Psalm 9[a][b]

For the director of music. To the tune of “The Death of the Son.” A psalm of David.

I will give thanks to you, Lord, with all my heart;(A)
    I will tell of all your wonderful deeds.(B)
I will be glad and rejoice(C) in you;
    I will sing the praises(D) of your name,(E) O Most High.

My enemies turn back;
    they stumble and perish before you.
For you have upheld my right(F) and my cause,(G)
    sitting enthroned(H) as the righteous judge.(I)
You have rebuked the nations(J) and destroyed the wicked;
    you have blotted out their name(K) for ever and ever.
Endless ruin has overtaken my enemies,
    you have uprooted their cities;(L)
    even the memory of them(M) has perished.

The Lord reigns forever;(N)
    he has established his throne(O) for judgment.
He rules the world in righteousness(P)
    and judges the peoples with equity.(Q)
The Lord is a refuge(R) for the oppressed,(S)
    a stronghold in times of trouble.(T)
10 Those who know your name(U) trust in you,
    for you, Lord, have never forsaken(V) those who seek you.(W)

11 Sing the praises(X) of the Lord, enthroned in Zion;(Y)
    proclaim among the nations(Z) what he has done.(AA)
12 For he who avenges blood(AB) remembers;
    he does not ignore the cries of the afflicted.(AC)

13 Lord, see how my enemies(AD) persecute me!
    Have mercy(AE) and lift me up from the gates of death,(AF)
14 that I may declare your praises(AG)
    in the gates of Daughter Zion,(AH)
    and there rejoice in your salvation.(AI)

15 The nations have fallen into the pit they have dug;(AJ)
    their feet are caught in the net they have hidden.(AK)
16 The Lord is known by his acts of justice;
    the wicked are ensnared by the work of their hands.[c](AL)
17 The wicked go down to the realm of the dead,(AM)
    all the nations that forget God.(AN)
18 But God will never forget the needy;
    the hope(AO) of the afflicted(AP) will never perish.

19 Arise,(AQ) Lord, do not let mortals triumph;(AR)
    let the nations be judged(AS) in your presence.
20 Strike them with terror,(AT) Lord;
    let the nations know they are only mortal.(AU)

Footnotes

  1. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
  3. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

Joseph’s Brothers Go to Egypt

42 When Jacob learned that there was grain in Egypt,(A) he said to his sons, “Why do you just keep looking at each other?” He continued, “I have heard that there is grain in Egypt. Go down there and buy some for us,(B) so that we may live and not die.”(C)

Then ten of Joseph’s brothers went down to buy grain(D) from Egypt. But Jacob did not send Benjamin,(E) Joseph’s brother, with the others, because he was afraid that harm might come to him.(F) So Israel’s sons were among those who went to buy grain,(G) for there was famine in the land of Canaan(H) also.(I)

Now Joseph was the governor of the land,(J) the person who sold grain to all its people.(K) So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground.(L) As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them.(M) “Where do you come from?”(N) he asked.

“From the land of Canaan,” they replied, “to buy food.”

Although Joseph recognized his brothers, they did not recognize him.(O) Then he remembered his dreams(P) about them and said to them, “You are spies!(Q) You have come to see where our land is unprotected.”(R)

10 “No, my lord,(S)” they answered. “Your servants have come to buy food.(T) 11 We are all the sons of one man. Your servants(U) are honest men,(V) not spies.(W)

12 “No!” he said to them. “You have come to see where our land is unprotected.”(X)

13 But they replied, “Your servants(Y) were twelve brothers, the sons of one man, who lives in the land of Canaan.(Z) The youngest is now with our father, and one is no more.”(AA)

14 Joseph said to them, “It is just as I told you: You are spies!(AB) 15 And this is how you will be tested: As surely as Pharaoh lives,(AC) you will not leave this place unless your youngest brother comes here.(AD) 16 Send one of your number to get your brother;(AE) the rest of you will be kept in prison,(AF) so that your words may be tested to see if you are telling the truth.(AG) If you are not, then as surely as Pharaoh lives, you are spies!(AH) 17 And he put them all in custody(AI) for three days.

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Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(A) And you are proud! Shouldn’t you rather have gone into mourning(B) and have put out of your fellowship(C) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(D) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(E) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(F) to Satan(G) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(H)

Your boasting is not good.(I) Don’t you know that a little yeast(J) leavens the whole batch of dough?(K) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(L) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(M) of sincerity and truth.

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Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body

Jesus Accused by His Family and by Teachers of the Law(A)(B)

20 Then Jesus entered a house, and again a crowd gathered,(C) so that he and his disciples were not even able to eat.(D) 21 When his family[a] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(E)

22 And the teachers of the law who came down from Jerusalem(F) said, “He is possessed by Beelzebul!(G) By the prince of demons he is driving out demons.”(H)

23 So Jesus called them over to him and began to speak to them in parables:(I) “How can Satan(J) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(K) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(L)

30 He said this because they were saying, “He has an impure spirit.”

31 Then Jesus’ mother and brothers arrived.(M) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”

33 “Who are my mother and my brothers?” he asked.

34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”

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Footnotes

  1. Mark 3:21 Or his associates

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