Romans 14-16 (Amplified Bible)

Romans 14

 ¹AS FOR the man who is a weak believer, welcome him [into your fellowship], but not to criticize his opinions or pass judgment on his scruples or perplex him with discussions.

    ²One [man's faith permits him to] believe he may eat anything, while a weaker one [limits his] eating to vegetables.

    ³Let not him who eats look down on or despise him who abstains, and let not him who abstains criticize and pass judgment on him who eats; for God has accepted and welcomed him.

    ⁴Who are you to pass judgment on and censure another's household servant? It is before his own master that he stands or falls. And he shall stand and be upheld, for the Master (the Lord) is mighty to support him and make him stand.

    ⁵One man esteems one day as better than another, while another man esteems all days alike [sacred]. Let everyone be fully convinced (satisfied) in his own mind.

    ⁶He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.

    ⁷None of us lives to himself [but to the Lord], and none of us dies to himself [but to the Lord, for]

    ⁸If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or we die, we belong to the Lord.

    ⁹For Christ died and lived again for this very purpose, that He might be Lord both of the dead and of the living.

    ¹⁰Why do you criticize and pass judgment on your brother? Or you, why do you look down upon or despise your brother? For we shall all stand before the judgment seat of God.

    ¹¹For it is written, As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God [acknowledge Him to His honor and to His praise].^(A)

    ¹²And so each of us shall give an account of himself [give an answer in reference to judgment] to God.

    ¹³Then let us no more criticize and blame and pass judgment on one another, but rather decide and endeavor never to put a stumbling block or an obstacle or a hindrance in the way of a brother.

    ¹⁴I know and am convinced (persuaded) as one in the Lord Jesus, that nothing is [forbidden as] essentially unclean (defiled and unholy in itself). But [none the less] it is unclean (defiled and unholy) to anyone who thinks it is unclean.

    ¹⁵But if your brother is being pained or his feelings hurt or if he is being injured by what you eat, [then] you are no longer walking in love. [You have ceased to be living and conducting yourself by the standard of love toward him.] Do not let what you eat hurt or cause the ruin of one for whom Christ died!

    ¹⁶Do not therefore let what seems good to you be considered an evil thing [by someone else]. [In other words, do not give occasion for others to criticize that which is justifiable for you.]

    ¹⁷[After all] the kingdom of God is not a matter of [getting the] food and drink [one likes], but instead it is righteousness (that state which makes a person acceptable to God) and [heart] peace and joy in the Holy Spirit.

    ¹⁸He who serves Christ in this way is acceptable and pleasing to God and is approved by men.

    ¹⁹So let us then definitely aim for and eagerly pursue what makes for harmony and for mutual upbuilding (edification and development) of one another.

    ²⁰You must not, for the sake of food, undo and break down and destroy the work of God! Everything is indeed [ceremonially] clean and pure, but it is wrong for anyone to hurt the conscience of others or to make them fall by what he eats.

    ²¹The right thing is to eat no meat or drink no wine [at all], or [do anything else] if it makes your brother stumble or hurts his conscience or offends or weakens him.

    ²²Your personal convictions [on such matters]--exercise [them] as in God's presence, keeping them to yourself [striving only to know the truth and obey His will]. Blessed (happy, ^[a]to be envied) is he who has no reason to judge himself for what he approves [who does not convict himself by what he chooses to do].

    ²³But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].

   

Romans 15

 ¹WE WHO are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves.

    ²Let each one of us make it a practice to please (make happy) his neighbor for his good and for his true welfare, to edify him [to strengthen him and build him up spiritually].

    ³For Christ did not please Himself [gave no thought to His own interests]; but, as it is written, The reproaches and abuses of those who reproached and abused you fell on Me.^(B)

    ⁴For whatever was thus written in former days was written for our instruction, that by [our steadfast and patient] endurance and the encouragement [drawn] from the Scriptures we might hold fast to and cherish hope.

    ⁵Now may the God Who gives the power of patient endurance (steadfastness) and Who supplies encouragement, grant you to live in such mutual harmony and such full sympathy with one another, in accord with Christ Jesus,

    ⁶That together you may [unanimously] with united hearts and one voice, praise and glorify the God and Father of our Lord Jesus Christ (the Messiah).

    ⁷Welcome and receive [to your hearts] one another, then, even as Christ has welcomed and received you, for the glory of God.

    ⁸For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God's truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,

    ⁹And [also in order] that the Gentiles (nations) might glorify God for His mercy [not covenanted] to them. As it is written, Therefore I will praise You among the Gentiles and sing praises to Your name.^(C)

    ¹⁰Again it is said, Rejoice (exult), O Gentiles, along with His [own] people;^(D)

    ¹¹And again, Praise the Lord, all you Gentiles, and let all the peoples praise Him!^(E)

    ¹²And further Isaiah says, There shall be a ^[b]Sprout from the Root of Jesse, He Who rises to rule over the Gentiles; in Him shall the Gentiles hope.^(F)

    ¹³May the God of your hope so fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you may abound and be overflowing (bubbling over) with hope.

    ¹⁴Personally I am satisfied about you, my brethren, that you yourselves are rich in goodness, amply filled with all [spiritual] knowledge and competent to admonish and counsel and instruct one another also.

    ¹⁵Still on some points I have written to you the more boldly and unreservedly by way of reminder. [I have done so] because of the grace (the unmerited favor) bestowed on me by God

    ¹⁶In making me a minister of Christ Jesus to the Gentiles. I act in the priestly service of the Gospel (the good news) of God, in order that the sacrificial offering of the Gentiles may be acceptable [to God], consecrated and made holy by the Holy Spirit.

    ¹⁷In Christ Jesus, then, I have legitimate reason to glory (exult) in my work for God [in what through Christ Jesus I have accomplished concerning the things of God].

    ¹⁸For [of course] I will not venture (presume) to speak thus of any work except what Christ has actually done through me [as an instrument in His hands] to win obedience from the Gentiles, by word and deed,

    ¹⁹[Even as my preaching has been accompanied] with the power of signs and wonders, [and all of it] by the power of the Holy Spirit. [The result is] that starting from Jerusalem and as far round as Illyricum, I have fully preached the Gospel [faithfully executing, accomplishing, carrying out to the full the good news] of Christ (the Messiah) in its entirety.

    ²⁰Thus my ambition has been to preach the Gospel, not where Christ's name has already been known, lest I build on another man's foundation;

    ²¹But [instead I would act on the principle] as it is written, They shall see who have never been told of Him, and they shall understand who have never heard [of Him].^(G)

    ²²This [ambition] is the reason why I have so frequently been hindered from coming to visit you.

    ²³But now since I have no further opportunity for work in these regions, and since I have longed for ^[c]enough years to come to you,

    ²⁴I hope to see you in passing [through Rome] as I go [on my intended trip] to Spain, and to be aided on my journey there by you, after I have enjoyed your company for a little while.

    ²⁵For the present, however, I am going to Jerusalem to bring aid (relief) for the saints (God's people there).

    ²⁶For it has been the good pleasure of Macedonia and Achaia to make some contribution for the poor among the saints of Jerusalem.

    ²⁷They were pleased to do it; and surely they are in debt to them, for if these Gentiles have come to share in their [the Jerusalem Jews'] spiritual blessings, then they ought also to be of service to them in material blessings.

    ²⁸When therefore I have completed this mission and have delivered to them [at Jerusalem] what has been raised, I shall go on by way of you to Spain.

    ²⁹And I know that when I do come to you, I shall come in the abundant blessing of the Gospel of Christ.

    ³⁰I appeal to you [I entreat you], brethren, for the sake of our Lord Jesus Christ and by the love [given by] the Spirit, to unite with me in earnest wrestling in prayer to God in my behalf.

    ³¹[Pray] that I may be delivered (rescued) from the unbelievers in Judea and that my mission of relief to Jerusalem may be acceptable and graciously received by the saints (God's people there),

    ³²So that by God's will I may subsequently come to you with joy (with a happy heart) and be refreshed [by the interval of rest] in your company.

    ³³May [our] peace-giving God be with you all! Amen (so be it).

   

Romans 16

 ¹NOW I introduce and commend to you our sister Phoebe, a deaconess of the church at Cenchreae,

    ²That you may receive her in the Lord [with a Christian welcome], as saints (God's people) ought to receive one another. And help her in whatever matter she may require assistance from you, for she has been a helper of many including myself [shielding us from suffering].

    ³Give my greetings to Prisca and Aquila, my fellow workers in Christ Jesus,

    ⁴Who risked their lives [endangering their very necks] for my life. To them not only I but also all the churches among the Gentiles give thanks.

    ⁵[Remember me] also to the church [that meets] in their house. Greet my beloved Epaenetus, who was a firstfruit (first convert) to Christ in Asia.

    ⁶Greet Mary, who has worked so hard among you.

    ⁷Remember me to Andronicus and Junias, my tribal kinsmen and once my fellow prisoners. They are men held in high esteem among the apostles, who also were in Christ before I was.

    ⁸Remember me to Ampliatus, my beloved in the Lord.

    ⁹Salute Urbanus, our fellow worker in Christ, and my dear Stachys.

    ¹⁰Greet Apelles, that one tried and approved in Christ (the Messiah). Remember me to those who belong to the household of Aristobulus.

    ¹¹Greet my tribal kinsman Herodion, and those in the Lord who belong to the household of Narcissus.

    ¹²Salute those workers in the Lord, Tryphaena and Tryphosa. Greet my dear Persis, who has worked so hard in the Lord.

    ¹³Remember me to Rufus, eminent in the Lord, also to his mother [who has been] a mother to me as well.

    ¹⁴Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren who are with them.

    ¹⁵Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

    ¹⁶Greet one another with a holy (consecrated) kiss. All the churches of Christ (the Messiah) wish to be remembered to you.

    ¹⁷I appeal to you, brethren, to be on your guard concerning those who create dissensions and difficulties and cause divisions, in opposition to the doctrine (the teaching) which you have been taught. [I warn you to turn aside from them, to] avoid them.

    ¹⁸For such persons do not serve our Lord Christ but their own appetites and base desires, and by ingratiating and flattering speech, they beguile the hearts of the unsuspecting and simpleminded [people].

    ¹⁹For while your loyalty and obedience is known to all, so that I rejoice over you, I would have you well versed and wise as to what is good and innocent and guileless as to what is evil.

    ²⁰And the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ (the Messiah) be with you.

    ²¹Timothy, my fellow worker, wishes to be remembered to you, as do Lucius and Jason and Sosipater, my tribal kinsmen.

    ²²I, Tertius, the writer of this letter, greet you in the Lord.

    ²³Gaius, who is host to me and to the whole church here, greets you. So do Erastus, the city treasurer, and our brother Quartus.

    ²⁴The grace of our Lord Jesus Christ (the Messiah) be with you all. Amen (so be it).

    ²⁵Now to Him Who is able to strengthen you in the faith which is in accordance with my Gospel and the preaching of (concerning) Jesus Christ (the Messiah), according to the revelation (the unveiling) of the mystery of the plan of redemption which was kept in silence and secret for long ages,

    ²⁶But is now disclosed and through the prophetic Scriptures is made known to all nations, according to the command of the eternal God, [to win them] to obedience to the faith,

    ²⁷To [the] only wise God be glory forevermore through Jesus Christ (the Anointed One)! Amen (so be it).