Romans 11-13 (Douay-Rheims 1899 American Edition)

Romans 11

 ¹Let their eyes be darkened, that they may not see: and bow down their back always.

    ¹¹I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.

    ¹²Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?

    ¹³For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,

    ¹⁴If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.

    ¹⁵For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?

    ¹⁶For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.

    ¹⁷And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,

    ¹⁸Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

    ¹⁹Thou wilt say then: The branches were broken off, that I might be grafted in.

    ²⁰Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.

    ²¹For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.

    ²²See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.

    ²³And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

    ²⁴For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?

    ²⁵For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.

    ²⁶And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.

    ²⁷And this is to them my covenant: when I shall take away their sins.

    ²⁸As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.

    ²⁹For the gifts and the calling of God are without repentance.

    ³⁰For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;

    ³¹So these also now have not believed, for your mercy, that they also may obtain mercy.

    ³²For God hath concluded all in unbelief, that he may have mercy on all.

    ³³O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!

    ³⁴For who hath known the mind of the Lord? Or who hath been his counsellor?

    ³⁵Or who hath first given to him, and recompense shall be made him?

    ³⁶For of him, and by him, and in him, are all things: to him be glory for ever. Amen.

   

Romans 12

 ¹I BESEECH you therefore, brethren, by the mercy of God, that you present your bodies a living sacrifice, holy, pleasing unto God, your reasonable service.

    ²And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God.

    ³For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.

    ⁴For as in one body we have many members, but all the members have not the same office:

    ⁵So we being many, are one body in Christ, and every one members one of another.

    ⁶And having different gifts, according to the grace that is given us, either prophecy, to be used according to the rule of faith;

    ⁷Or ministry, in ministering; or he that teacheth, in doctrine;

    ⁸He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.

    ⁹Let love be without dissimulation. Hating that which is evil, cleaving to that which is good.

    ¹⁰Loving one another with the charity of brotherhood, with honour preventing one another.

    ¹¹In carefulness not slothful. In spirit fervent. Serving the Lord.

    ¹²Rejoicing in hope. Patient in tribulation. Instant in prayer.

    ¹³Communicating to the necessities of the saints. Pursuing hospitality.

    ¹⁴Bless them that persecute you: bless, and curse not.

    ¹⁵Rejoice with them that rejoice; weep with them that weep.

    ¹⁶Being of one mind one towards another. Not minding high things, but consenting to the humble. Be not wise in your own conceits.

    ¹⁷To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.

    ¹⁸If it be possible, as much as is in you, have peace with all men.

    ¹⁹Revenge not yourselves, my dearly beloved; but give place unto wrath, for it is written: Revenge is mine, I will repay, saith the Lord.

    ²⁰But if thy enemy be hungry, give him to eat; if he thirst, give him to drink. For, doing this, thou shalt heap coals of fire upon his head.

    ²¹Be not overcome by evil, but overcome evil by good.

   

Romans 13

 ¹Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God.

    ²Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.

    ³For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

    ⁴For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil.

    ⁵Wherefore be subject of necessity, not only for wrath, but also for conscience' sake.

    ⁶For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose.

    ⁷Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour.

    ⁸Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law.

    ⁹For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself.

    ¹⁰The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law.

    ¹¹And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed.

    ¹²The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light.

    ¹³Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

    ¹⁴But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences.