Hebrews 1-6 (Douay-Rheims 1899 American Edition)

Hebrews 1

 ¹God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all,

    ²In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world.

    ³Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high.

    ⁴Being made so much better than the angels, as he hath inherited a more excellent name than they.

    ⁵For to which of the angels hath he said at any time, Thou art my Son, to day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

    ⁶And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him.

    ⁷And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire.

    ⁸But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom.

    ⁹Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

    ¹⁰And: Thou in the beginning, O Lord, didst found the earth: and the works of thy hands are the heavens.

    ¹¹They shall perish, but thou shalt continue: and they shall all grow old as a garment.

    ¹²And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.

    ¹³But to which of the angels said he at any time: Sit on my right hand, until I make thy enemies thy footstool?

    ¹⁴Are they not all ministering spirits, sent to minister for them, who shall receive the inheritance of salvation?

   

Hebrews 2

 ¹Therefore ought we more diligently to observe the things which we have heard, lest perhaps we should let them slip.

    ²For if the word, spoken by angels, became steadfast, and every transgression and disobedience received a just recompense of reward:

    ³How shall we escape if we neglect so great salvation? which having begun to be declared by the Lord, was confirmed unto us by them that heard him.

    ⁴God also bearing them witness by signs, and wonders, and divers miracles, and distributions of the Holy Ghost, according to his own will.

    ⁵For God hath not subjected unto angels the world to come, whereof we speak.

    ⁶But one in a certain place hath testified, saying: What is man, that thou art mindful of him: or the son of man, that thou visitest him?

    ⁷Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour, and hast set him over the works of thy hands:

    ⁸Thou hast subjected all things under his feet. For in that he hath subjected all things to him, he left nothing not subject to him. But now we see not as yet all things subject to him.

    ⁹But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God, he might taste death for all.

    ¹⁰For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.

    ¹¹For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:

    ¹²I will declare thy name to my brethren; in the midst of the church will I praise thee.

    ¹³And again: I will put my trust in him. And again: Behold I and my children, whom God hath given me.

    ¹⁴Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:

    ¹⁵And might deliver them, who through the fear of death were all their lifetime subject to servitude.

    ¹⁶For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.

    ¹⁷Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.

    ¹⁸For in that, wherein he himself hath suffered and been tempted, he is able to succour them also that are tempted.

   

Hebrews 3

 ¹Wherefore, holy brethren, partakers of the heavenly vocation, consider the apostle and high priest of our confession, Jesus:

    ²Who is faithful to him that made him, as was also Moses in all his house.

    ³For this man was counted worthy of greater glory than Moses, by so much as he that hath built the house, hath greater honour than the house.

    ⁴For every house is built by some man: but he that created all things, is God.

    ⁵And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were to be said:

    ⁶But Christ as the Son in his own house: which house are we, if we hold fast the confidence and glory of hope unto the end.

    ⁷Wherefore, as the Holy Ghost saith: To day if you shall hear his voice,

    ⁸Harden not your hearts, as in the provocation; in the day of temptation in the desert,

    ⁹Where your fathers tempted me, proved and saw my works,

    ¹⁰Forty years: for which cause I was offended with this generation, and I said: They always err in heart. And they have not known my ways,

    ¹¹As I have sworn in my wrath: If they shall enter into my rest.

    ¹²Take heed, brethren, lest perhaps there be in any of you an evil heart of unbelief, to depart from the living God.

    ¹³But exhort one another every day, whilst it is called to day, that none of you be hardened through the deceitfulness of sin.

    ¹⁴For we are made partakers of Christ: yet so, if we hold the beginning of his substance firm unto the end.

    ¹⁵While it is said, To day if you shall hear his voice, harden not your hearts, as in that provocation.

    ¹⁶For some who heard did provoke: but not all that came out of Egypt by Moses.

    ¹⁷And with whom was he offended forty years? Was it not with them that sinned, whose carcasses were overthrown in the desert?

    ¹⁸And to whom did he swear, that they should not enter into his rest: but to them that were incredulous?

    ¹⁹And we see that they could not enter in, because of unbelief.

   

Hebrews 4

 ¹Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.

    ²For unto us also it hath been declared, in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.

    ³For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.

    ⁴For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.

    ⁵And in this place again: If they shall enter into my rest.

    ⁶Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:

    ⁷Again he limiteth a certain day, saying in David, To day, after so long a time, as it is above said: To day if you shall hear his voice, harden not your hearts.

    ⁸For if Jesus had given them rest, he would never have afterwards spoken of another day.

    ⁹There remaineth therefore a day of rest for the people of God.

    ¹⁰For he that is entered into his rest, the same also hath rested from his works, as God did from his.

    ¹¹Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.

    ¹²For the word of God is living and effectual, and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow, and is a discerner of the thoughts and intents of the heart.

    ¹³Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.

    ¹⁴Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.

    ¹⁵For we have not a high priest, who can not have compassion on our infirmities: but one tempted in all things like as we are, without sin.

    ¹⁶Let us go therefore with confidence to the throne of grace: that we may obtain mercy, and find grace in seasonable aid.

   

Hebrews 5

 ¹For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:

    ²Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.

    ³And therefore he ought, as for the people, so also for himself, to offer for sins.

    ⁴Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.

    ⁵So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.

    ⁶As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.

    ⁷Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.

    ⁸And whereas indeed he was the Son of God, he learned obedience by the things which he suffered:

    ⁹And being consummated, he became, to all that obey him, the cause of eternal salvation.

    ¹⁰Called by God a high priest according to the order of Melchisedech.

    ¹¹Of whom we have much to say, and hard to be intelligibly uttered: because you are become weak to hear.

    ¹²For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk, and not of strong meat.

    ¹³For every one that is a partaker of milk, is unskillful in the word of justice: for he is a little child.

    ¹⁴But strong meat is for the perfect; for them who by custom have their senses exercised to the discerning of good and evil.

   

Hebrews 6

 ¹Wherefore leaving the word of the beginning of Christ, let us go on to things more perfect, not laying again the foundation of penance from dead works, and of faith towards God,

    ²Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment.

    ³And this will we do, if God permit.

    ⁴For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,

    ⁵Have moreover tasted the good word of God, and the powers of the world to come,

    ⁶And are fallen away: to be renewed again to penance, crucifying again to themselves the Son of God, and making him a mockery.

    ⁷For the earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them by whom it is tilled, receiveth blessing from God.

    ⁸But that which bringeth forth thorns and briers, is reprobate, and very near unto a curse, whose end is to be burnt.

    ⁹But, my dearly beloved, we trust better things of you, and nearer to salvation; though we speak thus.

    ¹⁰For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.

    ¹¹And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:

    ¹²That you become not slothful, but followers of them, who through faith and patience shall inherit the promises.

    ¹³For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,

    ¹⁴Saying: Unless blessing I shall bless thee, and multiplying I shall multiply thee.

    ¹⁵And so patiently enduring he obtained the promise.

    ¹⁶For men swear by one greater than themselves: and an oath for confirmation is the end of all their controversy.

    ¹⁷Wherein God, meaning more abundantly to shew to the heirs of the promise the immutability of his counsel, interposed an oath:

    ¹⁸That by two immutable things, in which it is impossible for God to lie, we may have the strongest comfort, who have fled for refuge to hold fast the hope set before us.

    ¹⁹Which we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;

    ²⁰Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech.