I will listen to what God the Lord says;
    he promises peace to his people, his faithful servants –
    but let them not turn to folly.
Surely his salvation is near those who fear him,
    that his glory may dwell in our land.

10 Love and faithfulness meet together;
    righteousness and peace kiss each other.
11 Faithfulness springs forth from the earth,
    and righteousness looks down from heaven.
12 The Lord will indeed give what is good,
    and our land will yield its harvest.
13 Righteousness goes before him
    and prepares the way for his steps.

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No one is righteous

What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10 As it is written:

‘There is no one righteous, not even one;
11     there is no one who understands;
    there is no one who seeks God.
12 All have turned away,
    they have together become worthless;
there is no one who does good,
    not even one.’[a]
13 ‘Their throats are open graves;
    their tongues practise deceit.’[b]
‘The poison of vipers is on their lips.’[c]
14     ‘Their mouths are full of cursing and bitterness.’[d]
15 ‘Their feet are swift to shed blood;
16     ruin and misery mark their ways,
17 and the way of peace they do not know.’[e]
18     ‘There is no fear of God before their eyes.’[f]

19 Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Righteousness through faith

21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in[g] Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[h] through the shedding of his blood – to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished 26  – he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the ‘law’ that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law. 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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Footnotes

  1. Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
  2. Romans 3:13 Psalm 5:9
  3. Romans 3:13 Psalm 140:3
  4. Romans 3:14 Psalm 10:7 (see Septuagint)
  5. Romans 3:17 Isaiah 59:7,8
  6. Romans 3:18 Psalm 36:1
  7. Romans 3:22 Or through the faithfulness of
  8. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

Witnesses summoned against Israel

Hear this word, people of Israel, the word the Lord has spoken against you – against the whole family I brought up out of Egypt:

‘You only have I chosen
    of all the families of the earth;
therefore I will punish you
    for all your sins.’

Do two walk together
    unless they have agreed to do so?
Does a lion roar in the thicket
    when it has no prey?
Does it growl in its den
    when it has caught nothing?
Does a bird swoop down to a trap on the ground
    when no bait is there?
Does a trap spring up from the ground
    if it has not caught anything?
When a trumpet sounds in a city,
    do not the people tremble?
When disaster comes to a city,
    has not the Lord caused it?

Surely the Sovereign Lord does nothing
    without revealing his plan
    to his servants the prophets.

The lion has roared –
    who will not fear?
The Sovereign Lord has spoken –
    who can but prophesy?

Proclaim to the fortresses of Ashdod
    and to the fortresses of Egypt:
‘Assemble yourselves on the mountains of Samaria;
    see the great unrest within her
    and the oppression among her people.’

10 ‘They do not know how to do right,’ declares the Lord,
    ‘who store up in their fortresses
    what they have plundered and looted.’

11 Therefore this is what the Sovereign Lord says:

‘An enemy will overrun your land,
    pull down your strongholds
    and plunder your fortresses.’

12 This is what the Lord says:

‘As a shepherd rescues from the lion’s mouth
    only two leg bones or a piece of an ear,
so will the Israelites living in Samaria be rescued,
    with only the head of a bed
    and a piece of fabric[a] from a couch.’[b]

13 ‘Hear this and testify against the descendants of Jacob,’ declares the Lord, the Lord God Almighty.

14 ‘On the day I punish Israel for her sins,
    I will destroy the altars of Bethel;
the horns of the altar will be cut off
    and fall to the ground.
15 I will tear down the winter house
    along with the summer house;
the houses adorned with ivory will be destroyed
    and the mansions will be demolished,’
declares the Lord.

Israel has not returned to God

Hear this word, you cows of Bashan on Mount Samaria,
    you women who oppress the poor and crush the needy
    and say to your husbands, ‘Bring us some drinks!’
The Sovereign Lord has sworn by his holiness:
    ‘The time will surely come
when you will be taken away with hooks,
    the last of you with fishhooks.[c]
You will each go straight out
    through breaches in the wall,
    and you will be cast out towards Harmon,’[d]
declares the Lord.
‘Go to Bethel and sin;
    go to Gilgal and sin yet more.
Bring your sacrifices every morning,
    your tithes every three years.[e]
Burn leavened bread as a thank-offering
    and brag about your freewill offerings –
boast about them, you Israelites,
    for this is what you love to do,’
declares the Sovereign Lord.

‘I gave you empty stomachs in every city
    and lack of bread in every town,
    yet you have not returned to me,’
declares the Lord.

‘I also withheld rain from you
    when the harvest was still three months away.
I sent rain on one town,
    but withheld it from another.
One field had rain;
    another had none and dried up.
People staggered from town to town for water
    but did not get enough to drink,
    yet you have not returned to me,’
declares the Lord.

‘Many times I struck your gardens and vineyards,
    destroying them with blight and mildew.
Locusts devoured your fig and olive trees,
    yet you have not returned to me,’
declares the Lord.

10 ‘I sent plagues among you
    as I did to Egypt.
I killed your young men with the sword,
    along with your captured horses.
I filled your nostrils with the stench of your camps,
    yet you have not returned to me,’
declares the Lord.

11 ‘I overthrew some of you
    as I overthrew Sodom and Gomorrah.
You were like a burning stick snatched from the fire,
    yet you have not returned to me,’
declares the Lord.

12 ‘Therefore this is what I will do to you, Israel,
    and because I will do this to you, Israel,
    prepare to meet your God.’

13 He who forms the mountains,
    who creates the wind,
    and who reveals his thoughts to mankind,
who turns dawn to darkness,
    and treads on the heights of the earth –
    the Lord God Almighty is his name.

Footnotes

  1. Amos 3:12 The meaning of the Hebrew for this phrase is uncertain.
  2. Amos 3:12 Or Israelites be rescued, / those who sit in Samaria / on the edge of their beds / and in Damascus on their couches.
  3. Amos 4:2 Or away in baskets, / the last of you in fish baskets
  4. Amos 4:3 Masoretic Text; with a different word division of the Hebrew (see Septuagint) out, you mountain of oppression
  5. Amos 4:4 Or days