Psalm 4-6
Amplified Bible
Evening Prayer of Trust in God.
To the Chief Musician; on stringed instruments. A Psalm of David.
4 Answer me when I call, O God of my righteousness!
You have freed me when I was hemmed in and relieved me when I was in distress;
Be gracious to me and hear [and respond to] my prayer.
2
O sons of men, how long will my honor and glory be [turned into] shame?
How long will you [my enemies] love worthless (vain, futile) things and seek deception and lies? Selah.
3
But know that the Lord has set apart for Himself [and dealt wonderfully with] the godly man [the one of honorable character and moral courage—the one who does right].
The Lord hears and responds when I call to Him.
4
Tremble [with anger or fear], and do not sin;
Meditate in your heart upon your bed and be still [reflect on your sin and repent of your rebellion].(A) Selah.
5
Offer righteous sacrifices;
Trust [confidently] in the Lord.
6
Many are saying, “Oh, that we might see some good!”
Lift up the light of Your face upon us, O Lord.
7
You have put joy in my heart,
More than [others know] when their wheat and new wine have yielded abundantly.
8
In peace [and with a tranquil heart] I will both lie down and sleep,
For You alone, O Lord, make me dwell in safety and confident trust.
Prayer for Protection from the Wicked.
To the Chief Musician; on wind instruments. A Psalm of David.
5 Listen to my words, O Lord,
Consider my groaning and sighing.
2
Heed the sound of my cry for help, my King and my God,
For to You I pray.
3
In the morning, O Lord, You will hear my voice;
In the morning I will prepare [a prayer and a sacrifice] for You and watch and wait [for You to speak to my heart].
4
For You are not a God who takes pleasure in wickedness;
No evil [person] dwells with You.
5
The boastful and the arrogant will not stand in Your sight;
You hate all who do evil.
6
You destroy those who tell lies;
The Lord detests and rejects the bloodthirsty and deceitful man.
7
But as for me, I will enter Your house through the abundance of Your steadfast love and tender mercy;
At Your holy temple I will bow [obediently] in reverence for You.
8
O Lord, lead me in Your righteousness because of my enemies;
Make Your way straight (direct, right) before me.
9
For there is nothing trustworthy or reliable or truthful in what they say;
Their heart is destruction [just a treacherous chasm, a yawning gulf of lies].
Their throat is an open grave;
They [glibly] flatter with their [silken] tongue.(B)
10
Hold them guilty, O God;
Let them fall by their own designs and councils!
Cast them out because of the abundance of their transgressions,
For they are mutinous and have rebelled against You.
11
But let all who take refuge and put their trust in You rejoice,
Let them ever sing for joy;
Because You cover and shelter them,
Let those who love Your name be joyful and exult in You.
12
For You, O Lord, bless the righteous man [the one who is in right standing with You];
You surround him with favor as with a shield.
Prayer for Mercy in Time of Trouble.
To the Chief Musician; on stringed instruments, set [possibly] an octave below. A Psalm of David.
6 O Lord, do not rebuke or punish me in Your anger,
Nor discipline me in Your wrath.
2
Have mercy on me and be gracious to me, O Lord, for I am weak (faint, frail);
Heal me, O Lord, for my bones are dismayed and anguished.
3
My soul [as well as my body] is greatly dismayed.
But as for You, O Lord—how long [until You act on my behalf]?
4
Return, O Lord, rescue my soul;
Save me because of Your [unfailing] steadfast love and mercy.
5
For in death there is no mention of You;
In Sheol (the nether world, the place of the dead) who will praise You and give You thanks?
6
I am weary with my groaning;
Every night I soak my bed with tears,
I drench my couch with my weeping.
7
My eye grows dim with grief;
It grows old because of all my enemies.
8
Depart from me, all you who do evil,
For the Lord has heard the voice of my weeping.(C)
9
The Lord has heard my supplication [my plea for grace];
The Lord receives my prayer.
10
Let all my enemies be ashamed and greatly horrified;
Let them turn back, let them suddenly be ashamed [of what they have done].
Acts 17:16-34
Amplified Bible
Paul at Athens
16 Now while Paul was waiting for them at Athens, his spirit was greatly angered when he saw that the city was full of idols. 17 So he had discussions in the synagogue with the Jews and the God-fearing Gentiles, and in the market place day after day with any who happened to be there. 18 And some of the [a]Epicurean and Stoic philosophers began to engage in conversation with him. And some said, “What could this idle babbler [with his eclectic, scrap-heap learning] have in mind to say?” Others said, “He seems to be a proclaimer of strange deities”—because he was preaching the good news about Jesus and the resurrection. 19 They took him and brought him to the [b]Areopagus (Hill of Ares, the Greek god of war), saying, “May we know what this [strange] new teaching is which you are proclaiming? 20 For you are bringing some startling and strange things to our ears; so we want to know what they mean.” 21 (Now all the Athenians and the foreigners visiting there used to spend their [leisure] time in nothing other than telling or hearing something new.)
Sermon on Mars Hill
22 So Paul, standing in the center of the Areopagus, said: “Men of Athens, I observe [with every turn I make throughout the city] that you are very religious and devout in all respects. 23 Now as I was going along and carefully looking at your objects of worship, I came to an altar with this inscription: ‘TO AN [c]UNKNOWN GOD.’ Therefore what you already worship as unknown, this I proclaim to you. 24 The God who created the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 25 nor is He [d]served by human hands, as though He needed anything, because it is He who gives to all [people] life and breath and all things.(A) 26 And He made from one man every nation of mankind to live on the face of the earth, having determined their appointed times and the boundaries of their lands and territories. 27 This was so that they would seek God, if perhaps they might grasp for Him and find Him, though He is not far from each one of us. 28 For in Him we live and move and exist [that is, in Him we actually have our being], as even some of [e]your own poets have said, ‘For we also are His children.’ 29 So then, being God’s children, we should not think that the Divine Nature (deity) is like gold or silver or stone, an image formed by the art and imagination or skill of man. 30 Therefore God overlooked and disregarded the former ages of ignorance; but now He commands all people everywhere to repent [that is, to change their old way of thinking, to regret their past sins, and to seek God’s purpose for their lives], 31 because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”(B)
32 Now when they heard [the term] resurrection from the dead, [f]some mocked and sneered; but others said, “We will hear from you again about this matter.” 33 So Paul left them. 34 But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.
Read full chapterFootnotes
- Acts 17:18 These were among the leading philosophies of the day. Neither believed in a personal God; indeed, the Epicureans were confirmed atheists. Their goal was to get as much out of life as possible. The Stoics had a strong, fatalistic sense of duty, seeking to improve the inner man.
- Acts 17:19 Also known as Mars Hill, named for Mars, the Roman god of war. It was the place where the ancient Greek Areopagus Council convened and had varying powers in the course of its history. In Roman times it was where the supreme government of Athens met.
- Acts 17:23 While the philosophers had little or no regard for the old mythological gods of the Greeks, the temples to various deities remained and worship practices continued, at least as a formal tradition. The altar to the Unknown seems to have been constructed for the purpose of acknowledging any god who had been overlooked. Paul seized upon it as an opportunity to introduce the Greeks to Christ.
- Acts 17:25 Here Paul uses an unusual word which normally refers to healing. He was educated in classical Greek literature to some extent (see note v 28 and 22:3), and what he says here recalls earlier arguments by Plato (in his dialogues the Euthyphro and the Symposium) which should have struck a responsive chord in the listeners. In the dialogues, Plato represents Socrates as analyzing the nature of service to a god, and points out that the god can only receive actual benefit from service if he is in need or lacking something. Paul masterfully adapts himself to the thinking of the Athenians, demonstrating to them that the gods whom they serve with sacrifices and worship cannot really be gods at all, unless it is possible for a god to have faults or needs that have to be satisfied. This is also a good point for the Christian to bear in mind; believers are to serve God, but this is not a service that in any way actually benefits Him, because He is perfect and in no need of anything which man can supply. The same is true for the sacrificial system of the OT. While God is represented there as demanding sacrifices and sometimes enjoying their pleasant aromas, the sacrifices did not actually benefit Him. In reality they pointed ahead to the supreme sacrifice of Christ, which was the ultimate payment for mankind’s sins.
- Acts 17:28 Paul was probably exposed to Greek literature when he studied with Gamaliel, and quoting or paraphrasing a line from one of their poets would have surprised and kept the attention of the audience. See note 22:3.
- Acts 17:32 See note v 18.
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