Psalm 143

A psalm of David.

Lord, hear my prayer,
    listen to my cry for mercy;
in your faithfulness and righteousness
    come to my relief.
Do not bring your servant into judgment,
    for no one living is righteous before you.
The enemy pursues me,
    he crushes me to the ground;
he makes me dwell in the darkness
    like those long dead.
So my spirit grows faint within me;
    my heart within me is dismayed.
I remember the days of long ago;
    I meditate on all your works
    and consider what your hands have done.
I spread out my hands to you;
    I thirst for you like a parched land.[a]

Answer me quickly, Lord;
    my spirit fails.
Do not hide your face from me
    or I will be like those who go down to the pit.
Let the morning bring me word of your unfailing love,
    for I have put my trust in you.
Show me the way I should go,
    for to you I entrust my life.
Rescue me from my enemies, Lord,
    for I hide myself in you.
10 Teach me to do your will,
    for you are my God;
may your good Spirit
    lead me on level ground.

11 For your name’s sake, Lord, preserve my life;
    in your righteousness, bring me out of trouble.
12 In your unfailing love, silence my enemies;
    destroy all my foes,
    for I am your servant.

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Footnotes

  1. Psalm 143:6 The Hebrew has Selah (a word of uncertain meaning) here.

The seals

I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, ‘Come!’ I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest.

When the Lamb opened the second seal, I heard the second living creature say, ‘Come!’ Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make people kill each other. To him was given a large sword.

When the Lamb opened the third seal, I heard the third living creature say, ‘Come!’ I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand. Then I heard what sounded like a voice among the four living creatures, saying, ‘A kilogram of wheat for a day’s wages,[a] and three kilograms of barley for a day’s wages,[b] and do not damage the oil and the wine!’

When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, ‘Come!’ I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a quarter of the earth to kill by sword, famine and plague, and by the wild beasts of the earth.

When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. 10 They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?’ 11 Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters,[c] were killed just as they had been.

12 I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, 13 and the stars in the sky fell to earth, as figs drop from a fig-tree when shaken by a strong wind. 14 The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place.

15 Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. 16 They called to the mountains and the rocks, ‘Fall on us and hide us[d] from the face of him who sits on the throne and from the wrath of the Lamb! 17 For the great day of their[e] wrath has come, and who can withstand it?’

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Footnotes

  1. Revelation 6:6 Greek a denarius
  2. Revelation 6:6 Greek a denarius
  3. Revelation 6:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 12:10; 19:10.
  4. Revelation 6:16 See Hosea 10:8.
  5. Revelation 6:17 Some manuscripts his

A prophecy: the word of the Lord to Israel through Malachi.[a]

Israel doubts God’s love

‘I have loved you,’ says the Lord.

‘But you ask, “How have you loved us?”

‘Was not Esau Jacob’s brother?’ declares the Lord. ‘Yet I have loved Jacob, but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.’

Edom may say, ‘Though we have been crushed, we will rebuild the ruins.’

But this is what the Lord Almighty says: ‘They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord. You will see it with your own eyes and say, “Great is the Lord – even beyond the borders of Israel!”

Breaking covenant through blemished sacrifices

‘A son honours his father, and a slave his master. If I am a father, where is the honour due to me? If I am a master, where is the respect due to me?’ says the Lord Almighty.

‘It is you priests who show contempt for my name.

‘But you ask, “How have we shown contempt for your name?”

‘By offering defiled food on my altar.

‘But you ask, “How have we defiled you?”

‘By saying that the Lord’s table is contemptible. When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?’ says the Lord Almighty.

‘Now plead with God to be gracious to us. With such offerings from your hands, will he accept you?’– says the Lord Almighty.

10 ‘Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,’ says the Lord Almighty, ‘and I will accept no offering from your hands. 11 My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,’ says the Lord Almighty.

12 ‘But you profane it by saying, “The Lord’s table is defiled,” and, “Its food is contemptible.” 13 And you say, “What a burden!” and you sniff at it contemptuously,’ says the Lord Almighty.

‘When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?’ says the Lord. 14 ‘Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,’ says the Lord Almighty, ‘and my name is to be feared among the nations.

Additional warning to the priests

‘And now, you priests, this warning is for you. If you do not listen, and if you do not resolve to honour my name,’ says the Lord Almighty, ‘I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honour me.

‘Because of you I will rebuke your descendants[b]; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it. And you will know that I have sent you this warning so that my covenant with Levi may continue,’ says the Lord Almighty. ‘My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name. True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.

‘For the lips of a priest ought to preserve knowledge, because he is the messenger of the Lord Almighty and people seek instruction from his mouth. But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,’ says the Lord Almighty. ‘So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.’

Breaking covenant through divorce

10 Do we not all have one Father?[c] Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?

11 Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves by marrying women who worship a foreign god. 12 As for the man who does this, whoever he may be, may the Lord remove him from the tents of Jacob[d] – even though he brings an offering to the Lord Almighty.

13 Another thing you do: you flood the Lord’s altar with tears. You weep and wail because he no longer looks with favour on your offerings or accepts them with pleasure from your hands. 14 You ask, ‘Why?’ It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.

15 Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring.[e] So be on your guard, and do not be unfaithful to the wife of your youth.

16 ‘The man who hates and divorces his wife,’ says the Lord, the God of Israel, ‘does violence to the one he should protect,’[f] says the Lord Almighty.

So be on your guard, and do not be unfaithful.

Footnotes

  1. Malachi 1:1 Malachi means my messenger.
  2. Malachi 2:3 Or will blight your corn
  3. Malachi 2:10 Or father
  4. Malachi 2:12 Or 12 May the Lord remove from the tents of Jacob anyone who gives testimony on behalf of the man who does this
  5. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  6. Malachi 2:16 Or ‘I hate divorce,’ says the Lord, the God of Israel, ‘because the man who divorces his wife covers his garment with violence,’