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Matthew 9-10 (Amplified Bible)
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See more books at the Bible Gateway storeMatthew 9-10 (Amplified Bible)
Matthew 9
1AND JESUS, getting into a boat, crossed to the other side and came to His own town [Capernaum]. 2And behold, they brought to Him a man paralyzed and prostrated by illness, lying on a sleeping pad; and when Jesus saw their faith, He said to the paralyzed man, Take courage, son; your sins are forgiven and the [a]penalty remitted. 3And behold, some of the scribes said to themselves, This man blasphemes [He claims the rights and prerogatives of God]! 4But Jesus, knowing ([b]seeing) their thoughts, said, Why do you think evil and harbor [c]malice in your hearts? 5For which is easier: to say, Your sins are forgiven and the [d]penalty remitted, or to say, Get up and walk? 6But in order that you may know that the Son of Man has authority on earth to forgive sins and [e]remit the penalty, He then said to the paralyzed man, Get up! Pick up your sleeping pad and go to your own house. 7And he got up and went away to his own house. 8When the crowds saw it, they were struck with fear and awe; and they [f]recognized God and praised and thanked Him, Who had given such power and authority to men. 9As Jesus passed on from there, He saw a man named Matthew sitting at the tax collector's office; and He said to him, [g]Be My disciple [side with My party and follow Me]. And he rose and followed Him. 10And as Jesus reclined at table in the house, behold, many tax collectors and [h][especially wicked] sinners came and sat (reclined) with Him and His disciples. 11And when the Pharisees saw this, they said to His disciples, Why does your Master eat with tax collectors and those [preeminently] sinful? 12But when Jesus heard it, He replied, Those who are strong and well (healthy) have no need of a physician, but those who are weak and sick. 13Go and learn what this means: I desire mercy [that is, [i]readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin).(A) 14Then the disciples of John came to Jesus, inquiring, Why is it that we and the Pharisees fast [j]often, [that is, abstain from food and drink as a religious exercise], but Your disciples do not fast? 15And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16And no one puts a piece of cloth that has not been shrunk on an old garment, for such a patch tears away from the garment and a worse rent (tear) is made. 17Neither is new wine put in old wineskins; for if it is, the skins burst and are [k]torn in pieces, and the wine is spilled and the skins are ruined. But new wine is put into fresh wineskins, and so both are preserved. 18While He was talking this way to them, behold, a ruler entered and, kneeling down, worshiped Him, saying, My daughter has just [l]now died; but come and lay Your hand on her, and she will come to life. 19And Jesus got up and accompanied him, with His disciples. 20And behold, a woman who had suffered from a flow of blood for twelve years came up behind Him and touched the fringe of His garment;(B) 21For she kept saying to herself, If I only touch His garment, I shall be restored to health. 22Jesus turned around and, seeing her, He said, Take courage, daughter! Your faith has made you well. And at once the woman was restored to health. 23And when Jesus came to the ruler's house and saw the flute players and the crowd making an uproar and din, 24He said, Go away; for the girl is not dead but sleeping. And they laughed and jeered at Him. 25But when the crowd had been ordered to go outside, He went in and took her by the hand, and the girl arose. 26And the news about this spread through all that district. 27As Jesus passed on from there, two blind men followed Him, shouting loudly, Have pity and mercy on us, Son of David! 28When He reached the house and went in, the blind men came to Him, and Jesus said to them, Do you believe that I am able to do this? They said to Him, Yes, Lord. 29Then He touched their eyes, saying, According to your faith and trust and reliance [on the power invested in Me] be it done to you; 30And their eyes were opened. And Jesus earnestly and sternly charged them, See that you let no one know about this. 31But they went off and blazed and spread His fame abroad throughout that whole district. 32And while they were going away, behold, a dumb man under the power of a demon was brought to Jesus. 33And when the demon was driven out, the dumb man spoke; and the crowds were stunned with bewildered wonder, saying, Never before has anything like this been seen in Israel. 34But the Pharisees said, He drives out demons through and with the help of the prince of demons. 35And Jesus went about all the cities and villages, teaching in their synagogues and proclaiming the good news (the Gospel) of the kingdom and curing all kinds of disease and every weakness and infirmity. 36When He saw the throngs, He was moved with pity and sympathy for them, because they were bewildered (harassed and distressed and dejected and helpless), like sheep without a shepherd.(C) 37Then He said to His disciples, The harvest is indeed plentiful, but the laborers are few. 38So pray to the Lord of the harvest to [m]force out and thrust laborers into His harvest.Matthew 10
1AND JESUS summoned to Him His twelve disciples and gave them power and authority over unclean spirits, to drive them out, and to cure all kinds of disease and all kinds of weakness and infirmity. 2Now these are the names of the twelve apostles (special messengers): first, Simon, who is called Peter, and Andrew his brother; James son of Zebedee, and John his brother; 3Philip and Bartholomew [Nathaniel]; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus [Judas, not Iscariot]; 4Simon the Cananaean, and Judas Iscariot, who also betrayed Him. 5Jesus sent out these twelve, charging them, Go nowhere among the Gentiles and do not go into any town of the Samaritans; 6But go rather to the lost sheep of the house of Israel. 7And as you go, preach, saying, The kingdom of heaven is at hand! 8Cure the sick, raise the dead, cleanse the lepers, drive out demons. Freely (without pay) you have received, freely (without charge) give. 9Take no gold nor silver nor [even] copper money in your purses (belts); 10And do not take a provision bag or a [n]wallet for a collection bag for your journey, nor two undergarments, nor sandals, nor a staff; for the workman deserves his support (his living, his food). 11And into whatever town or village you go, inquire who in it is deserving, and stay there [at his house] until you leave [that vicinity]. 12As you go into the house, give your greetings and wish it well. 13Then if indeed that house is deserving, let come upon it your peace [that is, [o]freedom from all the distresses that are experienced as the result of sin]. But if it is not deserving, let your peace return to you. 14And whoever will not receive and accept and welcome you nor listen to your message, as you leave that house or town, shake the dust [of it] from your feet. 15Truly I tell you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town. 16Behold, I am sending you out like sheep in the midst of wolves; be [p]wary and wise as serpents, and be innocent (harmless, guileless, and [q]without falsity) as doves.(D) 17Be on guard against men [whose [r]way or nature is to act in opposition to God]; for they will deliver you up to councils and flog you in their synagogues, 18And you will be brought before governors and kings for My sake, as a witness to bear testimony before them and to the Gentiles (the nations). 19But when they deliver you up, do not be anxious about how or what you are to speak; for what you are to say will be given you in that very hour and [s]moment, 20For it is not you who are speaking, but the Spirit of your Father speaking through you. 21Brother will deliver up brother to death, and the father his child; and children will take a stand against their parents and will have them put to death. 22And you will be hated by all for My name's sake, but he who perseveres and endures to the end will be saved [[t]from spiritual disease and death in the world to come]. 23When they persecute you in one town [that is, pursue you in a manner that would injure you and cause you to suffer because of your belief], flee to another town; for truly I tell you, you will not have gone through all the towns of Israel before [u]the Son of Man comes. 24A disciple is not above his teacher, nor is a servant or slave above his master. 25It is sufficient for the disciple to be like his teacher, and the servant or slave like his master. If they have called the Master of the house Beelzebub [[v]master of the dwelling], how much more will they speak evil of those of His household. [II Kings 1:2.] 26So have no fear of them; for nothing is concealed that will not be revealed, or kept secret that will not become known. 27What I say to you in the dark, tell in the light; and what you hear whispered in the ear, proclaim upon the housetops. 28And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna). 29Are not two [w]little sparrows sold for a penny? And yet not one of them will fall to the ground without your Father's leave (consent) and notice. 30But even the very hairs of your head are all numbered. 31Fear not, then; you are of more value than many sparrows. 32Therefore, everyone who acknowledges Me before men and confesses Me [[x]out of a state of oneness with Me], I will also acknowledge him before My Father Who is in heaven and [y]confess [that I am abiding in] him. 33But whoever denies and disowns Me before men, I also will deny and disown him before My Father Who is in heaven. 34Do not think that I have come to bring peace upon the earth; I have not come to bring peace, but a sword. 35For I have come to part asunder a man from his father, and a daughter from her mother, and a [z]newly married wife from her mother-in-law-- 36And a man's foes will be they of his own household.(E) 37He who loves [and [aa]takes more pleasure in] father or mother more than [in] Me is not worthy of Me; and he who loves [and takes more pleasure in] son or daughter more than [in] Me is not worthy of Me; 38And he who does not take up his cross and follow Me [[ab]cleave steadfastly to Me, conforming wholly to My example in living and, if need be, in dying also] is not worthy of Me. 39Whoever finds his [[ac]lower] life will lose it [the higher life], and whoever loses his [lower] life on My account will find it [the higher life]. 40He who receives and welcomes and accepts you receives and welcomes and accepts Me, and he who receives and welcomes and accepts Me receives and welcomes and accepts Him Who sent Me. 41He who receives and welcomes and accepts a prophet because he is a prophet shall receive a prophet's reward, and he who receives and welcomes and accepts a righteous man because he is a righteous man shall receive a righteous man's reward. 42And whoever gives to one of these little ones [in rank or influence] even a cup of cold water because he is My disciple, surely I declare to you, he shall not lose his reward.Footnotes:
- Matthew 9:2 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:4 Many manuscripts so read.
- Matthew 9:4 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:5 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:6 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:8 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 9:9 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:10 G. Abbott-Smith, Manual Greek Lexicon.
- Matthew 9:13 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:14 Many manuscripts so read.
- Matthew 9:17 Joseph Thayer, A Greek-English Lexicon.
- Matthew 9:18 Marvin Vincent, Word Studies.
- Matthew 9:38 Marvin Vincent, Word Studies.
- Matthew 10:10 James Moulton and George Milligan, The Vocabulary.
- Matthew 10:13 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 10:16 John Wycliffe, The Wycliffe Bible.
- Matthew 10:16 Martin Luther, cited by Marvin Vincent, Word Studies.
- Matthew 10:17 Hermann Cremer, Biblico-Theological Lexicon.
- Matthew 10:19 James Moulton and George Milligan, The Vocabulary.
- Matthew 10:22 G. Abbott-Smith, Manual Greek Lexicon.
- Matthew 10:23 Believed by many to mean the coming of the Holy Spirit at Pentecost. Other commentators observe that the saying seems to teach that the Gospel will continue to be preached to the Jews until Christ's second coming.
- Matthew 10:25 John D. Davis, A Dictionary of the Bible.
- Matthew 10:29 Marvin Vincent, Word Studies.
- Matthew 10:32 Marvin Vincent, Word Studies.
- Matthew 10:32 Marvin Vincent, Word Studies.
- Matthew 10:35 Marvin Vincent, Word Studies.
- Matthew 10:37 Kenneth Wuest, Word Studies.
- Matthew 10:38 Joseph Thayer, A Greek-English Lexicon.
- Matthew 10:39 Kenneth Wuest, Word Studies.
Cross references:
Amplified Bible (AMP)
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