Philippians 4:11
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Not that I speak in respect to want, for I have learned in whatsoever state I am, therewith to be content.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.
Not that I speak from [any personal] need, for I have learned to be content [and self-sufficient through Christ, satisfied to the point where I am not disturbed or uneasy] regardless of my circumstances.
Not that I am implying that I was in any personal want, for I have learned how to be content (satisfied to the point where I am not disturbed or disquieted) in whatever state I am.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
I don’t say this out of need, for I have learned to be content in whatever circumstances I find myself.
I’m not saying this because I need anything, for I have learned how to be content in any circumstance.
Not that I am saying this to call attention to any need of mine; since, as far as I am concerned, I have learned to be content regardless of circumstances.
I am not complaining about having too little. I have learned to be satisfied with whatever I have.
Not that I speak as regards privation, for as to me *I* have learnt in those circumstances in which I am, to be satisfied in myself.
Not that I speak in relation to a need, for I learned to be content in the things in which I am.
I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.
I am telling you this, but not because I need something. I have learned to be satisfied with what I have and with whatever happens.
When I say that, it is not because I need anything. I have learned to be happy, whatever things may happen to me.
I am not saying this because I lack anything; in fact, I have learned to be content in any circumstances in which I find myself.
Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.
Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.
I am not telling you this because I need anything. [L For] I have learned to be ·satisfied [content] ·whatever the circumstances [or with whatever I have].
I speak not because of want: for I have learned in whatsoever state I am, therewith to be content.
I’m not saying this because I’m in any need. I’ve learned to be content in whatever situation I’m in.
And I am not saying this because I feel neglected, for I have learned to be satisfied with what I have.
I don’t say this out of need, for I have learned to be content in whatever circumstances I am.
I am telling you this, but it is not because I need anything. I have learned to be satisfied with the things I have and with everything that happens.
I am not saying this because I am in any need, for I have learned to be content in whatever situation I am in.
It has been a great joy to me that after all this time you have shown such interest in my welfare. I don’t mean that you had forgotten me, but up till now you had no opportunity of expressing your concern. Nor do I mean that I have been in actual need, for I have learned to be content, whatever the circumstances may be. I know now how to live when things are difficult and I know how to live when things are prosperous. In general and in particular I have learned the secret of facing either poverty or plenty. I am ready for anything through the strength of the one who lives within me.
Not that I speak in respect of want, for I have learned, in whatever state I am, to be content.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
Not that I speak from want, for I learned to be content in whatever circumstances I am.
Not that I speak from need, for I have learned to be content in whatever circumstances I am.
Not that I was ever in need, for I have learned how to get along happily whether I have much or little.
I’m glad in God, far happier than you would ever guess—happy that you’re again showing such strong concern for me. Not that you ever quit praying and thinking about me. You just had no chance to show it. Actually, I don’t have a sense of needing anything personally. I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. I don’t mean that your help didn’t mean a lot to me—it did. It was a beautiful thing that you came alongside me in my troubles.
I do not speak because I have need, for I have learned in whatever state I am to be content.
I am not saying this because I am in need, for I have learned to be content in whatever circumstance I find myself.
I’m not saying this because I’m in any need. I’ve learned to be content in whatever situation I’m in.
Not that I say this because of need, for I have learned, in whatever situation I find myself, to be self-sufficient.
Not that I speak from need, for I have learned to be content in whatever circumstances I am.
Not that I speak from want, for I have learned to be content in whatever circumstances I am.
I do not say this because I have been in need, for I have learned to be content with whatever I have.
I am not telling you this because I need anything. I have learned to be satisfied with the things I have and with everything that happens.
I am not saying this because I am in need, for I have learned to be content in any circumstance.
I’m not saying this because I need anything. I have learned to be content no matter what happens to me.
I am not saying this because I am in need, for I have learned to be content whatever the circumstances.
I am not saying this because I am in need, for I have learned to be content whatever the circumstances.
Not that I speak in regard to need, for I have learned in whatever state I am, to be content:
I am not saying I need anything. I have learned to be happy with whatever I have.
Not that I was ever in need, for I have learned how to be content with whatever I have.
I am not speaking out of need. For I have learned, in whatever state I am, therewith to be content.
Not that I am referring to being in need; for I have learned to be content with whatever I have.
Not that I am referring to being in need; for I have learned to be content with whatever I have.
Not that I am referring to being in need; for I have learned to be content with whatever I have.
Not that I am referring to being in need, for I have learned to be content with whatever I have.
I’m not talking about lacking anything. I’ve learnt to be content with what I have.
Not that I refer to lack, for I have learned, in whatever circumstances I am, to be tzufrieden (content) [1Ti 6:6].
I do not speak because of need. For I have learned to be content in whatever state I am.
Not that I complain of want; for I have learned, in whatever state I am, to be content.
Not that I complain of want; for I have learned, in whatever state I am, to be content.
I am not saying this because I am in need—for whatever circumstance I am in, I have learned to be content.
I am not saying this because I am in need. I have learned to be content in whatever circumstances.
Not that I speak because of lack, for I have learned in whatever state I am, to be content in it.
I do not mean that I needed it. I have learned to be satisfied with what I have. I am happy with whatever happens to me.
I say not as for need, for I have learned to be sufficient in which things I am. [I say not as for need, for I have learned, in which things I am, sufficient to be.]
not that in respect of want I say [it], for I did learn in the things in which I am -- to be content;
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