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Mark 1-3 (Contemporary English Version)

 

Mark 1-3 (Contemporary English Version)

Mark 1

The Preaching of John the Baptist
(Matthew 3.1-12; Luke 3.1-18; John 1.19-28)
 1This is the good news about Jesus Christ, the Son of God. [a] 2It began just as God had said in the book written by Isaiah the prophet,

   "I am sending my messenger

   to get the way ready

   for you.

    3In the desert

   someone is shouting,

   `Get the road ready

   for the Lord!

   Make a straight path

   for him.' "

    4So John the Baptist showed up in the desert and told everyone, "Turn back to God and be baptized! Then your sins will be forgiven."

    5From all Judea and Jerusalem crowds of people went to John. They told how sorry they were for their sins, and he baptized them in the Jordan River.

    6John wore clothes made of camel's hair. He had a leather strap around his waist and ate grasshoppers and wild honey.

    7John also told the people, "Someone more powerful is going to come. And I am not good enough even to stoop down and untie his sandals. [b] 8I baptize you with water, but he will baptize you with the Holy Spirit!"

   

The Baptism of Jesus
(Matthew 3.13-17; Luke 3.21,22)
 9About that time Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. 10As soon as Jesus came out of the water, he saw the sky open and the Holy Spirit coming down to him like a dove. 11A voice from heaven said, "You are my own dear Son, and I am pleased with you."

   

Jesus and Satan
(Matthew 4.1-11; Luke 4.1-13)
 12Right away God's Spirit made Jesus go into the desert. 13He stayed there for forty days while Satan tested him. Jesus was with the wild animals, but angels took care of him.

   

Jesus Begins His Work
(Matthew 4.12-17; Luke 4.14,15)
 14After John was arrested, Jesus went to Galilee and told the good news that comes from God. [c] 15He said, "The time has come! God's kingdom will soon be here. [d] Turn back to God and believe the good news!"

   

Jesus Chooses Four Fishermen
(Matthew 4.18-22; Luke 5.1-11)
 16As Jesus was walking along the shore of Lake Galilee, he saw Simon and his brother Andrew. They were fishermen and were casting their nets into the lake. 17Jesus said to them, "Come with me! I will teach you how to bring in people instead of fish." 18Right then the two brothers dropped their nets and went with him.

    19Jesus walked on and soon saw James and John, the sons of Zebedee. They were in a boat, mending their nets. 20At once Jesus asked them to come with him. They left their father in the boat with the hired workers and went with him.

   

A Man with an Evil Spirit
(Luke 4.31-37)
 21Jesus and his disciples went to the town of Capernaum. Then on the next Sabbath he went into the Jewish meeting place and started teaching. 22Everyone was amazed at his teaching. He taught with authority, and not like the teachers of the Law of Moses. 23Suddenly a man with an evil spirit [e] in him entered the meeting place and yelled, 24"Jesus from Nazareth, what do you want with us? Have you come to destroy us? I know who you are! You are God's Holy One."

    25Jesus told the evil spirit, "Be quiet and come out of the man!" 26The spirit shook him. Then it gave a loud shout and left.

    27Everyone was completely surprised and kept saying to each other, "What is this? It must be some new kind of powerful teaching! Even the evil spirits obey him." 28News about Jesus quickly spread all over Galilee.

   

Jesus Heals Many People
(Matthew 8.14-17; Luke 4.38-41)
 29As soon as Jesus left the meeting place with James and John, they went home with Simon and Andrew. 30When they got there, Jesus was told that Simon's mother-in-law was sick in bed with fever. 31Jesus went to her. He took hold of her hand and helped her up. The fever left her, and she served them a meal.

    32That evening after sunset, [f] all who were sick or had demons in them were brought to Jesus. 33In fact, the whole town gathered around the door of the house. 34Jesus healed all kinds of terrible diseases and forced out a lot of demons. But the demons knew who he was, and he did not let them speak.

    35Very early the next morning, Jesus got up and went to a place where he could be alone and pray. 36Simon and the others started looking for him. 37And when they found him, they said, "Everyone is looking for you!"

    38Jesus replied, "We must go to the nearby towns, so that I can tell the good news to those people. This is why I have come." 39Then Jesus went to Jewish meeting places everywhere in Galilee, where he preached and forced out demons.

   

Jesus Heals a Man
(Matthew 8.1-4; Luke 5.12-16)
 40A man with leprosy [g] came to Jesus and knelt down. [h] He begged, "You have the power to make me well, if only you wanted to."

    41Jesus felt sorry for [i] the man. So he put his hand on him and said, "I want to! Now you are well." 42At once the man's leprosy disappeared, and he was well.

    43After Jesus strictly warned the man, he sent him on his way. 44He said, "Don't tell anyone about this. Just go and show the priest that you are well. Then take a gift to the temple as Moses commanded, and everyone will know that you have been healed." [j]

    45The man talked about it so much and told so many people, that Jesus could no longer go openly into a town. He had to stay away from the towns, but people still came to him from everywhere.

   

Mark 2

Jesus Heals a Crippled Man
(Matthew 9.1-8; Luke 5.17-26)
 1Jesus went back to Capernaum, and a few days later people heard that he was at home. [k] 2Then so many of them came to the house that there wasn't even standing room left in front of the door.

   Jesus was still teaching 3when four people came up, carrying a crippled man on a mat. 4But because of the crowd, they could not get him to Jesus. So they made a hole in the roof [l] above him and let the man down in front of everyone.

    5When Jesus saw how much faith they had, he said to the crippled man, "My friend, your sins are forgiven."

    6Some of the teachers of the Law of Moses were sitting there. They started wondering, 7"Why would he say such a thing? He must think he is God! Only God can forgive sins."

    8Right away, Jesus knew what they were thinking, and he said, "Why are you thinking such things? 9Is it easier for me to tell this crippled man that his sins are forgiven or to tell him to get up and pick up his mat and go on home? 10I will show you that the Son of Man has the right to forgive sins here on earth." So Jesus said to the man, 11"Get up! Pick up your mat and go on home."

    12The man got right up. He picked up his mat and went out while everyone watched in amazement. They praised God and said, "We have never seen anything like this!"

   

Jesus Chooses Levi
(Matthew 9.9-13; Luke 5.27-32)
 13Once again, Jesus went to the shore of Lake Galilee. A large crowd gathered around him, and he taught them. 14As he walked along, he saw Levi, the son of Alphaeus. Levi was sitting at the place for paying taxes, and Jesus said to him, "Come with me!" So he got up and went with Jesus.

    15Later, Jesus and his disciples were having dinner at Levi's house. [m] Many tax collectors [n] and other sinners had become followers of Jesus, and they were also guests at the dinner.

    16Some of the teachers of the Law of Moses were Pharisees, and they saw that Jesus was eating with sinners and tax collectors. So they asked his disciples, "Why does he eat with tax collectors and sinners?"

    17Jesus heard them and answered, "Healthy people don't need a doctor, but sick people do. I didn't come to invite good people to be my followers. I came to invite sinners."

   

People Ask about Going without Eating
(Matthew 9.14-17; Luke 5.33-39)
 18The followers of John the Baptist and the Pharisees often went without eating. [o] Some people came and asked Jesus, "Why do the followers of John and those of the Pharisees often go without eating, while your disciples never do?"

    19Jesus answered:

   The friends of a bridegroom don't go without eating while he is still with them. 20But the time will come when he will be taken from them. Then they will go without eating.

    21No one patches old clothes by sewing on a piece of new cloth. The new piece would shrink and tear a bigger hole.

    22No one pours new wine into old wineskins. The wine would swell and burst the old skins. [p] Then the wine would be lost, and the skins would be ruined. New wine must be put into new wineskins.

   

A Question about the Sabbath
(Matthew 12.1-8; Luke 6.1-5)
 23One Sabbath Jesus and his disciples were walking through some wheat fields. His disciples were picking grains of wheat as they went along. [q] 24Some Pharisees asked Jesus, "Why are your disciples picking grain on the Sabbath? They are not supposed to do that!"

    25Jesus answered, "Haven't you read what David did when he and his followers were hungry and in need? 26It was during the time of Abiathar the high priest. David went into the house of God and ate the sacred loaves of bread that only priests are allowed to eat. He also gave some to his followers."

    27Jesus finished by saying, "People were not made for the good of the Sabbath. The Sabbath was made for the good of people. 28So the Son of Man is Lord over the Sabbath."

   

Mark 3

A Man with a Crippled Hand
(Matthew 12.9-14; Luke 6.6-11)
 1The next time that Jesus went into the meeting place, a man with a crippled hand was there. 2The Pharisees [r] wanted to accuse Jesus of doing something wrong, and they kept watching to see if Jesus would heal him on the Sabbath.

    3Jesus told the man to stand up where everyone could see him. 4Then he asked, "On the Sabbath should we do good deeds or evil deeds? Should we save someone's life or destroy it?" But no one said a word.

    5Jesus was angry as he looked around at the people. Yet he felt sorry for them because they were so stubborn. Then he told the man, "Stretch out your hand." He did, and his bad hand was healed.

    6The Pharisees left. And right away they started making plans with Herod's followers [s] to kill Jesus.

   

Large Crowds Come to Jesus
 7Jesus led his disciples down to the shore of the lake. Large crowds followed him from Galilee, Judea, 8and Jerusalem. People came from Idumea, as well as other places east of the Jordan River. They also came from the region around the cities of Tyre and Sidon. All of these crowds came because they had heard what Jesus was doing. 9He even had to tell his disciples to get a boat ready to keep him from being crushed by the crowds.

    10After Jesus had healed many people, the other sick people begged him to let them touch him. 11And whenever any evil spirits saw Jesus, they would fall to the ground and shout, "You are the Son of God!" 12But Jesus warned the spirits not to tell who he was.

   

Jesus Chooses His Twelve Apostles
(Matthew 10.1-4; Luke 6.12-16)
 13Jesus decided to ask some of his disciples to go up on a mountain with him, and they went. 14Then he chose twelve of them to be his apostles, [t] so that they could be with him. He also wanted to send them out to preach 15and to force out demons. 16Simon was one of the twelve, and Jesus named him Peter. 17There were also James and John, the two sons of Zebedee. Jesus called them Boanerges, which means "Thunderbolts." 18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, and Thaddaeus were also apostles. The others were Simon, known as the Eager One, [u] 19and Judas Iscariot, [v] who later betrayed Jesus.

   

Jesus and the Ruler of Demons
(Matthew 12.22-32; Luke 11.14-23; 12.10)
 20Jesus went back home, [w] and once again such a large crowd gathered that there was no chance even to eat. 21When Jesus' family heard what he was doing, they thought he was crazy and went to get him under control.

    22Some teachers of the Law of Moses came from Jerusalem and said, "This man is under the power of Beelzebul, the ruler of demons! He is even forcing out demons with the help of Beelzebul."

    23Jesus told the people to gather around him. Then he spoke to them in riddles and said:

   How can Satan force himself out? 24A nation whose people fight each other won't last very long. 25And a family that fights won't last long either. 26So if Satan fights against himself, that will be the end of him.

    27How can anyone break into the house of a strong man and steal his things, unless he first ties up the strong man? Then he can take everything.

    28I promise you that any of the sinful things you say or do can be forgiven, no matter how terrible those things are. 29But if you speak against the Holy Spirit, you can never be forgiven. That sin will be held against you forever.

    30Jesus said this because the people were saying that he had an evil spirit in him.

   

Jesus' Mother and Brothers
(Matthew 12.46-50; Luke 8.19-21)
 31Jesus' mother and brothers came and stood outside. Then they sent someone with a message for him to come out to them. 32The crowd that was sitting around Jesus told him, "Your mother and your brothers and sisters [x] are outside and want to see you."

    33Jesus asked, "Who is my mother and who are my brothers?" 34Then he looked at the people sitting around him and said, "Here are my mother and my brothers. 35Anyone who obeys God is my brother or sister or mother."

   

Footnotes:
  1. Mark 1:1 the Son of God: These words are not in some manuscripts.
  2. Mark 1:7 untie his sandals: This was the duty of a slave.
  3. Mark 1:14 that comes from God: Or "that is about God."
  4. Mark 1:15 will soon be here: Or "is already here."
  5. Mark 1:23 evil spirit: A Jewish person who had an evil spirit was considered "unclean" and was not allowed to eat or worship with other Jewish people.
  6. Mark 1:32 after sunset: The Sabbath was over, and a new day began at sunset.
  7. Mark 1:40 leprosy: In biblical times the word "leprosy" was used for many different kinds of skin diseases.
  8. Mark 1:40 and knelt down: These words are not in some manuscripts.
  9. Mark 1:41 felt sorry for: Some manuscripts have "was angry with."
  10. Mark 1:44 everyone will know that you have been healed: People with leprosy had to be examined by a priest and told that they were well (that is, "clean") before they could once again live a normal life in the Jewish community. The gift that Moses commanded was the sacrifice of some lambs together with flour mixed with olive oil.
  11. Mark 2:1 at home: Or "in the house" (perhaps Simon Peter's home).
  12. Mark 2:4 roof: In Palestine the houses usually had a flat roof. Stairs on the outside led up to the roof that was made of beams and boards covered with packed earth.
  13. Mark 2:15 Levi's house: Or "Jesus' house."
  14. Mark 2:15 tax collectors: These were usually Jewish people who paid the Romans for the right to collect taxes. They were hated by other Jews who thought of them as traitors to their country and to their religion.
  15. Mark 2:18 without eating: The Jewish people sometimes went without eating (also called "fasting") to show their love for God or to show sorrow for their sins.
  16. Mark 2:22 swell and burst the old skins: While the juice from grapes was becoming wine, it would swell and stretch the skins in which it had been stored. If the skins were old and stiff, they would burst.
  17. Mark 2:23 went along: It was the custom to let hungry travelers pick grains of wheat.
  18. Mark 3:2 Pharisees: The Greek text has "they" (but see verse 6).
  19. Mark 3:6 Herod's followers: People who were political followers of the family of Herod the Great and his son Herod Antipas.
  20. Mark 3:14 to be his apostles: These words are not in some manuscripts.
  21. Mark 3:18 known as the Eager One: The Greek text has "Cananaean," which probably comes from a Hebrew word meaning "zealous" (see Luke 6.15). "Zealot" was the name later given to the members of a Jewish group that resisted and fought against the Romans.
  22. Mark 3:19 Iscariot: This may mean "a man from Kerioth" (a place in Judea). But more probably it means "a man who was a liar" or "a man who was a betrayer."
  23. Mark 3:20 went back home: Or "entered a house" (perhaps the home of Simon Peter).
  24. Mark 3:32 and sisters: These words are not in some manuscripts.
Contemporary English Version (CEV)

Copyright © 1995 by American Bible Society

 


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