night and day; shut them now.” Then, when all of them shall be there, then will be the time when the shout shall be louder than many waters, and the song shall begin which will never end.
For meditation: The old year is about to be replaced by a new year, but that will soon grow old and fade away. Revelation speaks of the former things passing away (21: 4), and the old serpent being cast out and bound (12: 9 and 20: 2). All that remains is new and remains new throughout eternity—a new song, a new heaven, a new earth, new Jerusalem—all things new (21: 1-5).