Israel’s Rejection and God’s Purpose(A)

(B)But it is not that the word of God has taken no effect. For (C)they are not all Israel who are of Israel, (D)nor are they all children because they are the seed of Abraham; but, (E)“In Isaac your seed shall be called.” That is, those who are the children of the flesh, these are not the children of God; but (F)the children of the promise are counted as the seed. For this is the word of promise: (G)“At this time I will come and Sarah shall have a son.”

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Israel’s Rejection and God’s Justice

14 What shall we say then? (A)Is there unrighteousness with God? Certainly not! 15 For He says to Moses, (B)“I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” 16 So then it is not of him who wills, nor of him who runs, but of God who shows mercy. 17 For (C)the Scripture says to the Pharaoh, (D)“For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” 18 Therefore He has mercy on whom He wills, and whom He wills He (E)hardens.

19 You will say to me then, “Why does He still find fault? For (F)who has resisted His will?” 20 But indeed, O man, who are you to reply against God? (G)Will the thing formed say to him who formed it, “Why have you made me like this?” 21 Does not the (H)potter have power over the clay, from the same lump to make (I)one vessel for honor and another for dishonor?

22 What if God, wanting to show His wrath and to make His power known, endured with much longsuffering (J)the vessels of wrath (K)prepared for destruction, 23 and that He might make known (L)the riches of His glory on the vessels of mercy, which He had (M)prepared beforehand for glory, 24 even us whom He (N)called, (O)not of the Jews only, but also of the Gentiles?

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Present Condition of Israel

30 What shall we say then? (A)That Gentiles, who did not pursue righteousness, have attained to righteousness, (B)even the righteousness of faith; 31 but Israel, (C)pursuing the law of righteousness, (D)has not attained to the law [a]of righteousness. 32 Why? Because they did not seek it by faith, but as it were, [b]by the works of the law. For (E)they stumbled at that stumbling stone. 33 As it is written:

(F)“Behold, I lay in Zion a stumbling stone and rock of offense,
And (G)whoever believes on Him will not be put to shame.”

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Footnotes

  1. Romans 9:31 NU omits of righteousness
  2. Romans 9:32 NU by works, omitting of the law

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