¹⁴ The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west.^{(A) 15} All the land that you see I will give to you and your offspring^[a] forever.^{(B) 16} I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted.^{(C) 17} Go, walk through the length and breadth of the land,^(D) for I am giving it to you.”^(E)

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!^(A) I am an Israelite myself, a descendant of Abraham,^(B) from the tribe of Benjamin.^{(C) 2} God did not reject his people,^(D) whom he foreknew.^(E) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: ³ “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”^[a]?^{(F) 4} And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”^{[b](G) 5} So too, at the present time there is a remnant^(H) chosen by grace.^{(I) 6} And if by grace, then it cannot be based on works;^(J) if it were, grace would no longer be grace.

⁷ What then? What the people of Israel sought so earnestly they did not obtain.^(K) The elect among them did, but the others were hardened,^{(L) 8} as it is written:

⁹ And David says:

Ingrafted Branches

¹¹ Again I ask: Did they stumble so as to fall beyond recovery? Not at all!^(Q) Rather, because of their transgression, salvation has come to the Gentiles^(R) to make Israel envious.^{(S) 12} But if their transgression means riches for the world, and their loss means riches for the Gentiles,^(T) how much greater riches will their full inclusion bring!

¹³ I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,^(U) I take pride in my ministry ¹⁴ in the hope that I may somehow arouse my own people to envy^(V) and save^(W) some of them. ¹⁵ For if their rejection brought reconciliation^(X) to the world, what will their acceptance be but life from the dead?^{(Y) 16} If the part of the dough offered as firstfruits^(Z) is holy, then the whole batch is holy; if the root is holy, so are the branches.

¹⁷ If some of the branches have been broken off,^(AA) and you, though a wild olive shoot, have been grafted in among the others^(AB) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(AC) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(AD) Do not be arrogant,^(AE) but tremble.^{(AF) 21} For if God did not spare the natural branches, he will not spare you either.

²² Consider therefore the kindness^(AG) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue^(AH) in his kindness. Otherwise, you also will be cut off.^{(AI) 23} And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.^{(AJ) 24} After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,^(AK) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

²⁵ I do not want you to be ignorant^(AL) of this mystery,^(AM) brothers and sisters, so that you may not be conceited:^(AN) Israel has experienced a hardening^(AO) in part until the full number of the Gentiles has come in,^{(AP) 26} and in this way^[e] all Israel will be saved.^(AQ) As it is written:

²⁸ As far as the gospel is concerned, they are enemies^(AS) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,^{(AT) 29} for God’s gifts and his call^(AU) are irrevocable.^{(AV) 30} Just as you who were at one time disobedient^(AW) to God have now received mercy as a result of their disobedience, ³¹ so they too have now become disobedient in order that they too may now^[h] receive mercy as a result of God’s mercy to you. ³² For God has bound everyone over to disobedience^(AX) so that he may have mercy on them all.

The Valley of Dry Bones

37 The hand of the Lord was on me,^(A) and he brought me out by the Spirit^(B) of the Lord and set me in the middle of a valley;^(C) it was full of bones.^{(D) 2} He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. ³ He asked me, “Son of man, can these bones live?”

I said, “Sovereign Lord, you alone know.^(E)”

⁴ Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord!^{(F) 5} This is what the Sovereign Lord says to these bones: I will make breath^[a] enter you, and you will come to life.^{(G) 6} I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.^(H)’”

⁷ So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. ⁸ I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

⁹ Then he said to me, “Prophesy to the breath;^(I) prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds^(J) and breathe into these slain, that they may live.’” ¹⁰ So I prophesied as he commanded^(K) me, and breath entered them; they came to life and stood up on their feet—a vast army.^(L)

¹¹ Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’^{(M) 12} Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel.^{(N) 13} Then you, my people, will know that I am the Lord,^(O) when I open your graves and bring you up from them.^{(P) 14} I will put my Spirit^(Q) in you and you will live, and I will settle^(R) you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.^(S)’”

One Nation Under One King

¹⁵ The word of the Lord came to me: ¹⁶ “Son of man, take a stick of wood and write on it, ‘Belonging to Judah and the Israelites^(T) associated with him.^(U)’ Then take another stick of wood, and write on it, ‘Belonging to Joseph (that is, to Ephraim) and all the Israelites associated with him.’ ¹⁷ Join them together into one stick so that they will become one in your hand.^(V)

¹⁸ “When your people ask you, ‘Won’t you tell us what you mean by this?’^{(W) 19} say to them, ‘This is what the Sovereign Lord says: I am going to take the stick of Joseph—which is in Ephraim’s hand—and of the Israelite tribes associated with him, and join it to Judah’s stick. I will make them into a single stick of wood, and they will become one in my hand.’^{(X) 20} Hold before their eyes the sticks you have written on ²¹ and say to them, ‘This is what the Sovereign Lord says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land.^{(Y) 22} I will make them one nation in the land, on the mountains of Israel.^(Z) There will be one king over all of them and they will never again be two nations or be divided into two kingdoms.^{(AA) 23} They will no longer defile^(AB) themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding,^[b](AC) and I will cleanse them. They will be my people, and I will be their God.^(AD)

²⁴ “‘My servant David^(AE) will be king^(AF) over them, and they will all have one shepherd.^(AG) They will follow my laws and be careful to keep my decrees.^{(AH) 25} They will live in the land I gave to my servant Jacob, the land where your ancestors lived.^(AI) They and their children and their children’s children will live there forever,^(AJ) and David my servant will be their prince forever.^{(AK) 26} I will make a covenant of peace^(AL) with them; it will be an everlasting covenant.^(AM) I will establish them and increase their numbers,^(AN) and I will put my sanctuary among them^(AO) forever.^{(AP) 27} My dwelling place^(AQ) will be with them; I will be their God, and they will be my people.^{(AR) 28} Then the nations will know that I the Lord make Israel holy,^(AS) when my sanctuary is among them forever.^(AT)’”