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The People of Israel Are Counted

(A) The people of Israel had left Egypt and were living in the Sinai Desert. Then on the first day of the second month[a] of the second year, when Moses was in the sacred tent the Lord said:

2-3 I want you and Aaron to find out how many people are in each of Israel's clans and families. And make a list of all the men 20 years and older who are able to fight in battle. 4-15 The following twelve family leaders, one from each tribe, will help you:

Elizur son of Shedeur

from Reuben,

Shelumiel son of Zurishaddai

from Simeon,

Nahshon son of Amminadab

from Judah,

Nethanel son of Zuar

from Issachar,

Eliab son of Helon

from Zebulun,

Elishama son of Ammihud

from Ephraim,

Gamaliel son of Pedahzur

from Manasseh,

Abidan son of Gideoni

from Benjamin,

Ahiezer son of Ammishaddai

from Dan,

Pagiel son of Ochran

from Asher,

Eliasaph son of Deuel

from Gad,

and Ahira son of Enan

from Naphtali.

16-17 Moses and Aaron, together with these twelve tribal leaders, 18 called together the people that same day. They were counted according to their clans and families. Then Moses and the others listed the names of the men twenty years and older, 19 just as the Lord had commanded. 20-46 The number of men from each tribe who were at least 20 years old and strong enough to fight in Israel's army was as follows:

46,500 from Reuben,

the oldest son of Jacob,[b]

59,300 from Simeon,

45,650 from Gad,

74,600 from Judah,

54,400 from Issachar,

57,400 from Zebulun,

40,500 from Ephraim,

32,200 from Manasseh,

35,400 from Benjamin,

62,700 from Dan,

41,500 from Asher,

53,400 from Naphtali.

The total number of men registered by Moses, Aaron, and the twelve leaders was 603,550.

47 But those from the Levi tribe were not included 48 because the Lord had said to Moses:

49 When you count the Israelites, do not include those from the Levi tribe. 50-51 Instead, give them the job of caring for the sacred tent, its furnishings, and the objects used for worship. They will camp around the tent, and whenever you move, they will take it down, carry it to the new camp, and set it up again. Anyone else who tries to go near it must be put to death.

52 The rest of the Israelites will camp in their own groups and under their own banners. 53 But the Levites will camp around the sacred tent to make sure that no one goes near it and makes me furious with the Israelites.

54 The people of Israel did everything the Lord had commanded.

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Footnotes

  1. 1.1 second month: Ziv, the second month of the Hebrew calendar, from about mid-April to mid-May.
  2. 1.20-46 Jacob: The Hebrew text has “Israel,” Jacob's name after God renamed him.

Jesus Enters Jerusalem

(Matthew 21.1-11; Luke 19.28-40; John 12.12-19)

11 Jesus and his disciples reached Bethphage and Bethany near the Mount of Olives. When they were getting close to Jerusalem, Jesus sent two of them on ahead. He told them, “Go into the next village. As soon as you enter it, you will find a young donkey that has never been ridden. Untie the donkey and bring it here. If anyone asks why you are doing this, say, ‘The Lord[a] needs it and will soon bring it back.’ ”

The disciples left and found the donkey tied near a door that faced the street. While they were untying it, some of the people standing there asked, “Why are you untying the donkey?” They told them what Jesus had said, and the people let them take it.

The disciples led the donkey to Jesus. They put some of their clothes on its back, and Jesus got on. Many people spread clothes on the road, while others spread branches they had cut from the fields.[b]

(A) In front of Jesus and behind him, people went along shouting,

“Hooray![c]
God bless the one who comes
    in the name of the Lord!
10 God bless the coming kingdom
    of our ancestor David.
Hooray for God
    in heaven above!”

11 After Jesus had gone to Jerusalem, he went into the temple and looked around at everything. But since it was already late in the day, he went back to Bethany with the twelve disciples.

Jesus Puts a Curse on a Fig Tree

(Matthew 21.18,19)

12 When Jesus and his disciples left Bethany the next morning, he was hungry. 13 From a distance Jesus saw a fig tree covered with leaves, and he went to see if there were any figs on the tree. But there were none, because it wasn't the season for figs. 14 So Jesus said to the tree, “Never again will anyone eat fruit from this tree!” The disciples heard him say this.

Jesus in the Temple

(Matthew 21.12-17; Luke 19.45-48; John 2.13-22)

15 After Jesus and his disciples reached Jerusalem, he went into the temple and began chasing out everyone who was selling and buying. He turned over the tables of the moneychangers and the benches of those who were selling doves. 16 Jesus would not let anyone carry things through the temple. 17 (B) Then he taught the people and said, “The Scriptures say, ‘My house should be called a place of worship for all nations.’ But you have made it a place where robbers hide!”

18 The chief priests and the teachers of the Law of Moses heard what Jesus said, and they started looking for a way to kill him. They were afraid of him, because the crowds were completely amazed at his teaching.

19 That evening, Jesus and the disciples went outside the city.

A Lesson from the Fig Tree

(Matthew 21.20-22)

20 As the disciples walked past the fig tree the next morning, they noticed that it was completely dried up, roots and all. 21 Peter remembered what Jesus had said to the tree. Then Peter said, “Teacher, look! The tree you put a curse on has dried up.”

22 Jesus told his disciples:

Have faith in God! 23 (C) If you have faith in God and don't doubt, you can tell this mountain to get up and jump into the sea, and it will. 24 Everything you ask for in prayer will be yours, if you only have faith.

25-26 (D) Whenever you stand up to pray, you must forgive what others have done to you. Then your Father in heaven will forgive your sins.[d]

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Footnotes

  1. 11.3 The Lord: Or “The master of the donkey.”
  2. 11.8 spread … branches from the fields: This was one way that the Jewish people welcomed a famous person.
  3. 11.9 Hooray: This translates a word that can mean “please save us.” But it is most often used as a shout of praise to God.
  4. 11.25,26 your sins: Some manuscripts add, “But if you do not forgive others, God will not forgive you.”

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