Daily reading for Thursday, November 7, 2013

Reading Plan:

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Ezekiel 16:42-17:24; Hebrews 8:1-13; Psalms 106:13-31; Proverbs 27:7-9 (Complete Jewish Bible)

Ezekiel 16:42-17:24

42 “‘Yes, I will satisfy my fury against you. But after that, my jealousy will leave you; and I will calm down and no longer be angry.

43 “‘Because you didn’t remember the condition you were in when you were young, but enraged me with all these things, therefore I will bring [the consequences of] your ways on your own head’ says Adonai Elohim.

“‘You committed these obscenities in addition to all your other disgusting practices! 44 Everyone who quotes proverbs will quote this proverb against you, “Like mother, like daughter.” 45 Yes, you are your mother’s daughter, who despises her husband and children; you are the sister of your sisters, who despise their husbands and children; your mother was a Hitti and your father an Emori. 46 Moreover, your older sister is Shomron, who lives at your left, she and her daughters; and your younger sister, living at your right, is S’dom with her daughters. 47 You didn’t merely live by their ways and act according to their disgusting practices, but in a very short time you acted more corruptly than they in all your ways.

48 “‘As I live’ says Adonai Elohim, ‘your sister S’dom has not done, neither she nor her daughters, [as much evil] as you have done, you and your daughters. 49 The crimes of your sister S’dom were pride and gluttony; she and her daughters were careless and complacent, so that they did nothing to help the poor and needy. 50 They were arrogant and committed disgusting acts before me; so that when I saw it, I swept them away. 51 Shomron did not commit even half as many sins as you did. You committed many more disgusting acts than your sisters; in fact, in comparison with all the disgusting acts you have committed, they seem innocent! 52 But you too must bear your disgrace; for by your passing judgment that your sisters were innocent, through your having committed sins worse than theirs, they are shown to be more righteous than you. So be ashamed, and bear the disgrace you deserve for making your [guilty] sisters seem innocent!

53 “‘I will end their exile — the exile of S’dom and her daughters, the exile of Shomron and her daughters, and the exile of your captives there among them; 54 so that you can bear your own shame and experience the disgrace you deserve for all you have done to shield them from feeling their own guilt. 55 Your sisters, S’dom with her daughters and Shomron with her daughters, will return to their previous condition; and you with your daughters will return to your previous condition. 56 When you were so proud, you spoke with contempt about your sister S’dom, 57 before your own wickedness was exposed. But now the daughters of Aram mock you, as do her neighbors; and the daughters of the P’lishtim on every side are repulsed by you. 58 You have brought it all on yourself with your depravities and disgusting practices,’ says Adonai.

59 “For here is what Adonai Elohim says: ‘I will do to you as you have done — you treated the oath with contempt by breaking the covenant. 60 Nevertheless, I will remember the covenant I made with you when you were a girl and will establish an everlasting covenant with you. 61 Then you will remember your behavior and be ashamed of it as you receive your older and younger sisters and make them your daughters, even though the covenant with you does not cover that; 62 and I will re-establish my covenant with you. Then you will know that I am Adonai; 63 so that you will remember and be so ashamed that you will never open your mouth again, so ashamed will you be when I have forgiven you all that you have done,’ says Adonai Elohim.”

17 The word of Adonai came to me: “Human being, propound this riddle, tell the house of Isra’el this allegory, say that Adonai Elohim says this: ‘A big eagle having great wings and long pinions full of varicolored feathers came to the L’vanon and took over the top of the cedar. He cropped off the topmost of its young twigs, carried them to a land of traders and set them down in a city of merchants. He also took some of the seed in the land and planted it in fertile soil, placing it where there was abundant water, as one would a willow. It grew to become a fruitful vine sprawling over the ground; its branches turned toward him, and its roots were under him — thus it became a vine, sprouting branches and putting forth shoots.

“‘There was another big eagle with great wings and many feathers; and the vine bent its roots toward him and put forth its branches toward him, so that he might water it more than in the bed where it was planted. It had been planted in good soil, near plenty of water, so that it would produce branches, bear fruit and become a noble vine.’

“Say that Adonai Elohim asks: ‘Will it succeed? Won’t he pull it up by the roots and cut off its fruit; so that it dries up; and all its sprouting leaves wither? There will be no great power and few people there when it is plucked up by the roots. 10 Will it thrive just because it was planted? Won’t it wither altogether when the east wind strikes it? Yes, it will wither right there in the beds where it was growing.’”

11 The word of Adonai came to me: 12 “Say to the rebellious house: ‘Don’t you know what these things mean?’ Tell them: ‘Here, the king of Bavel came to Yerushalayim, took its king and princes and brought them to himself in Bavel. 13 Then he took a member of the royal family and made a covenant with him, putting him under oath. He removed the powerful leaders of the land, 14 so that this kingdom of his would stay humble and not develop aspirations of its own; rather, it would keep his covenant and live accordingly. 15 But this man rebelled and sent representatives to Egypt, in order to obtain horses and a sizeable army. Can he succeed? Can someone who does such things escape punishment? Can he break the covenant and still escape punishment?

16 “‘As I live,’ says Adonai Elohim, ‘in the place where the king who gave him his throne lives, whose oath he despised and whose covenant he broke, there with him in Bavel I swear that he will die. 17 Pharaoh with his mighty army and numerous troops will give him no help in the war, when they raise siege-works and build fortified towers to destroy many people; 18 because he despised the oath by breaking the covenant to which he had sworn allegiance; having done all these things, he will not escape unpunished.’ 19 Therefore Adonai Elohim says: ‘As I live, I swear that it is my oath he has despised and my covenant he has broken, and I will bring this on his own head. 20 I will spread my net over him, and he will be caught in my snare; I will bring him to Bavel and bring him to judgment there for breaking faith with me. 21 The elite troops among his forces will die by the sword, and those who survive will be scattered to every wind. Then you will know that I, Adonai, said it.’

22 Adonai Elohim says, ‘From the top of this tall cedar, from its highest branch, I will take a shoot and plant it myself on a high and prominent mountain. 23 I will plant it on the highest mountain in Isra’el, where it will put out branches, bear fruit, and become a noble cedar. Under it will live all kinds of birds; winged creatures of every description will live there in the shadow of its branches. 24 Then all the trees of the field will know that I, Adonai, bring down the tall tree and raise up the low tree, wither the green tree and make the withered tree bear fruit. I, Adonai, have spoken; and I will do it.’”

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.

Hebrews 8

Here is the whole point of what we have been saying: we do have just such a cohen gadol as has been described. And he does sit at the right hand of HaG’dulah in heaven.[a] There he serves in the Holy Place, that is, in the true Tent of Meeting, the one erected not by human beings but by Adonai.

For every cohen gadol is appointed to offer both gifts and sacrifices; so this cohen gadol too has to have something he can offer. Now if he were on earth, he wouldn’t be a cohen at all, since there already are cohanim offering the gifts required by the Torah. But what they are serving is only a copy and shadow of the heavenly original; for when Moshe was about to erect the Tent, God warned him, “See to it that you make everything according to the pattern you were shown on the mountain.”[b]

But now the work Yeshua has been given to do is far superior to theirs, just as the covenant he mediates is better. For this covenant has been given as Torah on the basis of better promises. Indeed, if the first covenant had not given ground for faultfinding, there would have been no need for a second one. For God does find fault with the people when he says,

“‘See! The days are coming,’ says Adonai,
‘when I will establish
over the house of Isra’el and over the house of Y’hudah
a new covenant.

“‘It will not be like the covenant
which I made with their fathers
on the day when I took them by their hand
and led them forth out of the land of Egypt;
because they, for their part,
did not remain faithful to my covenant;
so I, for my part,
stopped concerning myself with them,’
says Adonai.

10 “‘For this is the covenant which I will make
with the house of Isra’el after those days,’
says Adonai:

‘I will put my Torah in their minds
and write it on their hearts;
I will be their God,
and they will be my people.

11 “‘None of them will teach his fellow-citizen
or his brother, saying, “Know Adonai!”
For all will know me,
from the least of them to the greatest,
12 because I will be merciful toward their wickednesses
and remember their sins no more.’”[c]

13 By using the term, “new,” he has made the first covenant “old”; and something being made old, something in the process of aging, is on its way to vanishing altogether.


  1. Hebrews 8:1 Psalm 110:1
  2. Hebrews 8:5 Exodus 25:40
  3. Hebrews 8:12 Jeremiah 31:30–33(31–34)
Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.

Psalm 106:13-31

13 But soon they forgot his deeds
and wouldn’t wait for his counsel.

14 In the desert they gave way to insatiable greed;
in the wastelands they put God to the test.
15 He gave them what they wanted
but sent meagerness into their souls.

16 In the camp they were jealous of Moshe
and Aharon, Adonai’s holy one.
17 The earth opened up and swallowed Datan
and closed over Aviram’s allies.
18 A fire blazed out against that group,
the flames consumed the wicked.

19 In Horev they fashioned a calf,
they worshipped a cast metal image.
20 Thus they exchanged their Glory
for the image of an ox that eats grass!
21 They forgot God, who had saved them,
who had done great things in Egypt,
22 wonders in the land of Ham,
fearsome deeds by the Sea of Suf.
23 Therefore he said that he would destroy them,
[and he would have,] had not Moshe his chosen one
stood before him in the breach
to turn back his destroying fury.

24 Next, they rejected the beautiful land,
they didn’t trust his promise;
25 and they complained in their tents,
they didn’t obey Adonai.
26 Therefore, raising his hand, he swore to them
that he would strike them down in the desert
27 and strike down their descendants among the nations,
dispersing them in foreign lands.

28 Now they joined themselves to Ba‘al-P‘or
and ate meat sacrificed to dead things.
29 Thus they provoked him to anger with their deeds,
so that a plague broke out among them.
30 Then Pinchas stood up and executed judgment;
so the plague was checked.
31 That was credited to him as righteousness,
through all generations forever.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.

Proverbs 27:7-9

A person who is full loathes a honeycomb;
    but to the hungry, any bitter thing is sweet.

Like a bird that strays from its nest
    is a man who strays from his home.

Perfume and incense make the heart glad,
    [also] friendship sweet with advice from the heart.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.

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