Psalm 76[a]

For the director of music. With stringed instruments. A psalm of Asaph. A song.

God is renowned in Judah;
    in Israel his name is great.(A)
His tent is in Salem,(B)
    his dwelling place in Zion.(C)
There he broke the flashing arrows,(D)
    the shields and the swords, the weapons of war.[b](E)

You are radiant with light,(F)
    more majestic than mountains rich with game.
The valiant(G) lie plundered,
    they sleep their last sleep;(H)
not one of the warriors
    can lift his hands.
At your rebuke,(I) God of Jacob,
    both horse and chariot(J) lie still.

It is you alone who are to be feared.(K)
    Who can stand(L) before you when you are angry?(M)
From heaven you pronounced judgment,
    and the land feared(N) and was quiet—
when you, God, rose up to judge,(O)
    to save all the afflicted(P) of the land.
10 Surely your wrath against mankind brings you praise,(Q)
    and the survivors of your wrath are restrained.[c]

11 Make vows to the Lord your God and fulfill them;(R)
    let all the neighboring lands
    bring gifts(S) to the One to be feared.
12 He breaks the spirit of rulers;
    he is feared by the kings of the earth.

Footnotes

  1. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13.
  2. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9.
  3. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself

Judgment and Hope

66 This is what the Lord says:

“Heaven is my throne,(A)
    and the earth is my footstool.(B)
Where is the house(C) you will build for me?
    Where will my resting place be?
Has not my hand made all these things,(D)
    and so they came into being?”
declares the Lord.

“These are the ones I look on with favor:
    those who are humble and contrite in spirit,(E)
    and who tremble at my word.(F)
But whoever sacrifices a bull(G)
    is like one who kills a person,
and whoever offers a lamb
    is like one who breaks a dog’s neck;
whoever makes a grain offering
    is like one who presents pig’s(H) blood,
and whoever burns memorial incense(I)
    is like one who worships an idol.
They have chosen their own ways,(J)
    and they delight in their abominations;(K)
so I also will choose harsh treatment for them
    and will bring on them what they dread.(L)
For when I called, no one answered,(M)
    when I spoke, no one listened.
They did evil(N) in my sight
    and chose what displeases me.”(O)

Hear the word of the Lord,
    you who tremble at his word:(P)
“Your own people who hate(Q) you,
    and exclude you because of my name, have said,
‘Let the Lord be glorified,
    that we may see your joy!’
    Yet they will be put to shame.(R)
Hear that uproar from the city,
    hear that noise from the temple!
It is the sound(S) of the Lord
    repaying(T) his enemies all they deserve.

“Before she goes into labor,(U)
    she gives birth;
before the pains come upon her,
    she delivers a son.(V)
Who has ever heard of such things?
    Who has ever seen(W) things like this?
Can a country be born in a day(X)
    or a nation be brought forth in a moment?
Yet no sooner is Zion in labor
    than she gives birth to her children.(Y)
Do I bring to the moment of birth(Z)
    and not give delivery?” says the Lord.
“Do I close up the womb
    when I bring to delivery?” says your God.
10 “Rejoice(AA) with Jerusalem and be glad for her,
    all you who love(AB) her;
rejoice greatly with her,
    all you who mourn(AC) over her.
11 For you will nurse(AD) and be satisfied
    at her comforting breasts;(AE)
you will drink deeply
    and delight in her overflowing abundance.”(AF)

12 For this is what the Lord says:

“I will extend peace(AG) to her like a river,(AH)
    and the wealth(AI) of nations like a flooding stream;
you will nurse and be carried(AJ) on her arm
    and dandled on her knees.
13 As a mother comforts her child,(AK)
    so will I comfort(AL) you;
    and you will be comforted over Jerusalem.”

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The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(A) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(B)

25 Eat anything sold in the meat market without raising questions of conscience,(C) 26 for, “The earth is the Lord’s, and everything in it.”[a](D)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(E) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(F) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(G) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(H)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(I) 32 Do not cause anyone to stumble,(J) whether Jews, Greeks or the church of God(K) 33 even as I try to please everyone in every way.(L) For I am not seeking my own good but the good of many,(M) so that they may be saved.(N) 11 Follow my example,(O) as I follow the example of Christ.(P)

Footnotes

  1. 1 Corinthians 10:26 Psalm 24:1

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