Whoever mocks the poor shows contempt for their Maker;
    whoever gloats over disaster will not go unpunished.

Children’s children are a crown to the aged,
    and parents are the pride of their children.

Eloquent lips are unsuited to a godless fool –
    how much worse lying lips to a ruler!

A bribe is seen as a charm by the one who gives it;
    they think success will come at every turn.

Whoever would foster love covers over an offence,
    but whoever repeats the matter separates close friends.

10 A rebuke impresses a discerning person
    more than a hundred lashes a fool.

11 Evildoers foster rebellion against God;
    the messenger of death will be sent against them.

12 Better to meet a bear robbed of her cubs
    than a fool bent on folly.

13 Evil will never leave the house
    of one who pays back evil for good.

14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.

Read full chapter

The Jews and the law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth – 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonour God by breaking the law? 24 As it is written: ‘God’s name is blasphemed among the Gentiles because of you.’[a]

25 Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26 So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised? 27 The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the[b] written code and circumcision, are a law-breaker.

28 A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.

God’s faithfulness

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way! First of all, the Jews have been entrusted with the very words of God.

What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? Not at all! Let God be true, and every human being a liar. As it is written:

‘So that you may be proved right when you speak
    and prevail when you judge.’[c]

But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) Certainly not! If that were so, how could God judge the world? Someone might argue, ‘If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?’ Why not say – as some slanderously claim that we say – ‘Let us do evil that good may result’? Their condemnation is just!

Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  2. Romans 2:27 Or who, by means of a
  3. Romans 3:4 Psalm 51:4

The words of Amos, one of the shepherds of Tekoa – the vision he saw concerning Israel two years before the earthquake, when Uzziah was king of Judah and Jeroboam son of Jehoash[a] was king of Israel.

He said:

‘The Lord roars from Zion
    and thunders from Jerusalem;
the pastures of the shepherds dry up,
    and the top of Carmel withers.’

Judgment on Israel’s neighbours

This is what the Lord says:

‘For three sins of Damascus,
    even for four, I will not relent.
Because she threshed Gilead
    with sledges having iron teeth,
I will send fire on the house of Hazael
    that will consume the fortresses of Ben-Hadad.
I will break down the gate of Damascus;
    I will destroy the king who is in[b] the Valley of Aven[c]
and the one who holds the sceptre in Beth Eden.
    The people of Aram will go into exile to Kir,’
says the Lord.

This is what the Lord says:

‘For three sins of Gaza,
    even for four, I will not relent.
Because she took captive whole communities
    and sold them to Edom,
I will send fire on the walls of Gaza
    that will consume her fortresses.
I will destroy the king[d] of Ashdod
    and the one who holds the sceptre in Ashkelon.
I will turn my hand against Ekron,
    till the last of the Philistines are dead,’
says the Sovereign Lord.

This is what the Lord says:

‘For three sins of Tyre,
    even for four, I will not relent.
Because she sold whole communities of captives to Edom,
    disregarding a treaty of brotherhood,
10 I will send fire on the walls of Tyre
    that will consume her fortresses.’

11 This is what the Lord says:

‘For three sins of Edom,
    even for four, I will not relent.
Because he pursued his brother with a sword
    and slaughtered the women of the land,
because his anger raged continually
    and his fury flamed unchecked,
12 I will send fire on Teman
    that will consume the fortresses of Bozrah.’

13 This is what the Lord says:

‘For three sins of Ammon,
    even for four, I will not relent.
Because he ripped open the pregnant women of Gilead
    in order to extend his borders,
14 I will set fire to the walls of Rabbah
    that will consume her fortresses
amid war cries on the day of battle,
    amid violent winds on a stormy day.
15 Her king[e] will go into exile,
    he and his officials together,’
says the Lord.

This is what the Lord says:

‘For three sins of Moab,
    even for four, I will not relent.
Because he burned to ashes
    the bones of Edom’s king,
I will send fire on Moab
    that will consume the fortresses of Kerioth.[f]
Moab will go down in great tumult
    amid war cries and the blast of the trumpet.
I will destroy her ruler
    and kill all her officials with him,’
says the Lord.

This is what the Lord says:

‘For three sins of Judah,
    even for four, I will not relent.
Because they have rejected the law of the Lord
    and have not kept his decrees,
because they have been led astray by false gods,[g]
    the gods[h] their ancestors followed,
I will send fire on Judah
    that will consume the fortresses of Jerusalem.’

Judgment on Israel

This is what the Lord says:

‘For three sins of Israel,
    even for four, I will not relent.
They sell the innocent for silver,
    and the needy for a pair of sandals.
They trample on the heads of the poor
    as on the dust of the ground
    and deny justice to the oppressed.
Father and son use the same girl
    and so profane my holy name.
They lie down beside every altar
    on garments taken in pledge.
In the house of their god
    they drink wine taken as fines.

‘Yet I destroyed the Amorites before them,
    though they were tall as the cedars
    and strong as the oaks.
I destroyed their fruit above
    and their roots below.
10 I brought you up out of Egypt
    and led you for forty years in the wilderness
    to give you the land of the Amorites.

11 ‘I also raised up prophets from among your children
    and Nazirites from among your youths.
Is this not true, people of Israel?’
declares the Lord.
12 ‘But you made the Nazirites drink wine
    and commanded the prophets not to prophesy.

13 ‘Now then, I will crush you
    as a cart crushes when loaded with grain.
14 The swift will not escape,
    the strong will not muster their strength,
    and the warrior will not save his life.
15 The archer will not stand his ground,
    the fleet-footed soldier will not get away,
    and the horseman will not save his life.
16 Even the bravest warriors
    will flee naked on that day,’
declares the Lord.

Footnotes

  1. Amos 1:1 Hebrew Joash, a variant of Jehoash
  2. Amos 1:5 Or the inhabitants of
  3. Amos 1:5 Aven means wickedness.
  4. Amos 1:8 Or inhabitants
  5. Amos 1:15 Or / Molek
  6. Amos 2:2 Or of her cities
  7. Amos 2:4 Or by lies
  8. Amos 2:4 Or lies