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Mixed Marriages

When these things were completed, the officials came to me and said, “The people of Israel and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the repulsive acts of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken some of their daughters as wives for themselves and for their sons, so that the holy [a]race has [b]intermingled with the peoples of the lands. Indeed, the officials and chief men have been foremost in this unfaithful act and direct violation [of God’s will].”(A) When I heard this, I tore my clothing and my robe [in grief], I pulled out some of the hair from my head and my beard, and sat down appalled [at the shame of it]. Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.

Prayer of Confession

At the evening offering I arose from my [time of] humiliation and penitence and having torn my clothing and my robe, I fell on my knees and stretched out my hands to the Lord my God, and I said, “O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our wrongdoings have risen higher than our heads and our guilt has grown to the heavens. Since the days of our fathers to this day we have been exceedingly guilty; and on account of our wrongdoings we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to complete shame, as it is today. But now for a brief moment grace has been [shown to us] from the Lord our God, who has left us a surviving remnant and has given us a peg (secure hold) in His holy place, that our God may enlighten our eyes and give us a little reviving in our bondage. For we are slaves; yet our God has not abandoned us in our bondage, but has extended lovingkindness to us before the kings of Persia, to revive us to rebuild the house of our God, to repair the site of its ruins and to give us a wall [of protection] in Judah and Jerusalem.

10 “Now, O our God, what shall we say after this? For we have abandoned (turned away from) Your commandments, 11 which You have commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is a defiled land with the uncleanness of the peoples of the lands, through their repulsive acts which have filled it from one end to the other along with their impurity. 12 So now do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or their prosperity, so that you may be strong and eat the good things of the land and leave it as an inheritance to your children forever.’ 13 And after everything that has come upon us for our evil deeds and for our great guilt, since You our God have punished us less than our wrongdoings deserve, and have given us survivors like these, 14 shall we again break Your commandments and intermarry with the peoples who practice these repulsive acts? Would You not be angry with us to the point of total destruction, so that there would be no remnant nor survivor?(B) 15 O Lord God of Israel, You are [uncompromisingly] just (righteous), for we have been left as survivors, as it is this day. Behold, we are before You in our guilt, for no one can stand before You because of this.”

Reconciliation with God

10 Now while Ezra was praying and confessing, weeping and laying himself face down before the house of God, a very large group from Israel, of men, women, and children, gathered to him, for the people wept bitterly. Shecaniah the son of Jehiel, of the sons of Elam, said to Ezra, “We have been unfaithful to our God and have married foreign women from the peoples of the land; yet now there is hope for Israel in spite of this. Therefore let us now make a covenant with our God to send away all the [foreign] wives and their children, in accordance with the advice of my lord and of those who tremble [in reverent obedience] at the commandment of our God; and let it be done in accordance with the Law. Stand up, for it is your duty, and we will be with you. Be brave and act.”

Then Ezra stood and made the leaders of the priests, the Levites, and all Israel, take an oath that they would act in accordance with this proposal; so they took the oath. Then Ezra got up from before the house of God and went into the chamber of Jehohanan the son of Eliashib [and spent the night there]. He did not eat bread nor drink water, for he was mourning over the [former] exiles’ faithlessness. They made a proclamation throughout Judah and Jerusalem to all the [former] exiles, that they were to assemble at Jerusalem, and that whoever would not come within three days, by order of the counsel of the leaders and the elders, all his possessions and property would be forfeited and he himself would be excluded from the assembly of the exiles.

So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth [day] of the ninth month, and all the people sat in the open square in front of the house of God, trembling because of [the seriousness of] this matter and because of the heavy rain. 10 Then Ezra the priest stood up and said to them, “You have been unfaithful [to God] and have married foreign (pagan) women, adding to the guilt of Israel. 11 So now, make confession to the Lord God of your fathers and do His will. [c]Separate yourselves from the peoples of the land and from [your] foreign wives.” 12 Then all the assembly replied with a loud voice, “It is our responsibility to do just as you have said. 13 But there are many people and it is the season of heavy rain; so we are unable to stand outside. Nor can the task be done in a day or two, for we have transgressed greatly in this matter. 14 Let our leaders stand for and represent the entire assembly; let all those in our cities who have married foreign wives come at appointed times, together with the elders and judges of each city, until the burning anger of our God over this matter is turned away from us.” 15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah [d]opposed this, and Meshullam and Shabbethai the Levite supported them.

16 Then the [former] exiles did so. Ezra the priest and men who were heads of fathers’ households were selected, according to their fathers’ households, each of them by name; and they sat down on the first day of the tenth month to investigate the matter. 17 And by the first day of the first month they finished investigating all the men married to foreign wives.

List of Offenders

18 Now among the sons of the priests who had married foreign women were found: of the sons of Jeshua [the high priest] the son of Jozadak, and his brothers—Maaseiah, Eliezer, Jarib, and Gedaliah. 19 They vowed to send away their [pagan] wives, and being guilty, they each offered a ram of the flock for their offense. 20 Of the sons of Immer: Hanani and Zebadiah; 21 and of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah; 22 and of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23 Of the Levites: Jozabad, Shimei, Kelaiah, that is, Kelita, Pethahiah, Judah, and Eliezer.

24 Of the singers: Eliashib; and of the gatekeepers: Shallum, Telem, and Uri.

25 Of Israel, of the sons of Parosh: Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah (Hashabiah), and Benaiah; 26 and of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah; 27 and of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza; 28 and of the sons also of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai; 29 and of the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Jeremoth; 30 and of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh; 31 and of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon, 32 Benjamin, Malluch, and Shemariah; 33 of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei; 34 of the sons of Bani: Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Cheluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai, Jaasu, 38 Bani, Binnui, Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Machnadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah, and Joseph. 43 Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah. 44 All these had married foreign women, and some of them had wives by whom they had children.

Footnotes

  1. Ezra 9:2 Lit seed.
  2. Ezra 9:2 Historically, intermarriage with other nations led the Jews into pagan practices which brought God’s wrath and judgment upon all the people.
  3. Ezra 10:11 The severity of Ezra’s policy is justified considering Israel’s tragic experiences resulting from marriages to pagan women. The consequent idolatry, first of King Solomon, and then of the whole nation, was fatal. God’s wrath had been so great that He not only took the kingship from Solomon, but eventually turned the Israelites over to their enemies and left the promised land desolate, while the people mourned their fate as captives in a pagan country. Ezra, to whom the keeping of God’s law was of constant concern, had been born in captivity among exiles who grieved for the country, peace and prosperity which God had once given them. Leading the exiles to give up their foreign wives and children was the only way to avoid God’s wrath.
  4. Ezra 10:15 No reason is given for this opposition, though it would hardly seem strange if some of the people were concerned about the severity of Ezra’s instructions. On the other hand, the ancient rabbis understood the Hebrew text to mean, “stood up in regard to this,” as in volunteering to begin the task in support of Ezra. So instead of opposing the reform, this interpretation has the four men showing great zeal for it, and in v 16 the former exiles then follow their lead.

Introduction

The first [a]account I made, Theophilus, was [a continuous report] about all the things that Jesus began to do and to [b]teach(A) until the day when He ascended to heaven, after He had by the Holy Spirit given instruction to the apostles (special messengers) whom He had chosen. To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God. While being together and eating with them, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, “Of which,” He said, “you have heard Me speak.(B) For John baptized with water, but you will be baptized and empowered and united with the Holy Spirit, not long from now.”

So when they had come together, they asked Him repeatedly, “Lord, are You at this time reestablishing the kingdom and restoring it to Israel?” He said to them, “It is not for you to know the times or epochs which the Father has fixed by His own authority. But you will receive power and ability when the Holy Spirit comes upon you; and you will be My witnesses [to tell people about Me] both in Jerusalem and in all Judea, and Samaria, and even to the ends of the earth.”

The Ascension

And after He said these things, He was caught up as they looked on, and a cloud took Him up out of their sight. 10 While they were looking intently into the sky as He was going, two men in white clothing suddenly stood beside them, 11 who said, “Men of Galilee, why do you stand looking into the sky? This [same] Jesus, who has been taken up from you into heaven, will return in just the same way as you have watched Him go into heaven.”

The Upper Room

12 Then the disciples returned to Jerusalem from the mount called Olivet (Olive Grove), which is near Jerusalem, [only] a Sabbath day’s journey (less than one mile) away. 13 When they had entered the city, they went upstairs to the upper room where they were staying [indefinitely]; that is, Peter, and John and [his brother] James, and Andrew, Philip and Thomas, Bartholomew (Nathanael) and Matthew, [c]James the son of Alphaeus, and Simon the Zealot, and Judas (Thaddaeus) the son of James. 14 All these with one mind and one purpose were continually devoting themselves to prayer, [waiting together] along with the women, and Mary the mother of Jesus, and with His brothers.

15 Now on one of these days Peter stood up among the brothers and sisters (a gathering of about a hundred and twenty believers was there) and he said, 16 “Brothers and sisters, it was necessary that the Scripture be fulfilled, which the Holy Spirit foretold by the lips of David [king of Israel] about Judas [Iscariot], who acted as guide to those who arrested Jesus. 17 For he (Judas) was counted among us and received his share [by divine allotment] in this ministry.” 18 (Now Judas Iscariot [d]acquired a piece of land [indirectly] with the [money paid him as a] reward for his treachery, and falling headlong, his body burst open in the middle and all his intestines poured out. 19 All the people in Jerusalem learned about this, so in their own dialect—Aramaic—they called the piece of land Hakeldama, that is, Field of Blood.) 20 “For in the book of Psalms it is written,

Let his place of residence become desolate,
And let there be no one to live in it’;

and [again],

Let another take his position as overseer.’(C)

21 So of the men who have accompanied us during all the time that the Lord Jesus spent with us, 22 beginning with the baptism by John [at the outset of Jesus’ ministry] until the day when He was taken up from us—one of these men must become a witness with us [to testify] of His resurrection.” 23 And they put forward two men, Joseph, the one called Barsabbas (who was surnamed Justus), and Matthias. 24 They prayed and said, “You, Lord, who know all hearts [their thoughts, motives, desires], show us which one of these two You have chosen 25 to occupy this ministry and apostleship which Judas left to go to his own place [of evil].” 26 And they [e]cast lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.

Footnotes

  1. Acts 1:1 Luke is referring to his gospel.
  2. Acts 1:1 As the gospel tells us what Jesus began to do and teach, so Acts tells what He continued to do and teach by His Holy Spirit (F. F. Bruce).
  3. Acts 1:13 Also known as James the Less or James the Younger. His mother, Mary (Gr Maria), may have been either a sister or sister-in-law of Mary (Gr Mariam), the mother of Jesus.
  4. Acts 1:18 Peter means that the chief priests purchased the field in Judas’ name. He had returned to them with the money, and when they refused to accept it, he threw it into the temple sanctuary (Matt 27:3 ff). Afterwards they decided to buy the field for use as a burial ground for strangers. Peter goes on to say that Judas was disemboweled in a fall, while Matthew reports that Judas hanged himself (Matt 27:5). One explanation for the apparent discrepancy is that the rope or line that Judas was using broke, and the body fell in such a way as to be disemboweled (Matt 27:3 ff).
  5. Acts 1:26 The custom of the Jews was to write the names on stones, place them in a container and shake it until one stone fell out.

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