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Bible Gateway and The Gospel Coalition have teamed up to host a discussion of English Bible translation. We have convened a team of world-class scholars representing different versions of the English Bible who will address specific passages from the Old and New Testaments and answer questions about the translation process.

We hope that by pulling back the curtain on translation, this discussion will help readers understand their Bibles more clearly and learn to love God's Word more deeply. And we pray that careful attention to Scripture will excite readers to behold God's glory as he has revealed himself to us in our own language.

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How Should We Identify the Teachers in 2 Tim. 2:2? Michael Bird

Posted in New Testament by Michael Bird on December 6th, 2010

Question: How should we identify the teachers Paul has in mind in 2 Timothy 2:2?

Here we come to the gender wars. The ESV’s translation of pistois anthrōpois as “faithful men” is entirely possible and appropriate given the lexical meaning and gender of anthropos, and it  corresponds with the largely patriarchal perspective in the Pastoral Epistles (e.g., 1 Tim 2:11-14). However, I would point out that in the Pastoral Epistles women can still have a teaching ministry to other women, and as such, female teachers will themselves need to be taught in order to do that (Titus 2:3-4). What is more, the Pauline churches had female prophets, and prophecy has a didactic character (e.g., Acts 2:17; 13:1; 21:9; 1 Cor 11:5). Women appear to have had involvement in missionary works as seen in the ministries of Priscilla with Aquila (Acts 18:26) and Junia with Andronicus (Rom 16:7). Let’s not forget that Paul sent the deaconess/servant Phoebe to deliver his letter to the Romans, and she would have been the first port of call for any questions about the letter (Rom 16:1-2).

That women have a part in the didactic life of the church is incontestable, and I would maintain that, with certain restrictions, it can definitely take place in the company of men. While it is grammatically correct to translate pistois anthrōpois as “faithful men,” there are contextual factors in the Pastoral Epistles and elsewhere that lend support to a translation of “faithful people” (e.g., CEB). So I have no problem with the translation “entrust to reliable people who will also be qualified to teach others” (TNIV). Sadly, translation of this verse will be a shibboleth in the complementarian vs. egalitarian debate.

Michael Bird formerly lectured in New Testament at the Highland Theological College (UHI Millennium Institute) in Scotland and is currently lecturer in theology and New Testament at Crossway College in Brisbane, Australia. He is also an honorary research associate at the University of Queensland. He is the translator of 1 Esdras in the Common English Bible.

This entry was posted by Michael Bird and is filed under New Testament.


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