Daily reading for Saturday, October 26, 2013

Reading Plan:
Version:
 

Proper 24

Ps. 30, 32; Ps. 42, 43; Ezra 4:7, 11–24; Philemon 1–25; Matt. 12:33–42 (New Revised Standard Version)

Psalm 30

Psalm 30

Thanksgiving for Recovery from Grave Illness

A Psalm. A Song at the dedication of the temple. Of David.

I will extol you, O Lord, for you have drawn me up,
    and did not let my foes rejoice over me.
O Lord my God, I cried to you for help,
    and you have healed me.
O Lord, you brought up my soul from Sheol,
    restored me to life from among those gone down to the Pit.[a]

Sing praises to the Lord, O you his faithful ones,
    and give thanks to his holy name.
For his anger is but for a moment;
    his favor is for a lifetime.
Weeping may linger for the night,
    but joy comes with the morning.

As for me, I said in my prosperity,
    “I shall never be moved.”
By your favor, O Lord,
    you had established me as a strong mountain;
you hid your face;
    I was dismayed.

To you, O Lord, I cried,
    and to the Lord I made supplication:
“What profit is there in my death,
    if I go down to the Pit?
Will the dust praise you?
    Will it tell of your faithfulness?
10 Hear, O Lord, and be gracious to me!
    O Lord, be my helper!”

11 You have turned my mourning into dancing;
    you have taken off my sackcloth
    and clothed me with joy,
12 so that my soul[b] may praise you and not be silent.
    O Lord my God, I will give thanks to you forever.

Footnotes:

  1. Psalm 30:3 Or that I should not go down to the Pit
  2. Psalm 30:12 Heb that glory
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 32

Psalm 32

The Joy of Forgiveness

Of David. A Maskil.

Happy are those whose transgression is forgiven,
    whose sin is covered.
Happy are those to whom the Lord imputes no iniquity,
    and in whose spirit there is no deceit.

While I kept silence, my body wasted away
    through my groaning all day long.
For day and night your hand was heavy upon me;
    my strength was dried up[a] as by the heat of summer.Selah

Then I acknowledged my sin to you,
    and I did not hide my iniquity;
I said, “I will confess my transgressions to the Lord,”
    and you forgave the guilt of my sin.Selah

Therefore let all who are faithful
    offer prayer to you;
at a time of distress,[b] the rush of mighty waters
    shall not reach them.
You are a hiding place for me;
    you preserve me from trouble;
    you surround me with glad cries of deliverance.Selah

I will instruct you and teach you the way you should go;
    I will counsel you with my eye upon you.
Do not be like a horse or a mule, without understanding,
    whose temper must be curbed with bit and bridle,
    else it will not stay near you.

10 Many are the torments of the wicked,
    but steadfast love surrounds those who trust in the Lord.
11 Be glad in the Lord and rejoice, O righteous,
    and shout for joy, all you upright in heart.

Footnotes:

  1. Psalm 32:4 Meaning of Heb uncertain
  2. Psalm 32:6 Cn: Heb at a time of finding only
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Psalm 42-43

BOOK II

(Psalms 42–72)

Psalm 42

Longing for God and His Help in Distress

To the leader. A Maskil of the Korahites.

As a deer longs for flowing streams,
    so my soul longs for you, O God.
My soul thirsts for God,
    for the living God.
When shall I come and behold
    the face of God?
My tears have been my food
    day and night,
while people say to me continually,
    “Where is your God?”

These things I remember,
    as I pour out my soul:
how I went with the throng,[a]
    and led them in procession to the house of God,
with glad shouts and songs of thanksgiving,
    a multitude keeping festival.
Why are you cast down, O my soul,
    and why are you disquieted within me?
Hope in God; for I shall again praise him,
    my help and my God.

My soul is cast down within me;
    therefore I remember you
from the land of Jordan and of Hermon,
    from Mount Mizar.
Deep calls to deep
    at the thunder of your cataracts;
all your waves and your billows
    have gone over me.
By day the Lord commands his steadfast love,
    and at night his song is with me,
    a prayer to the God of my life.

I say to God, my rock,
    “Why have you forgotten me?
Why must I walk about mournfully
    because the enemy oppresses me?”
10 As with a deadly wound in my body,
    my adversaries taunt me,
while they say to me continually,
    “Where is your God?”

11 Why are you cast down, O my soul,
    and why are you disquieted within me?
Hope in God; for I shall again praise him,
    my help and my God.

Psalm 43

Prayer to God in Time of Trouble

Vindicate me, O God, and defend my cause
    against an ungodly people;
from those who are deceitful and unjust
    deliver me!
For you are the God in whom I take refuge;
    why have you cast me off?
Why must I walk about mournfully
    because of the oppression of the enemy?

O send out your light and your truth;
    let them lead me;
let them bring me to your holy hill
    and to your dwelling.
Then I will go to the altar of God,
    to God my exceeding joy;
and I will praise you with the harp,
    O God, my God.

Why are you cast down, O my soul,
    and why are you disquieted within me?
Hope in God; for I shall again praise him,
    my help and my God.

Footnotes:

  1. Psalm 42:4 Meaning of Heb uncertain
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Ezra 4:7

And in the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to King Artaxerxes of Persia; the letter was written in Aramaic and translated.[a]

Footnotes:

  1. Ezra 4:7 Heb adds in Aramaic, indicating that 4.8–6.18 is in Aramaic. Another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Ezra 4:11-24

11 this is a copy of the letter that they sent):

“To King Artaxerxes: Your servants, the people of the province Beyond the River, send greeting. And now 12 may it be known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city; they are finishing the walls and repairing the foundations. 13 Now may it be known to the king that, if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be reduced. 14 Now because we share the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, 15 so that a search may be made in the annals of your ancestors. You will discover in the annals that this is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from long ago. On that account this city was laid waste. 16 We make known to the king that, if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

17 The king sent an answer: “To Rehum the royal deputy and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18 the letter that you sent to us has been read in translation before me. 19 So I made a decree, and someone searched and discovered that this city has risen against kings from long ago, and that rebellion and sedition have been made in it. 20 Jerusalem has had mighty kings who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. 21 Therefore issue an order that these people be made to cease, and that this city not be rebuilt, until I make a decree. 22 Moreover, take care not to be slack in this matter; why should damage grow to the hurt of the king?”

23 Then when the copy of King Artaxerxes’ letter was read before Rehum and the scribe Shimshai and their associates, they hurried to the Jews in Jerusalem and by force and power made them cease. 24 At that time the work on the house of God in Jerusalem stopped and was discontinued until the second year of the reign of King Darius of Persia.

New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Philemon 1

Salutation

Paul, a prisoner of Christ Jesus, and Timothy our brother,[a]

To Philemon our dear friend and co-worker, to Apphia our sister,[b] to Archippus our fellow soldier, and to the church in your house:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

When I remember you[c] in my prayers, I always thank my God because I hear of your love for all the saints and your faith toward the Lord Jesus. I pray that the sharing of your faith may become effective when you perceive all the good that we[d] may do for Christ. I have indeed received much joy and encouragement from your love, because the hearts of the saints have been refreshed through you, my brother.

Paul’s Plea for Onesimus

For this reason, though I am bold enough in Christ to command you to do your duty, yet I would rather appeal to you on the basis of love—and I, Paul, do this as an old man, and now also as a prisoner of Christ Jesus.[e] 10 I am appealing to you for my child, Onesimus, whose father I have become during my imprisonment. 11 Formerly he was useless to you, but now he is indeed useful[f] both to you and to me. 12 I am sending him, that is, my own heart, back to you. 13 I wanted to keep him with me, so that he might be of service to me in your place during my imprisonment for the gospel; 14 but I preferred to do nothing without your consent, in order that your good deed might be voluntary and not something forced. 15 Perhaps this is the reason he was separated from you for a while, so that you might have him back forever, 16 no longer as a slave but more than a slave, a beloved brother—especially to me but how much more to you, both in the flesh and in the Lord.

17 So if you consider me your partner, welcome him as you would welcome me. 18 If he has wronged you in any way, or owes you anything, charge that to my account. 19 I, Paul, am writing this with my own hand: I will repay it. I say nothing about your owing me even your own self. 20 Yes, brother, let me have this benefit from you in the Lord! Refresh my heart in Christ. 21 Confident of your obedience, I am writing to you, knowing that you will do even more than I say.

22 One thing more—prepare a guest room for me, for I am hoping through your prayers to be restored to you.

Final Greetings and Benediction

23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you,[g] 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.

25 The grace of the Lord Jesus Christ be with your spirit.[h]

Footnotes:

  1. Philemon 1:1 Gk the brother
  2. Philemon 1:2 Gk the sister
  3. Philemon 1:4 From verse 4 through verse 21, you is singular
  4. Philemon 1:6 Other ancient authorities read you (plural)
  5. Philemon 1:9 Or as an ambassador of Christ Jesus, and now also his prisoner
  6. Philemon 1:11 The name Onesimus means useful or (compare verse 20) beneficial
  7. Philemon 1:23 Here you is singular
  8. Philemon 1:25 Other ancient authorities add Amen
New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Matthew 12:33-42

A Tree and Its Fruit

33 “Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. 34 You brood of vipers! How can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good person brings good things out of a good treasure, and the evil person brings evil things out of an evil treasure. 36 I tell you, on the day of judgment you will have to give an account for every careless word you utter; 37 for by your words you will be justified, and by your words you will be condemned.”

The Sign of Jonah

38 Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.” 39 But he answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. 40 For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. 41 The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! 42 The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!

New Revised Standard Version (NRSV)

New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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