11 The wealth of the rich is his fortified city;
in his imagination it is like a high wall.(A)

12 Before his downfall a person’s heart is proud,(B)
but humility comes before honor.(C)

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11 The wealth[a] of a rich person is like[b] a strong city,[c]
and it is like a high wall in his imagination.[d]
12 Before destruction the heart[e] of a person is proud,
but humility comes[f] before honor.[g]

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Footnotes

  1. Proverbs 18:11 sn This proverb forms a contrast with the previous one. The rich, unlike the righteous, trust in wealth and not in God.
  2. Proverbs 18:11 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity.
  3. Proverbs 18:11 tn Heb “city of his strength”; NIV “fortified city.” This term refers to their place of refuge, what they look to for security and protection in time of trouble.
  4. Proverbs 18:11 tc The MT reads בְּמַשְׂכִּיתוֹ (bemaskito, “in his imaginations”). The LXX, Tg. Prov 18:11, and the Latin reflect בִּמְשֻׂכָּתוֹ (bimsukkato, “like a fence [or, high wall]”) that is, wealth provides protection. The MT reading, on the other hand, suggests that this security is only in the mind.tn The proverb is an observation saying, reporting a common assumption without commenting on it. The juxtaposition with the last verse is a loud criticism of this misguided faith. The final word בְּמַשְׂכִּיתוֹ (bemaskito, “in his imaginations”) indicates that one’s wealth is a futile place of refuge.
  5. Proverbs 18:12 sn The term “heart” is a metonymy of subject, referring to the seat of the spiritual and intellectual capacities—the mind, the will, the motivations and intentions. Proud ambitions and intentions will lead to a fall.
  6. Proverbs 18:12 tn Heb “[is] before honor”; cf. CEV “humility leads to honor.”
  7. Proverbs 18:12 sn The way to honor is through humility (e.g., Prov 11:2; 15:33; 16:18). The humility and exaltation of Jesus provides the classic example (Phil 2:1-10).