Psalm 4[a]

For the director of music. With stringed instruments. A psalm of David.

Answer me(A) when I call to you,
    my righteous God.
Give me relief from my distress;(B)
    have mercy(C) on me and hear my prayer.(D)

How long will you people turn my glory(E) into shame?(F)
    How long will you love delusions and seek false gods[b]?[c](G)
Know that the Lord has set apart his faithful servant(H) for himself;
    the Lord hears(I) when I call to him.

Tremble and[d] do not sin;(J)
    when you are on your beds,(K)
    search your hearts and be silent.
Offer the sacrifices of the righteous
    and trust in the Lord.(L)

Many, Lord, are asking, “Who will bring us prosperity?”
    Let the light of your face shine on us.(M)
Fill my heart(N) with joy(O)
    when their grain and new wine(P) abound.

In peace(Q) I will lie down and sleep,(R)
    for you alone, Lord,
    make me dwell in safety.(S)

Psalm 5[e]

For the director of music. For pipes. A psalm of David.

Listen(T) to my words, Lord,
    consider my lament.(U)
Hear my cry for help,(V)
    my King and my God,(W)
    for to you I pray.

In the morning,(X) Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.(Y)
For you are not a God who is pleased with wickedness;
    with you, evil people(Z) are not welcome.
The arrogant(AA) cannot stand(AB)
    in your presence.
You hate(AC) all who do wrong;
    you destroy those who tell lies.(AD)
The bloodthirsty and deceitful
    you, Lord, detest.
But I, by your great love,
    can come into your house;
in reverence(AE) I bow down(AF)
    toward your holy temple.(AG)

Lead me, Lord, in your righteousness(AH)
    because of my enemies—
    make your way straight(AI) before me.
Not a word from their mouth can be trusted;
    their heart is filled with malice.
Their throat is an open grave;(AJ)
    with their tongues they tell lies.(AK)
10 Declare them guilty, O God!
    Let their intrigues be their downfall.
Banish them for their many sins,(AL)
    for they have rebelled(AM) against you.
11 But let all who take refuge in you be glad;
    let them ever sing for joy.(AN)
Spread your protection over them,
    that those who love your name(AO) may rejoice in you.(AP)

12 Surely, Lord, you bless the righteous;(AQ)
    you surround them(AR) with your favor as with a shield.(AS)

Psalm 6[f]

For the director of music. With stringed instruments. According to sheminith.[g] A psalm of David.

Lord, do not rebuke me in your anger(AT)
    or discipline me in your wrath.
Have mercy on me,(AU) Lord, for I am faint;(AV)
    heal me,(AW) Lord, for my bones are in agony.(AX)
My soul is in deep anguish.(AY)
    How long,(AZ) Lord, how long?

Turn,(BA) Lord, and deliver me;
    save me because of your unfailing love.(BB)
Among the dead no one proclaims your name.
    Who praises you from the grave?(BC)

I am worn out(BD) from my groaning.(BE)

All night long I flood my bed with weeping(BF)
    and drench my couch with tears.(BG)
My eyes grow weak(BH) with sorrow;
    they fail because of all my foes.

Away from me,(BI) all you who do evil,(BJ)
    for the Lord has heard my weeping.
The Lord has heard my cry for mercy;(BK)
    the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;(BL)
    they will turn back and suddenly be put to shame.(BM)

Footnotes

  1. Psalm 4:1 In Hebrew texts 4:1-8 is numbered 4:2-9.
  2. Psalm 4:2 Or seek lies
  3. Psalm 4:2 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 4.
  4. Psalm 4:4 Or In your anger (see Septuagint)
  5. Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.
  6. Psalm 6:1 In Hebrew texts 6:1-10 is numbered 6:2-11.
  7. Psalm 6:1 Title: Probably a musical term

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(A) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(B) about Jesus and the resurrection.(C) 19 Then they took him and brought him to a meeting of the Areopagus,(D) where they said to him, “May we know what this new teaching(E) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(F) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(G) and said: “People of Athens! I see that in every way you are very religious.(H) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(I)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(J) is the Lord of heaven and earth(K) and does not live in temples built by human hands.(L) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(M) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(N) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(O) 28 ‘For in him we live and move and have our being.’[a](P) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(Q) 30 In the past God overlooked(R) such ignorance,(S) but now he commands all people everywhere to repent.(T) 31 For he has set a day when he will judge(U) the world with justice(V) by the man he has appointed.(W) He has given proof of this to everyone by raising him from the dead.”(X)

32 When they heard about the resurrection of the dead,(Y) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(Z) also a woman named Damaris, and a number of others.

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus

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