Daily reading for Wednesday, December 4, 2013
Ps. 119:1–24; Ps. 12, 13, 14; Amos 3:12—4:5; 2 Pet. 3:1–10; Matt. 21:23–32 (New International Version)
1 Blessed are those whose ways are blameless,
who walk according to the law of the Lord.
2 Blessed are those who keep his statutes
and seek him with all their heart—
3 they do no wrong
but follow his ways.
4 You have laid down precepts
that are to be fully obeyed.
5 Oh, that my ways were steadfast
in obeying your decrees!
6 Then I would not be put to shame
when I consider all your commands.
7 I will praise you with an upright heart
as I learn your righteous laws.
8 I will obey your decrees;
do not utterly forsake me.
9 How can a young person stay on the path of purity?
By living according to your word.
10 I seek you with all my heart;
do not let me stray from your commands.
11 I have hidden your word in my heart
that I might not sin against you.
12 Praise be to you, Lord;
teach me your decrees.
13 With my lips I recount
all the laws that come from your mouth.
14 I rejoice in following your statutes
as one rejoices in great riches.
15 I meditate on your precepts
and consider your ways.
16 I delight in your decrees;
I will not neglect your word.
17 Be good to your servant while I live,
that I may obey your word.
18 Open my eyes that I may see
wonderful things in your law.
19 I am a stranger on earth;
do not hide your commands from me.
20 My soul is consumed with longing
for your laws at all times.
21 You rebuke the arrogant, who are accursed,
those who stray from your commands.
22 Remove from me their scorn and contempt,
for I keep your statutes.
23 Though rulers sit together and slander me,
your servant will meditate on your decrees.
24 Your statutes are my delight;
they are my counselors.
- Psalm 119:1 This psalm is an acrostic poem, the stanzas of which begin with successive letters of the Hebrew alphabet; moreover, the verses of each stanza begin with the same letter of the Hebrew alphabet.
For the director of music. According to sheminith.[b] A psalm of David.
1 Help, Lord, for no one is faithful anymore;
those who are loyal have vanished from the human race.
2 Everyone lies to their neighbor;
they flatter with their lips
but harbor deception in their hearts.
3 May the Lord silence all flattering lips
and every boastful tongue—
4 those who say,
“By our tongues we will prevail;
our own lips will defend us—who is lord over us?”
5 “Because the poor are plundered and the needy groan,
I will now arise,” says the Lord.
“I will protect them from those who malign them.”
6 And the words of the Lord are flawless,
like silver purified in a crucible,
like gold[c] refined seven times.
7 You, Lord, will keep the needy safe
and will protect us forever from the wicked,
8 who freely strut about
when what is vile is honored by the human race.
For the director of music. A psalm of David.
1 How long, Lord? Will you forget me forever?
How long will you hide your face from me?
2 How long must I wrestle with my thoughts
and day after day have sorrow in my heart?
How long will my enemy triumph over me?
3 Look on me and answer, Lord my God.
Give light to my eyes, or I will sleep in death,
4 and my enemy will say, “I have overcome him,”
and my foes will rejoice when I fall.
5 But I trust in your unfailing love;
my heart rejoices in your salvation.
6 I will sing the Lord’s praise,
for he has been good to me.
For the director of music. Of David.
1 The fool[e] says in his heart,
“There is no God.”
They are corrupt, their deeds are vile;
there is no one who does good.
2 The Lord looks down from heaven
on all mankind
to see if there are any who understand,
any who seek God.
3 All have turned away, all have become corrupt;
there is no one who does good,
not even one.
4 Do all these evildoers know nothing?
They devour my people as though eating bread;
they never call on the Lord.
5 But there they are, overwhelmed with dread,
for God is present in the company of the righteous.
6 You evildoers frustrate the plans of the poor,
but the Lord is their refuge.
7 Oh, that salvation for Israel would come out of Zion!
When the Lord restores his people,
let Jacob rejoice and Israel be glad!
- Psalm 12:1 In Hebrew texts 12:1-8 is numbered 12:2-9.
- Psalm 12:1 Title: Probably a musical term
- Psalm 12:6 Probable reading of the original Hebrew text; Masoretic Text earth
- Psalm 13:1 In Hebrew texts 13:1-6 is numbered 13:2-6.
- Psalm 14:1 The Hebrew words rendered fool in Psalms denote one who is morally deficient.
12 This is what the Lord says:
“As a shepherd rescues from the lion’s mouth
only two leg bones or a piece of an ear,
so will the Israelites living in Samaria be rescued,
with only the head of a bed
and a piece of fabric[a] from a couch.[b]”
13 “Hear this and testify against the descendants of Jacob,” declares the Lord, the Lord God Almighty.
14 “On the day I punish Israel for her sins,
I will destroy the altars of Bethel;
the horns of the altar will be cut off
and fall to the ground.
15 I will tear down the winter house
along with the summer house;
the houses adorned with ivory will be destroyed
and the mansions will be demolished,”
declares the Lord.
Israel Has Not Returned to God
4 Hear this word, you cows of Bashan on Mount Samaria,
you women who oppress the poor and crush the needy
and say to your husbands, “Bring us some drinks!”
2 The Sovereign Lord has sworn by his holiness:
“The time will surely come
when you will be taken away with hooks,
the last of you with fishhooks.[c]
3 You will each go straight out
through breaches in the wall,
and you will be cast out toward Harmon,[d]”
declares the Lord.
4 “Go to Bethel and sin;
go to Gilgal and sin yet more.
Bring your sacrifices every morning,
your tithes every three years.[e]
5 Burn leavened bread as a thank offering
and brag about your freewill offerings—
boast about them, you Israelites,
for this is what you love to do,”
declares the Sovereign Lord.
- Amos 3:12 The meaning of the Hebrew for this phrase is uncertain.
- Amos 3:12 Or Israelites be rescued, / those who sit in Samaria / on the edge of their beds / and in Damascus on their couches.
- Amos 4:2 Or away in baskets, / the last of you in fish baskets
- Amos 4:3 Masoretic Text; with a different word division of the Hebrew (see Septuagint) out, you mountain of oppression
- Amos 4:4 Or days
2 Peter 3:1-10
The Day of the Lord
3 Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2 I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.
3 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4 They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6 By these waters also the world of that time was deluged and destroyed. 7 By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.[a]
- 2 Peter 3:10 Some manuscripts be burned up
The Authority of Jesus Questioned
23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”
24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”
They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”
27 So they answered Jesus, “We don’t know.”
Then he said, “Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
29 “‘I will not,’ he answered, but later he changed his mind and went.
30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
31 “Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.