Luke 6-7 (Amplified Bible)

Luke 6

 ¹ONE SABBATH while Jesus was passing through the fields of standing grain, it occurred that His disciples picked some of the spikes and ate [of the grain], rubbing it out in their hands.^(A)

    ²But some of the Pharisees asked them, Why are you doing what is not permitted to be done on the Sabbath days?^(B)

    ³And Jesus replied to them, saying, Have you never so much as read what David did when he was hungry, he and those who were with him?--[I Sam. 21:1-6.]

    ⁴How he went into the house of God and took and ate the [sacred] loaves of the showbread, which it is not permitted for any except only the priests to eat, and also gave to those [who were] with him?^(C)

    ⁵And He said to them, The Son of Man is Lord even of the Sabbath.

    ⁶And it occurred on another Sabbath that when He went into the synagogue and taught, a man was present whose right hand was withered.

    ⁷And the scribes and the Pharisees kept watching Jesus to see whether He would [actually] heal on the Sabbath, in order that they might get [some ground for] accusation against Him.

    ⁸But He was aware all along of their thoughts, and He said to the man with the withered hand, Come and stand here in the midst. And he arose and stood there.

    ⁹Then Jesus said to them, I ask you, is it lawful and right on the Sabbath to do good [^[a]so that someone derives advantage from it] or to do evil, to save a life [and ^[b]make a soul safe] or to destroy it?

    ¹⁰Then He glanced around at them all and said to the man, Stretch out your hand! And he did so, and his hand was fully restored ^[c]like the other one.

    ¹¹But they were filled with lack of understanding and senseless rage and discussed (consulted) with one another what they might do to Jesus.

    ¹²Now in those days it occurred that He went up into a mountain to pray, and spent the whole night in prayer to God.

    ¹³And when it was day, He summoned His disciples and selected from them twelve, whom He named apostles (special messengers):

    ¹⁴They were Simon, whom He named Peter, and his brother Andrew; and James and John; and Philip and Bartholomew;

    ¹⁵And Matthew and Thomas; and James son of Alphaeus, and Simon who was called the Zealot,

    ¹⁶And Judas son of James, and Judas Iscariot, who became a traitor (a treacherous, basely faithless person).

    ¹⁷And Jesus came down with them and took His stand on a level spot, with a great crowd of His disciples and a vast throng of people from all over Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to listen to Him and to be cured of their diseases--

    ¹⁸Even those who were disturbed and troubled with unclean spirits, and they were being healed [also].

    ¹⁹And all the multitude were seeking to touch Him, for healing power was all the while going forth from Him and curing them all [^[d]saving them from severe illnesses or calamities].

    ²⁰And solemnly lifting up His eyes on His disciples, He said: Blessed (happy--^[e]with life-joy and satisfaction in God's favor and salvation, apart from your outward condition--and ^[f]to be envied) are you poor and ^[g]lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours!

    ²¹Blessed (happy--^[h]with life-joy and satisfaction in God's favor and salvation, apart from your outward condition--and ^[i]to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied! Blessed (happy--^[j]with life-joy and satisfaction in God's favor and salvation, apart from your outward condition--and ^[k]to be envied) are you who weep and sob now, for you shall laugh!

    ²²Blessed (happy--^[l]with life-joy and satisfaction in God's favor and salvation, apart from your outward condition--and ^[m]to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man.

    ²³Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets.

    ²⁴But woe to (alas for) you who are rich (^[n]abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you].

    ²⁵Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail!

    ²⁶Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets.

    ²⁷But I say to you who are listening now to Me: [^[o]in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred,

    ²⁸Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].

    ²⁹To the one who strikes you on the ^[p]jaw or cheek, offer the other ^[q]jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well.

    ³⁰Give away to everyone who begs of you [who is ^[r]in want of necessities], and of him who takes away from you your goods, do not demand or require them back again.

    ³¹And as you would like and desire that men would do to you, do exactly so to them.

    ³²If you [merely] love those who love you, what ^[s]quality of credit and thanks is that to you? For even ^[t]the [very] sinners love their lovers (those who love them).

    ³³And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what ^[u]quality of credit and thanks is that to you? For even ^[v]the preeminently sinful do the same.

    ³⁴And if you lend money ^[w]at interest to those from whom you hope to receive, what ^[x]quality of credit and thanks is that to you? Even notorious sinners lend money ^[y]at interest to sinners, so as to recover as much again.

    ³⁵But love your enemies and be kind and do good [doing favors ^[z]so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but ^[aa]considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

    ³⁶So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these].

    ³⁷Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and ^[ab]release (give up resentment, let it drop), and you will be acquitted and forgiven and ^[ac]released.

    ³⁸Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour ^[ad]into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you.

    ³⁹He further told them ^[ae]a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a ^[af]hole in the ground?

    ⁴⁰A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher.

    ⁴¹Why do you see the speck that is in your brother's eye but do not notice or consider the beam [of timber] that is in your own eye?

    ⁴²Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

    ⁴³For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit.

    ⁴⁴For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush.

    ⁴⁵The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.

    ⁴⁶Why do you call Me, Lord, Lord, and do not [practice] what I tell you?

    ⁴⁷For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like:

    ⁴⁸He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or ^[ag]founded on a rock.

    ⁴⁹But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.

   

Luke 7

 ¹AFTER JESUS had finished all that He had to say in the hearing of the people [on the mountain], He entered Capernaum.

    ²Now a centurion had a bond servant who was held in honor and highly valued by him, who was sick and at the point of death.

    ³And when the centurion heard of Jesus, he sent some Jewish elders to Him, requesting Him to come and make his bond servant well.

    ⁴And when they reached Jesus, they begged Him earnestly, saying, He is worthy that You should do this for him,

    ⁵For he loves our nation and he built us our synagogue [at his own expense].

    ⁶And Jesus went with them. But when He was not far from the house, the centurion sent [some] friends to Him, saying, Lord, do not trouble [Yourself], for I am not ^[ah]sufficiently worthy to have You come under my roof;

    ⁷Neither did I consider myself worthy to come to You. But [just] speak a word, and my servant boy will be healed.

    ⁸For I also am a man [daily] subject to authority, with soldiers under me. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my bond servant, Do this, and he does it.

    ⁹Now when Jesus heard this, He marveled at him, and He turned and said to the crowd that followed Him, I tell you, not even in [all] Israel have I found such great faith [as this].

    ¹⁰And when the messengers who had been sent returned to the house, they found the bond servant ^[ai]who had been ill quite well again.

    ^11[aj]Soon afterward, Jesus went to a town called Nain, and His disciples and a great throng accompanied Him.

    ¹²[Just] as He drew near the gate of the town, behold, a man who had died was being carried out--the only son of his mother, and she was a widow; and a large gathering from the town was accompanying her.

    ¹³And when the Lord saw her, He had compassion on her and said to her, Do not weep.

    ¹⁴And He went forward and touched the funeral bier, and the pallbearers stood still. And He said, Young man, I say to you, arise [^[ak]from death]!

    ¹⁵And the man [who was] dead sat up and began to speak. And [Jesus] gave him [back] to his mother.

    ¹⁶Profound and reverent fear seized them all, and they began ^[al]to recognize God and praise and give thanks, saying, A great ^[am]Prophet has appeared among us! And God has visited His people [in order to help and care for and provide for them]!

    ¹⁷And this report concerning [Jesus] spread through the whole of Judea and all the country round about. [I Kings 17:17-24; II Kings 4:32-37.]

    ¹⁸And John's disciples brought him [who was now in prison] word of all these things.

    ¹⁹And John summoned to him a certain two of his disciples and sent them to the Lord, saying, Are You He Who is to come, or shall we [continue to] look for another?

    ²⁰So the men came to Jesus and said, John the Baptist sent us to You to ask, Are You the One Who is to come, or shall we [continue to] look for another?

    ²¹In that very hour Jesus was healing many [people] of sicknesses and distressing bodily plagues and evil spirits, and to many who were blind He gave [^[an]a free, gracious, joy-giving gift of] sight.

    ²²So He replied to them, Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (the Gospel) preached to them.^(D)

    ²³And blessed (happy--^[ao]with life-joy and satisfaction in God's favor and salvation, apart from outward conditions--and ^[ap]to be envied) is he who takes no offense in Me and who is not hurt or resentful or annoyed or repelled or made to stumble [^[aq]whatever may occur].

    ²⁴And the messengers of John having departed, Jesus began to speak to the crowds about John: What did you go out into the desert to gaze on? A reed shaken and swayed by the wind?

    ²⁵Then what did you go out to see? A man dressed up in soft garments? Behold, those who wear fine apparel and live in luxury are in the courts or palaces of kings.

    ²⁶What then did you go out to see? A prophet (a forthteller)? Yes, I tell you, and far more than a prophet.

    ²⁷This is the one of whom it is written, Behold, I send My messenger before Your face, who shall make ready Your way before You.^(E)

    ²⁸I tell you, among those born of women there is no one greater than John; but ^[ar]he that is inferior [to the other citizens] in the kingdom of God is greater [in incomparable privilege] than he.

    ²⁹And all the people who heard Him, even the tax collectors, acknowledged the justice of God [in ^[as]calling them to repentance and in pronouncing future wrath on the impenitent], being baptized with the baptism of John.

    ³⁰But the Pharisees and the lawyers [of the Mosaic Law] annulled and rejected and brought to nothing God's purpose concerning themselves, by [refusing and] not being baptized by him [John].

    ³¹So to what shall I compare the men of this generation? And what are they like?

    ³²They are like little children sitting in the marketplace, calling to one another and saying, We piped to you [playing wedding], and you did not dance; we sang dirges and wailed [playing funeral], and you did not weep.

    ³³For John the Baptist has come neither eating bread nor drinking wine, and you say, He has a demon.

    ³⁴The Son of Man has come eating and drinking, and you say, Behold, a Man Who is a glutton and a wine drinker, a friend of tax collectors and notorious sinners.

    ³⁵Yet wisdom is vindicated (^[at]shown to be true and divine) by all her children [^[au]by their life, character, and deeds].

    ³⁶One of the Pharisees asked Jesus to dine with him, and He went into the Pharisee's house and reclined at table.

    ³⁷And behold, a woman of the town who was ^[av]an especially wicked sinner, when she learned that He was reclining at table in the Pharisee's house, brought an alabaster flask of ointment (perfume).

    ³⁸And standing behind Him at His feet weeping, she began to wet His feet with [her] tears; and she wiped them with the hair of her head and kissed His feet [affectionately] and anointed them with the ointment (perfume).

    ³⁹Now when the Pharisee who had invited Him saw it, he said to himself, If this Man were a prophet, He would surely know who and what sort of woman this is who is touching Him--for she is a notorious sinner (a social outcast, devoted to sin).

    ⁴⁰And Jesus, replying, said to him, Simon, I have something to say to you. And he answered, Teacher, say it.

    ⁴¹A certain lender of money [at interest] had two debtors: one owed him five hundred denarii, and the other fifty.

    ⁴²When they had no means of paying, he freely forgave them both. Now which of them will love him more?

    ⁴³Simon answered, The one, I take it, for whom he forgave and cancelled more. And Jesus said to him, You have decided correctly.

    ⁴⁴Then turning toward the woman, He said to Simon, Do you see this woman? When I came into your house, you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair.

    ⁴⁵You gave Me no kiss, but she from the moment I came in has not ceased [^[aw]intermittently] to kiss My feet tenderly and caressingly.

    ⁴⁶You did not anoint My head with ^[ax][cheap, ordinary] oil, but she has anointed My feet with ^[ay][costly, rare] perfume.

    ⁴⁷Therefore I tell you, her sins, many [as they are], are forgiven her--because she has loved much. But he who is forgiven little loves little.

    ⁴⁸And He said to her, Your sins are forgiven!

    ⁴⁹Then those who were at table with Him began to say among themselves, Who is this Who even forgives sins?

    ⁵⁰But Jesus said to the woman, Your faith has saved you; go (enter) ^[az]into peace [^[ba]in freedom from all the distresses that are experienced as the result of sin].