Psalm 43^[a]

Prophecy Against the House of Eli

²⁷ Now a man of God^(A) came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? ²⁸ I chose^(B) your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense,^(C) and to wear an ephod^(D) in my presence. I also gave your ancestor’s family all the food offerings^(E) presented by the Israelites. ²⁹ Why do you^[a] scorn my sacrifice and offering^(F) that I prescribed for my dwelling?^(G) Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

³⁰ “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.^(H)’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor,^(I) but those who despise^(J) me will be disdained.^{(K) 31} The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age,^{(L) 32} and you will see distress^(M) in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age.^{(N) 33} Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants^(O) will die in the prime of life.

³⁴ “‘And what happens to your two sons, Hophni and Phinehas, will be a sign^(P) to you—they will both die^(Q) on the same day.^{(R) 35} I will raise up for myself a faithful priest,^(S) who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed^(T) one always. ³⁶ Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead,^(U) “Appoint me to some priestly office so I can have food to eat.^(V)”’”

The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(A) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(B) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(C) 23} You who boast in the law,^(D) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[a](E)

²⁵ Circumcision has value if you observe the law,^(F) but if you break the law, you have become as though you had not been circumcised.^{(G) 26} So then, if those who are not circumcised keep the law’s requirements,^(H) will they not be regarded as though they were circumcised?^{(I) 27} The one who is not circumcised physically and yet obeys the law will condemn you^(J) who, even though you have the^[b] written code and circumcision, are a lawbreaker.

²⁸ A person is not a Jew who is one only outwardly,^(K) nor is circumcision merely outward and physical.^{(L) 29} No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(M) by the Spirit,^(N) not by the written code.^(O) Such a person’s praise is not from other people, but from God.^(P)