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“Yet You Have Not Returned to Me”

Hear this word, you [well-fed, pampered] cows (women) of Bashan who are on the mountain of Samaria,
Who oppress the poor, who crush the needy,
Who say to their husbands, “Bring [the wine] now, and let us drink!”(A)

The Lord God has sworn [an oath] by His holiness
That, “Behold, the days are coming upon you
When they shall take you away with meat hooks,
And the last of you with fish hooks.(B)

“And you shall go out through the breaches [made in the city wall],
Every woman straight before her [unable to turn aside],
And you shall be cast to [a]Harmon,”
Says the Lord.


“Come to Bethel [where the golden calf is] and transgress;
In Gilgal [where idols are worshiped] multiply transgression;
Bring your sacrifices every morning,
Your tithes every three days!

[b]Offer [by burning] a sacrifice of thanksgiving of that which is leavened,
And [boastfully] proclaim freewill offerings, announce them.
For this you so love to do, O children of Israel!”
Says the Lord God.


“I also gave you cleanness of teeth [because of the famine] in all your cities
And lack of bread in all your places,
Yet you have not returned to Me [in repentance],” says the Lord.

“Furthermore, I withheld the rain from you
When there were still three months until the harvest.
Then I would send rain on one city,
And on another city I would not send rain;
One piece of ground was rained on,
While the part not rained on would dry up.

“So [the people of] two or three cities would stagger into one city to drink water,
But would not be satisfied;
Yet you have not returned to Me [in repentance],” says the Lord.

“I wounded you with blight [from the hot, blasting east wind] and with mildew;
And the caterpillar devoured
Your many gardens and vineyards, your fig trees and your olive trees;
Yet you have not returned to Me [in repentance],” says the Lord.
10 
“I sent a plague among you like [those of] Egypt;
I killed your young men with the sword and I captured your horses,
I made the stench of your camp rise up into your nostrils;
Yet you have not returned to Me [in repentance],” says the Lord.(C)
11 
“I overthrew and destroyed [some among] you, as [I, your] God overthrew Sodom and Gomorrah,
And you were [rescued] like a log pulled out of the flame;
Yet you have not returned to Me [in repentance],” says the Lord.(D)
12 
“Therefore this is what I shall do to you, O Israel;
Because I will do this to you,
Prepare to meet your God [in judgment], O Israel!”
13 
For behold, He who forms the mountains and creates the wind
And declares to man what are His thoughts,
He who makes the dawn into darkness
And treads on the heights of the earth—
The Lord God of hosts is His name.(E)

“Seek Me that You May Live”

Hear this word which I take up for you as a funeral song, O house of Israel:

She has fallen, she will not rise again—
The virgin Israel.
She lies neglected on her land;
There is no one to raise her up.

For thus says the Lord God,
“The city which goes forth a thousand strong
Will have a hundred left,
And the one which goes forth a hundred strong
Will have ten left to the house of Israel.”

For thus says the Lord to the house of Israel,

“Seek Me [search diligently for Me and regard Me as more essential than food] so that you may live.(F)

“But do not resort to Bethel [to worship the golden calf]
Nor enter [idolatrous] Gilgal,
Nor cross over to Beersheba [and its idols];
For Gilgal will certainly go into captivity and exile,
And Bethel will come to nothing.

“Seek the Lord [search diligently for Him and long for Him as your most essential need] so that you may live,
Or He will rush down like a [devouring] fire, O [c]house of Joseph,
And there will be no one to quench the flame for [idolatrous] [d]Bethel,

“For those [shall be consumed] who turn justice into wormwood (bitterness)
And cast righteousness down to the earth.”


He who made the [cluster of stars called] Pleiades and [the constellation] Orion,
Who turns deep darkness into the morning
And darkens the day into night,
Who calls for the waters of the sea
And pours them out on the surface of the earth,
The Lord is His name.

It is He who causes [sudden] destruction to flash forth on the strong
So that destruction comes on the fortress.

10 
They hate the one who reprimands [the unrighteous] in the [court held at the city] gate [regarding him as unreasonable and rejecting his reprimand],
And they detest him who speaks [the truth] with integrity and honesty.
11 
Therefore, because you impose heavy rent on the poor
And demand a tribute (food-tax) of grain from them,
Though you have built [luxurious] houses of square stone,
You will not live in them;
You have planted beautiful vineyards, but you will not drink their wine.
12 
For I know your transgressions are many and your sins are great (shocking, innumerable),
You who distress the righteous and take bribes,
And turn away from the poor in the [court of the city] gate [depriving them of justice].
13 
Therefore, he who is prudent and has insight will keep silent at such a [corrupt and evil] time, for it is an evil time [when people will not listen to truth and will disregard those of good character].

14 
Seek (long for, require) good and not evil, that you may live;
And so may the Lord God of hosts be with you,
Just as you have said!
15 
Hate evil and love good,
And establish justice in the [court of the city] gate.
Perhaps the Lord God of hosts
Will be gracious to the remnant of Joseph [that is, those who remain after God’s judgment].

16 Therefore, thus says the Lord God of hosts, the Lord,

“There is wailing in all the public plazas,
And in all the streets they say, ‘Alas! Alas!’
And they call the farmers to mourning [for those who have died]
And professional mourners to wailing.
17 
“And in all vineyards there is wailing,
For I will pass through your midst [in judgment],” says the Lord.(G)

18 
Woe (judgment is coming) to you who desire the day of the Lord [expecting rescue from the Gentiles]!
Why would you want the day of the Lord?
It is darkness (judgment) and not light [and rescue and prosperity];
19 
It is as if a man runs from a lion [escaping one danger]
And a bear meets him [so he dies anyway],
Or goes home, and leans with his hand against the wall
And a snake bites him.
20 
Will not the day of the Lord be darkness, instead of light,
Even very dark with no brightness in it?

21 
“I hate, I despise and reject your [sacred] feasts,
And I do not take delight in your solemn assemblies.
22 
“Even though you offer Me your burnt offerings and your grain offerings,
I will not accept them;
And I will not even look at the peace offerings of your fattened animals.
23 
“Take the noise of your songs away from Me [they are an irritation]!
I shall not even listen to the melody of your harps.
24 
“But let justice run down like waters
And righteousness like an ever-flowing stream [flowing abundantly].

25 “Did you bring Me sacrifices and grain offerings during those forty years in the wilderness, O house of Israel? [Certainly not!] 26 You carried along your king Sikkuth and Kayyun [your man-made gods of Saturn], your images of your star-god which you made for yourselves [but you brought Me none of the appointed sacrifices]. 27 Therefore, I will send you to go into exile far beyond Damascus,” says the Lord, whose name is the God of hosts.(H)

“Those at Ease in Zion”

Woe (judgment is coming) to those who are at ease and carefree in Zion (Judah)
And to those on the mountain of Samaria who feel secure,
The distinguished men of the foremost of nations,
To whom the house of Israel comes.(I)

Go over to Calneh [in Babylonia] and look,
And from there go [north of Damascus] to the great city of Hamath;
Then go down to Gath of the Philistines.
Are they better than these kingdoms [of yours],
Or is their territory greater than yours?

Do you put off the day of punishment,
Yet cause the seat of violence to come near?


Those who lie on [luxurious] beds of ivory
And lounge around out on their couches,
And eat lambs from the flock
And calves from the midst of the stall,

Who improvise to the sound of the harp—
Like David they have composed songs for themselves—(J)

Who drink wine from sacrificial bowls
And anoint themselves with the finest oils [reflecting their unrestrained celebration];
Yet they are not grieved over the ruin of Joseph (Israel).(K)

Therefore, they will now go into exile with the first of the captives,
And the cultic revelry and banqueting of those who lounge around [on their luxurious couches] will pass away.


The Lord [e]God has sworn [an oath] by Himself—the Lord God of hosts, says:
“I loathe and reject the [self-centered] arrogance of Jacob (Israel),
And I hate his palaces and citadels;
Therefore, I shall hand over the [idolatrous] city [of Samaria] with all that it contains [to the Assyrian invaders].”

And it shall come to pass that if there remain ten men in one house, they shall die [by the pestilence that comes with war]. 10 Then one’s uncle, or his undertaker, shall come to bring the [disease-infected] body out of the house, [to cremate it], and he will say to another in the farthest part of the house, “Is there anyone else with you?” And that one will say, “No one.” Then he will respond, “Hush! Keep quiet! For the name of the Lord is not to be mentioned [even casually, for fear that we might invoke even more punishment].”(L) 11 For behold, the Lord is going to command that the great house be smashed to pieces and the small house to fragments.

12 
Do horses run on rocks?
Do men plow rocks with oxen? [Of course not!]
Yet you have turned justice into poison
And the fruit of righteousness into wormwood (bitterness),
13 
You who [self-confidently] rejoice in [f]Lo-debar (Nothing),
Who say, “Have we not by our own strength taken [g]Karnaim (Strength) for ourselves?”
14 
“For behold, I am going to stir up a nation against you,
O house of Israel,” says the Lord, the God of hosts,
“And they will afflict and torment you [to the entire limits of Israel] from the entrance of Hamath [in the north]
To the brook of the Arabah [in the south].”

Footnotes

  1. Amos 4:3 An unknown place of exile.
  2. Amos 4:5 The sarcasm of vv 5, 6 underscores the disobedience and hypocrisy of the Israelites.
  3. Amos 5:6 A reference to the ten tribes of Israel, the Northern Kingdom. The leading tribe in the north was Ephraim (descendants of Joseph’s second son).
  4. Amos 5:6 The center of pagan worship in the Northern Kingdom.
  5. Amos 6:8 Heb YHWH, usually rendered Lord.
  6. Amos 6:13 Lit a thing of nothing. Lo-debar and Karnaim apparently were Aramean sites that had been captured by Israel. Amos uses the meanings of these names in a play on words to rebuke Israel.
  7. Amos 6:13 Lit a pair of horns. The horns of animals were regarded as symbols of power. Amos condemns Israel for claiming that their victories were achieved without God’s help.

An Interlude

After this I saw four angels stationed at the four corners of the earth, holding back the [a]four winds of the earth so that no wind would blow on the earth or on the sea or on any tree.(A) Then I saw another angel coming up from the rising of the sun, holding the seal of the living God; and with a loud voice he called out to the four angels to whom it was granted [to have authority and power] to harm the earth and the sea, saying, “Do not harm the earth nor the sea nor the trees until we [b]seal (mark) the bond-servants of our God on their foreheads.”(B)

The 144,000

And I heard how many were sealed, a hundred and forty-four thousand; [twelve thousand] sealed from [c]every tribe of the sons of Israel:


Twelve thousand were sealed from the tribe of Judah, twelve thousand from the tribe of Reuben, twelve thousand from the tribe of Gad,

twelve thousand from the tribe of Asher, twelve thousand from the tribe of Naphtali, twelve thousand from the tribe of Manasseh,

twelve thousand from the tribe of Simeon, twelve thousand from the tribe of Levi, twelve thousand from the tribe of Issachar,

twelve thousand from the tribe of Zebulun, twelve thousand from the tribe of Joseph, and twelve thousand from the tribe of Benjamin were sealed (marked, redeemed, protected).

A Multitude from the Tribulation

After these things I looked, and this is what I saw: a vast multitude which no one could count, [gathered] from every nation and from all the tribes and peoples and languages [of the earth], standing before the throne and before the Lamb (Christ), dressed in white robes, with [d]palm branches in their hands; 10 and in a loud voice they cried out, saying,

“Salvation [belongs] to our God who is seated on the throne, and to the Lamb [our salvation is the Trinity’s to give, and to God the Trinity we owe our deliverance].” 11 And all the angels were standing around the throne and around the [twenty-four] elders and the four living creatures; and they fell to their faces before the throne and worshiped God, 12 saying,

“Amen! Blessing and glory and majesty and wisdom and thanksgiving and honor and power and might belong to our God forever and ever. Amen.”

13 Then one of the elders responded, saying to me, “These who are dressed in the long white robes—who are they, and from where did they come?” 14 I said to him, “My lord, you know [the answer].” And he said to me, “These are the people who come out of the great tribulation (persecution), and they have washed their robes and made them white in the blood of the Lamb [because of His atoning sacrifice].(C) 15 For this reason, they are [standing] before the throne of God; and they serve Him [in worship] day and night in His temple; and He who sits on the throne will [e]spread His tabernacle over them and shelter and protect them [with His presence].(D) 16 They will hunger no longer, nor thirst anymore; nor will the sun [f]beat down on them, nor any [scorching] heat;(E) 17 for the Lamb who is in the center of the throne will be their Shepherd, and He will guide them to springs of the waters of life; and God will wipe every tear from their eyes [giving them eternal comfort].”(F)

Footnotes

  1. Revelation 7:1 The Jews and other ancient peoples were very observant of the four winds, that is, the winds that came from each point of the compass. It was said in the Talmud that if the winds ceased to blow, the world could not continue to exist.
  2. Revelation 7:3 The seal indicates both ownership and protection by God.
  3. Revelation 7:4 The tribe of Dan is omitted from the following passage without explanation. The tribe of Manasseh, Joseph’s older son, replaces Dan, so the count remains at twelve.
  4. Revelation 7:9 I.e. symbols of victory and joy used on festive occasions.
  5. Revelation 7:15 Lit pitch His tent.
  6. Revelation 7:16 Lit fall.

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