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Mark 8-9 (Amplified Bible)
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Mark 8
1IN THOSE days when [again] an immense crowd had gathered and they had nothing to eat, Jesus called His disciples to Him and told them, 2I have pity and sympathy for the people and My heart goes out to them, for they have been with Me now three days and have nothing [left] to eat; 3And if I send them away to their homes hungry, they will be feeble through exhaustion and faint along the road; and some of them have come a long way. 4And His disciples replied to Him, How can anyone fill and satisfy [these people] with loaves of bread here in [this] desolate and uninhabited region? 5And He asked them, How many loaves have you? They said, Seven. 6And He commanded the multitude to recline upon the ground, and He [then] took the seven loaves [of bread] and, having given thanks, He broke them and kept on giving them to His disciples to put before [the people], and they placed them before the crowd. 7And they had a few small fish; and when He had [a]praised God and given thanks and asked Him to bless them [to their use], He ordered that these also should be set before [them]. 8And they ate and were satisfied; and they took up seven [[b]large provision] baskets full of the broken pieces left over. 9And there were about 4,000 people. And He dismissed them, 10And at once He got into the boat with His disciples and went to the district of Dalmanutha (or Magdala). 11The Pharisees came and began to argue with and question Him, demanding from Him a sign (an attesting miracle from heaven) [maliciously] to test Him. 12And He groaned and sighed deeply in His spirit and said, Why does this generation demand a sign? Positively I say to you, no sign shall be given this generation. 13And He went away and left them and, getting into the boat again, He departed to the other side. 14Now they had [[c]completely] forgotten to bring bread, and they had only one loaf with them in the boat. 15And Jesus [repeatedly and expressly] charged and admonished them, saying, Look out; keep on your guard and beware of the leaven of the Pharisees and the leaven of Herod [d]and the Herodians. 16And they discussed it and reasoned with one another, It is because we have no bread. 17And being aware [of it], Jesus said to them, Why are you reasoning and saying it is because you have no bread? Do you not yet discern or understand? Are your hearts in [a settled state of] hardness?(A) 18Having eyes, do you not see [with them], and having ears, do you not hear and perceive and understand the sense of what is said? And do you not remember? 19When I broke the five loaves for the 5,000, how many [[e]small hand] baskets full of broken pieces did you take up? They said to Him, Twelve. 20And [when I broke] the seven loaves for the 4,000, how many [[f]large provision] baskets full of broken pieces did you take up? And they said to Him, Seven. 21And He [g]kept repeating, Do you not yet understand? 22And they came to Bethsaida. And [people] brought to Him a blind man and begged Him to touch him. 23And He [h]caught the blind man by the hand and led him out of the village; and when He had spit on his eyes and put His hands upon him, He asked him, Do you [[i]possibly] see anything? 24And he looked up and said, I see people, but [they look] like trees, walking. 25Then He put His hands on his eyes again; and the man looked intently [that is, fixed his eyes on definite objects], and he was restored and saw everything distinctly [even what was [j]at a distance]. 26And He sent him away to his house, telling [him], Do not [even] enter the village [k]or tell anyone there. 27And Jesus went on with His disciples to the villages of Caesarea Philippi; and on the way He asked His disciples, Who do people say that I am? 28And they answered [Him], John the Baptist; and others [say], Elijah; but others, one of the prophets. 29And He asked them, But who do you yourselves say that I am? Peter replied to Him, You are the Christ (the Messiah, the Anointed One). 30And He charged them sharply to tell no one about Him. 31And He began to teach them that the Son of Man must of necessity suffer many things and be tested and disapproved and rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again [[l]from death]. 32And He said this freely (frankly, plainly, and explicitly, making it unmistakable). And Peter took Him [m]by the hand and led Him aside and then [facing Him] began to rebuke Him. 33But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind [n]intent on promoting what God wills, but what pleases men [you are not on God's side, but that of men]. 34And Jesus called [to Him] the throng with His disciples and said to them, If anyone intends to come after Me, let him deny himself [forget, ignore, disown, and [o]lose sight of himself and his own interests] and take up his cross, and [[p]joining Me as a disciple and siding with My party] follow [q]with Me [continually, cleaving steadfastly to Me]. 35For whoever wants to save his [[r]higher, spiritual, eternal] life, will lose it [the [s]lower, natural, temporal life [t]which is lived only on earth]; and whoever gives up his life [which is lived only on earth] for My sake and the Gospel's will save it [his [u]higher, spiritual life [v]in the eternal kingdom of God]. 36For what does it profit a man to gain the whole world, and forfeit his life [[w]in the eternal kingdom of God]? 37For what can a man give as an exchange ([x]a compensation, a ransom, in return) for his [blessed] life [[y]in the eternal kingdom of God]? 38For whoever [z]is ashamed [here and now] of Me and My words in this adulterous (unfaithful) and [preeminently] sinful generation, of him will the Son of Man also be ashamed when He comes in the glory (splendor and majesty) of His Father with the holy angels.Mark 9
1AND JESUS said to them, Truly and solemnly I say to you, there are some standing here who will in no way taste death before they see the kingdom of God come in [its] power. 2Six days after this, Jesus took with Him Peter and James and John and led them up on a high mountain apart by themselves. And He was transfigured before them and became resplendent with divine brightness. 3And His garments became glistening, intensely white, as no fuller (cloth dresser, launderer) on earth could bleach them. 4And Elijah appeared [there] to them, accompanied by Moses, and they were [aa]holding [a protracted] conversation with Jesus. 5And [ab]Peter took up the conversation, saying, Master, it is good and suitable and beautiful for us to be here. Let us make three booths (tents)--one for You and one for Moses and one for Elijah. 6For he did not [really] know what to say, for they were in a violent fright ([ac]aghast with dread). 7And a cloud threw a shadow upon them, and a voice came out of the cloud, saying, This is My Son, the [[ad]most dearworthy] Beloved One. Be [ae]constantly listening to and obeying Him! 8And looking around, they suddenly no longer saw anyone with them except Jesus only. 9And as they were coming back down the mountain, He admonished and [af]expressly ordered them to tell no one what they had seen until the Son of Man should rise from among the dead. 10So they carefully and faithfully kept the matter to themselves, questioning and disputing with one another about what rising from among the dead meant. 11And they asked Him, Why do the scribes say that it is necessary for Elijah to come first?(B) 12And He said to them, Elijah, it is true, does come first to restore all things and [ag]set them to rights. And how is it written of the Son of Man that He will suffer many things and be utterly despised and be treated with contempt and rejected?(C) 13But I tell you that Elijah has already come, and [people] did to him whatever they desired, as it is written of him. 14And when they came to the [nine] disciples, they saw a great crowd around them and scribes questioning and disputing with them. 15And immediately all the crowd, when they saw Jesus [[ah]returning from the holy mount, His face and person yet glistening], they were greatly amazed and ran up to Him [and] greeted Him. 16And He asked them, About what are you questioning and discussing with them? 17And one of the throng replied to Him, Teacher, I brought my son to You, for he has a dumb spirit. 18And wherever it lays hold of him [so as to make him its own], it dashes him down and convulses him, and he foams [at the mouth] and grinds his teeth, and he [[ai]falls into a motionless stupor and] is wasting away. And I asked Your disciples to drive it out, and they were not able [to do it]. 19And He answered them, O unbelieving generation [without any faith]! How long [aj]shall I [have to do] with you? How long am I to bear with you? Bring him to Me. 20So they brought [the boy] to Him, and when the spirit saw Him, at once it completely convulsed the boy, and he fell to the ground and kept rolling about, foaming [at the mouth]. 21And [Jesus] asked his father, How long has he had this? And he answered, From the time he was a little boy. 22And it has often thrown him both into fire and into water, intending to kill him. But if You can do anything, do have pity on us and help us. 23And Jesus said, [You say to Me], If You can do anything? [Why,] all things can be (are possible) to him who believes! 24At once the father of the boy gave [an [ak]eager, [al]piercing, inarticulate] cry with tears, and he said, Lord, I believe! [Constantly] help my [am]weakness of faith! 25But when Jesus noticed that a crowd [of people] came running together, He rebuked the unclean spirit, saying to it, You dumb and deaf spirit, I charge you to come out of him and never go into him again. 26And after giving a [hoarse, clamoring, fear-stricken] shriek of anguish and convulsing him terribly, it came out; and the boy lay [pale and motionless] like a corpse, so that many of them said, He is dead. 27But Jesus took [[an]a strong grip of] his hand and began lifting him up, and he stood. 28And when He had gone indoors, His disciples asked Him privately, Why could not we drive it out? 29And He replied to them, This kind cannot be driven out by anything but prayer [ao]and fasting. 30They went on from there and passed along through Galilee. And He did not wish to have anyone know it, 31For He was [engaged for the time being in] teaching His disciples. He said to them, The Son of Man is being delivered into the hands of men, and they will put Him to death; and when He has been killed, after three days He will rise [[ap]from death]. 32But they did not comprehend what He was saying, and they were afraid to ask Him [what this statement meant]. 33And they arrived at Capernaum; and when [they were] in the house, He asked them, What were you discussing and arguing about on the road? 34But they kept still, for on the road they had discussed and disputed with one another as to who was the greatest. 35And He sat down and called the Twelve [apostles], and He said to them, If anyone desires to be first, he must be last of all, and servant of all. 36And He took a little child and put him in the center of their group; and taking him in [His] arms, He said to them, 37Whoever in My name and for My sake accepts and receives and welcomes one such child also accepts and receives and welcomes Me; and whoever so receives Me receives not only Me but Him Who sent Me. 38John said to Him, Teacher, we saw a man who does not follow along with us driving out demons in Your name, and we forbade him to do it, because he [aq]is not one of our band [of Your disciples]. 39But Jesus said, Do not restrain or hinder or forbid him; for no one who does a mighty work in My name will soon afterward be able to speak evil of Me. 40For he who is not against us is for us.(D) 41For I tell you truly, whoever gives you a cup of water to drink because you belong to and bear the name of Christ will by no means fail to get his reward. 42And whoever causes one of these little ones (these believers) who [ar]acknowledge and cleave to Me to stumble and sin, it would be better (more profitable and wholesome) for him if a [huge] millstone were hung about his neck, and he were thrown into the sea. 43And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [[as]that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.[at] 45And if your foot is a cause of stumbling and sin to you, cut it off! It is more profitable and wholesome for you to enter into life [that is really worthwhile] crippled than, having two feet, to be cast into hell (Gehenna)[au]. 47And if your eye causes you to stumble and sin, pluck it out! It is more profitable and wholesome for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell (Gehenna), 48Where their worm [[av]which preys on the inhabitants and is a symbol of the wounds inflicted on the man himself by his sins] does not die, and the fire is not put out.(E) 49For everyone shall be salted with fire. 50Salt is good (beneficial), but if salt has lost its saltness, how will you restore [the saltness to] it? Have salt within yourselves, and be at peace and live in harmony with one another.Footnotes:
- Mark 8:7 Joseph Thayer, A Greek-English Lexicon.
- Mark 8:8 Marvin Vincent, Word Studies. See also footnote on Matt. 14:20.
- Mark 8:14 Kenneth Wuest, Word Studies.
- Mark 8:15 Some ancient manuscripts add "and the Herodians."
- Mark 8:19 Marvin Vincent, Word Studies. See also footnote on Matt. 14:20.
- Mark 8:20 Marvin Vincent, Word Studies. See also footnote on Matt. 14:20.
- Mark 8:21 W. Robertson Nicoll, ed., The Expositor's Greek New Testament.
- Mark 8:23 William Tyndale, The Tyndale Bible.
- Mark 8:23 W. Robertson Nicoll, ed., The Expositor's Greek New Testament.
- Mark 8:25 Joseph Thayer, A Greek-English Lexicon.
- Mark 8:26 Some manuscripts add this phrase.
- Mark 8:31 Hermann Cremer, Biblico-Theological Lexicon.
- Mark 8:32 Joseph Thayer, A Greek-English Lexicon.
- Mark 8:33 Joseph Thayer, A Greek-English Lexicon.
- Mark 8:34 Joseph Thayer, A Greek-English Lexicon.
- Mark 8:34 Joseph Thayer, A Greek-English Lexicon.
- Mark 8:34 Kenneth Wuest, Word Studies.
- Mark 8:35 Robert Jamieson, A.R. Fausett and David Brown, A Commentary on the Old and New Testaments.
- Mark 8:35 Robert Jamieson, A.R. Fausett and David Brown, A Commentary on the Old and New Testaments.
- Mark 8:35 Joseph Thayer, A Greek-English Lexicon.
- Mark 8:35 Robert Jamieson, A.R. Fausett and David Brown, A Commentary on the Old and New Testaments.
- Mark 8:35 Joseph Thayer, A Greek-English Lexicon.
- Mark 8:36 Joseph Thayer, A Greek-English Lexicon.
- Mark 8:37 Hermann Cremer, Biblico-Theological Lexicon.
- Mark 8:37 Joseph Thayer, A Greek-English Lexicon.
- Mark 8:38 A.T. Robertson, Word Pictures.
- Mark 9:4 Kenneth Wuest, Word Studies.
- Mark 9:5 H.A.A. Kennedy, Sources of New Testament Greek.
- Mark 9:6 John Wycliffe, The Wycliffe Bible.
- Mark 9:7 John Wycliffe, The Wycliffe Bible.
- Mark 9:7 Kenneth Wuest, Word Studies.
- Mark 9:9 G. Abbott-Smith, Manual Greek Lexicon.
- Mark 9:12 Matthew Henry, Commentary on the Holy Bible.
- Mark 9:15 Richard Trench, Notes on the Miracles.
- Mark 9:18 Kenneth Wuest, Word Studies.
- Mark 9:19 Kenneth Wuest, Word Studies.
- Mark 9:24 W. Robertson Nicoll, ed., The Expositor's Greek New Testament.
- Mark 9:24 Henry Swete, The Gospel According to Saint Mark.
- Mark 9:24 Joseph Thayer, A Greek-English Lexicon.
- Mark 9:27 Kenneth Wuest, Word Studies.
- Mark 9:29 Some manuscripts add "and fasting."
- Mark 9:31 Hermann Cremer, Biblico-Theological Lexicon.
- Mark 9:38 Joseph Thayer, A Greek-English Lexicon.
- Mark 9:42 Hermann Cremer, Biblico-Theological Lexicon.
- Mark 9:43 Kenneth Wuest, Word Studies.
- Mark 9:43 Verses 44 and 46, which are identical with verse 48, are not found in the best ancient manuscripts.
- Mark 9:45 See footnote on Mark 9:43.
- Mark 9:48 Ezra Palmer Gould, cited by A.T. Robertson, Word Pictures and Henry Swete, The Gospel According to Saint Mark.
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