Spurgeon at the New Park Street Chapel: 365 Sermons - Sunday, October 21, 2012
The High Priest standing between the dead and the living
“And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. And he stood between the dead and the living; and the plague was stayed.” Numbers 16:47, 48
Jesus, the propitiator, is to be looked upon as the ordained one—called of God as was Aaron. Settled in eternity as being the predestined propitiation for sin, he came into the world as an ordained priest of God; receiving his ordination not from man, neither by man; but like Melchisedec, the priest of the most high God, without father, without mother, without descent, having neither beginning of days nor end of life, he is a priest for ever after the order of Melchisedec. Stand back, sons of Korah, all of you who call yourselves priests. I can scarce imagine that any man in this world who takes to himself the title of a priest, unless he takes it in the sense in which all God’s people are priests,—I cannot imagine that a priest can enter heaven. I would not say a thing too stern or too severe; but I do most thoroughly believe that an assumption of the office of priest is so base an assumption of the priestly office of Christ, that I could as well conceive of a man being saved who called himself God, as conceive of a man being saved who called himself a priest; if he really means what he says, he has so trampled upon the priestly prerogative of Christ, that it seems to me he has touched the very crown jewels, and is guilty of a blasphemy, which, unless it be repented of, shall surely bring damnation on his head. Shake your garments, you ministers of Christ, from all priestly assumption; come out from among them; touch not the unclean thing. There are no priests now specially to minister among men. Jesus Christ and he only is the priest of his Church. He has made all of us priests and kings unto our God.
For meditation: Because the Christian has a Father in heaven, he is not to call any man his spiritual father on earth (Matthew 23:9); because the Christian has a great High Priest in heaven (1 Timothy 2:5), he is not to regard any man as his priest on earth. We are no longer living in Old Testament times!
Sermon no. 341 22 October (Preached 21 October 1860)