Psalm 61[a]

For the director of music. With stringed instruments. Of David.

Hear my cry, O God;(A)
    listen to my prayer.(B)

From the ends of the earth I call to you,
    I call as my heart grows faint;(C)
    lead me to the rock(D) that is higher than I.
For you have been my refuge,(E)
    a strong tower against the foe.(F)

I long to dwell(G) in your tent forever
    and take refuge in the shelter of your wings.[b](H)
For you, God, have heard my vows;(I)
    you have given me the heritage of those who fear your name.(J)

Increase the days of the king’s life,(K)
    his years for many generations.(L)
May he be enthroned in God’s presence forever;(M)
    appoint your love and faithfulness to protect him.(N)

Then I will ever sing in praise of your name(O)
    and fulfill my vows day after day.(P)

Footnotes

  1. Psalm 61:1 In Hebrew texts 61:1-8 is numbered 61:2-9.
  2. Psalm 61:4 The Hebrew has Selah (a word of uncertain meaning) here.

Not One Is Upright

“Go up and down(A) the streets of Jerusalem,
    look around and consider,(B)
    search through her squares.
If you can find but one person(C)
    who deals honestly(D) and seeks the truth,
    I will forgive(E) this city.
Although they say, ‘As surely as the Lord lives,’(F)
    still they are swearing falsely.(G)

Lord, do not your eyes(H) look for truth?
    You struck(I) them, but they felt no pain;
    you crushed them, but they refused correction.(J)
They made their faces harder than stone(K)
    and refused to repent.(L)
I thought, “These are only the poor;
    they are foolish,(M)
for they do not know(N) the way of the Lord,
    the requirements of their God.
So I will go to the leaders(O)
    and speak to them;
surely they know the way of the Lord,
    the requirements of their God.”
But with one accord they too had broken off the yoke
    and torn off the bonds.(P)
Therefore a lion from the forest(Q) will attack them,
    a wolf from the desert will ravage(R) them,
a leopard(S) will lie in wait near their towns
    to tear to pieces any who venture out,
for their rebellion is great
    and their backslidings many.(T)

“Why should I forgive you?
    Your children have forsaken me
    and sworn(U) by gods that are not gods.(V)
I supplied all their needs,
    yet they committed adultery(W)
    and thronged to the houses of prostitutes.(X)
They are well-fed, lusty stallions,
    each neighing for another man’s wife.(Y)
Should I not punish them for this?”(Z)
    declares the Lord.
“Should I not avenge(AA) myself
    on such a nation as this?

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25 Circumcision has value if you observe the law,(A) but if you break the law, you have become as though you had not been circumcised.(B) 26 So then, if those who are not circumcised keep the law’s requirements,(C) will they not be regarded as though they were circumcised?(D) 27 The one who is not circumcised physically and yet obeys the law will condemn you(E) who, even though you have the[a] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(F) nor is circumcision merely outward and physical.(G) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(H) by the Spirit,(I) not by the written code.(J) Such a person’s praise is not from other people, but from God.(K)

God’s Faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way!(L) First of all, the Jews have been entrusted with the very words of God.(M)

What if some were unfaithful?(N) Will their unfaithfulness nullify God’s faithfulness?(O) Not at all! Let God be true,(P) and every human being a liar.(Q) As it is written:

“So that you may be proved right when you speak
    and prevail when you judge.”[b](R)

But if our unrighteousness brings out God’s righteousness more clearly,(S) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(T) Certainly not! If that were so, how could God judge the world?(U) Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(V) why am I still condemned as a sinner?”(W) Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(X) Their condemnation is just!

No One Is Righteous

What shall we conclude then? Do we have any advantage?(Y) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(Z) 10 As it is written:

“There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.”[c](AA)
13 “Their throats are open graves;
    their tongues practice deceit.”[d](AB)
“The poison of vipers is on their lips.”[e](AC)
14     “Their mouths are full of cursing and bitterness.”[f](AD)
15 “Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.”[g](AE)
18     “There is no fear of God before their eyes.”[h](AF)

Footnotes

  1. Romans 2:27 Or who, by means of a
  2. Romans 3:4 Psalm 51:4
  3. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  4. Romans 3:13 Psalm 5:9
  5. Romans 3:13 Psalm 140:3
  6. Romans 3:14 Psalm 10:7 (see Septuagint)
  7. Romans 3:17 Isaiah 59:7,8
  8. Romans 3:18 Psalm 36:1

30 By myself I can do nothing;(A) I judge only as I hear, and my judgment is just,(B) for I seek not to please myself but him who sent me.(C)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(D) 32 There is another who testifies in my favor,(E) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(F) to the truth. 34 Not that I accept human testimony;(G) but I mention it that you may be saved.(H) 35 John was a lamp that burned and gave light,(I) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(J) For the works that the Father has given me to finish—the very works that I am doing(K)—testify that the Father has sent me.(L) 37 And the Father who sent me has himself testified concerning me.(M) You have never heard his voice nor seen his form,(N) 38 nor does his word dwell in you,(O) for you do not believe(P) the one he sent.(Q) 39 You study[a] the Scriptures(R) diligently because you think that in them you have eternal life.(S) These are the very Scriptures that testify about me,(T) 40 yet you refuse to come to me(U) to have life.

41 “I do not accept glory from human beings,(V) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[b]?(W)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(X) on whom your hopes are set.(Y) 46 If you believed Moses, you would believe me, for he wrote about me.(Z) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(AA)

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Footnotes

  1. John 5:39 Or 39 Study
  2. John 5:44 Some early manuscripts the Only One

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