“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.
“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell you yourselves are!
“Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? When you swear ‘by the altar,’ you are swearing by it and by everything on it. And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.”
Being a religious leader in Jerusalem was very different from being a pastor in a secular society today. Israel’s history, culture, and daily life centered around its relationship with God. The religious leaders were the best known, most powerful, and most respected of all leaders. Jesus made these stinging accusations because the leaders’ hunger for more power, money, and status had made them lose sight of God, and their blindness was spreading to the whole nation.
The Pharisees’ converts were attracted to religion, not to God. By getting caught up in the details of their additional laws and regulations, they completely missed God, to whom the laws pointed. A religion of deeds puts pressure on people to surpass others in what they know and do.
It’s possible to obey the details of the laws but still be disobedient in general. For example, we could be very precise and faithful about giving ten percent of our money to God but refuse to give one minute of our time to help others. Tithing is important, but giving a tithe does not exempt us from fulfilling God’s other directives. Consider the message of love (Mark 12:28-34) from two days ago, and how you can keep the most important commandment.