They united against Moses and Aaron and said, “You have gone too far! The whole community of Israel has been set apart by the Lord, and he is with all of us. What right do you have to act as though you are greater than the rest of the Lord’s people?”
When Moses heard what they were saying, he fell face down on the ground. Then he said to Korah and his followers, “Tomorrow morning the Lord will show us who belongs to him and who is holy. The Lord will allow only those whom he selects to enter his own presence. Korah, you and all your followers must prepare your incense burners. Light fires in them tomorrow, and burn incense before the Lord. Then we will see whom the Lord chooses as his holy one. You Levites are the ones who have gone too far!”
Then Moses spoke again to Korah: “Now listen, you Levites! Does it seem insignificant to you that the God of Israel has chosen you from among all the community of Israel to be near him so you can serve in the Lord’s Tabernacle and stand before the people to minister to them? Korah, he has already given this special ministry to you and your fellow Levites. Are you now demanding the priesthood as well? The Lord is the one you and your followers are really revolting against! For who is Aaron that you are complaining about him?”
Then Moses summoned Dathan and Abiram, the sons of Eliab, but they replied, “We refuse to come before you! Isn’t it enough that you brought us out of Egypt, a land flowing with milk and honey, to kill us here in this wilderness, and that you now treat us like your subjects? What’s more, you haven’t brought us into another land flowing with milk and honey. You haven’t given us a new homeland with fields and vineyards. Are you trying to fool these men? We will not come.”
Korah and his followers had seen how priests benefitted in Egypt. Egyptian priests had great wealth and political influence, something Korah wanted for himself. Korah may have assumed that Moses, Aaron, and his sons were trying to make the Israelite priesthood the same kind of political machine, and he wanted to be a part of it. He did not understand that Moses’ main ambition was to serve God rather than to control others.
Moses saw through Korah’s accusation to the true motivation—some of the Levites wanted the power of the priesthood. Like Korah, we often desire the special status God has given others. Korah had significant, worthwhile abilities and responsibilities of his own. In the end, however, his ambition for more caused him to lose everything. Inappropriate ambition is greed in disguise.
What sorts of ambitions do you have? Are you vying for a position with power and prestige? How does your ambition fit together with your life as a follower of God? Is there a place for God in your goals and plans?