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“Altar-ed” Interpretations

Read Joshua 22:10-34

“So we decided to build the altar, not for burnt offerings or sacrifices, but as a memorial. It will remind our descendants and your descendants that we, too, have the right to worship the Lord at his sanctuary with our burnt offerings, sacrifices, and peace offerings. Then your descendants will not be able to say to ours, ‘You have no claim to the Lord.’

“If they say this, our descendants can reply, ‘Look at this copy of the Lord’s altar that our ancestors made. It is not for burnt offerings or sacrifices; it is a reminder of the relationship both of us have with the Lord.’ Far be it from us to rebel against the Lord or turn away from him by building our own altar for burnt offerings, grain offerings, or sacrifices. Only the altar of the Lord our God that stands in front of the Tabernacle may be used for that purpose.”

When Phinehas the priest and the leaders of the community—the heads of the clans of Israel—heard this from the tribes of Reuben, Gad, and the half-tribe of Manasseh, they were satisfied. Phinehas son of Eleazar, the priest, replied to them, “Today we know the Lord is among us because you have not committed this treachery against the Lord as we thought. Instead, you have rescued Israel from being destroyed by the hand of the Lord.”

Then Phinehas son of Eleazar, the priest, and the other leaders left the tribes of Reuben and Gad in Gilead and returned to the land of Canaan to tell the Israelites what had happened. And all the Israelites were satisfied and praised God and spoke no more of war against Reuben and Gad.

The people of Reuben and Gad named the altar “Witness,” for they said, “It is a witness between us and them that the Lord is our God, too.”
(Joshua 22:26-34)


When the tribes of Reuben and Gad and the half-tribe of Manasseh built an altar at the Jordan River, the rest of Israel feared that these tribes were starting their own religion and rebelling against God. But before beginning an all-out war, Phinehas led a delegation to learn the truth, following the principle taught in Deuteronomy 13:12-18.

The delegation learned that the tribes were concerned about future generations. They feared that, without some visible sign of unity between the people on the two sides of the Jordan, future generations might be refused entrance to worship God. The altar, patterned after the altar of the Lord, was to remind these people that they all worshiped the same God.

Phinehas was prepared to negotiate rather than fight if a battle was not necessary. When he learned that the altar was for a memorial rather than for pagan sacrifice, war was averted and unity restored.


As nations and as individuals, we would benefit from a similar approach to resolving conflicts. Assuming the worst about the intentions of others only brings trouble. Israel averted the threat of civil war by asking before assaulting. Be willing to go in peace to get more information before you make a decision that damages a relationship.

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