Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. Philemon 8–9
During the Reformation, when Martin Luther and Ulrich Zwingli were exchanging strong words about Biblical interpretations and ecclesiastical practices, Zwingli spent a troubled morning walking the mountain trails of his beloved Switzerland. From a distance he observed two goats making their way toward each other on a path barely stitched to the side of a cliff. It was obvious that these nimble creatures could not pass one another.
As the goats approached each other, each feinted a power move at the other in what looked like the beginning of a battle. In a surprise twist, however, one goat suddenly collapsed onto the narrow ledge so the other goat could walk over its back. Then each moved on.
Zwingli was impressed. Here was strength defined by submission. It allowed two opponents to survive a crisis so both could get on with more important things. Zwingli applied the lesson to his next encounter with Luther.
The same principle is evident in Paul’s words to Philemon. Philemon’s slave Onesimus had run away, met Paul in Rome and become a Christian. Now Paul was sending the slave back to his master, urging Philemon to receive Onesimus, not as mere property, but as a brother. Instead of butting heads with Philemon, Paul extended a hand of love. Was this a sign of weakness? Psychological manipulation?
Both possibilities and a variety of others enter a marital relationship. Sometimes we badger one another. Sometimes, like goats poised for battle on a mountain trail, we come close to butting heads. Sometimes we spit and snarl and lash out. Sometimes we sit together and lovingly hash things out.
What is helpful and healthy in good relationships is honesty. Not just truthfulness that blurts out every last thought, but self-awareness that is not deceptive. It is as important that I learn to be honest with myself as it is to be truthful with my partner. If Paul was in touch with his own thoughts and feelings when he wrote to Philemon, he could state his case without deploying manipulative or subversive tactics. He could focus on Philemon’s well-being and circumstances while maintaining his own perspective.
Too often we allow our emotions to derail relationships because we are blinded by excessive self-importance. The strength of our emotions, especially when we are at odds with each other, inflates our tendency for self-preservation and diminishes our sense of the other’s importance in our lives. We need to keep relationships personal and issues impersonal as we build faithfulness with one another.
Disagreements are inevitable in any relationship. But the ways in which we work through them can bind us more tightly together in love. Paul’s kindness to Philemon offers a very good example to follow. Wayne Brouwer
What do we tend to disagree about? What happens in our relationship whenever that topic comes up? How do our feelings get involved?
When we disagree, does one of us generally dominate the other? What is dangerous about that? How could we change that pattern?
How do we show our respect for one another when we disagree about something? If we videotaped one of our arguments and showed it to a friend or a marriage counselor, what would they say?