Proverbs 13-15
Complete Jewish Bible
13 A son who heeds his father’s discipline is wise,
but a scoffer doesn’t listen to rebuke.
2 A [good] man enjoys good as a result of what he says,
but the essence of the treacherous is violence.
3 He who guards his mouth preserves his life,
but one who talks too much comes to ruin.
4 The lazy person wants but doesn’t have;
the diligent get their desires filled.
5 A righteous person hates lying,
but the wicked is vile and disgraceful.
6 Righteousness protects him whose way is honest,
but wickedness brings down the sinner.
7 There are those with nothing who pretend they are rich,
also those with great wealth who pretend they are poor.
8 The rich man may have to ransom his life,
but a poor man gets no threats.
9 The light of the righteous [shines] joyfully,
but the lamp of the wicked will be extinguished.
10 Insolence produces only strife,
but wisdom is found with those who take advice.
11 Wealth gotten by worthless means dwindles away,
but he who amasses it by hard work will increase it.
12 Hope deferred makes the heart sick,
but desire fulfilled is a tree of life.
13 He who despises a word will suffer for it,
but he who respects a command will be rewarded.
14 The teaching of a wise man is a fountain of life,
enabling one to avoid deadly traps.
15 Good common sense produces grace,
but the way of the treacherous is rough.
16 Every cautious person acts with knowledge,
but a fool parades his folly.
17 A wicked messenger falls into evil,
but a faithful envoy brings healing.
18 Poverty and shame are for him who won’t be taught,
but he who heeds reproof will be honored.
19 Desire fulfilled is sweet to the soul,
but turning away from evil is abhorrent to fools.
20 He who walks with the wise will become wise,
but the companion of fools will suffer.
21 Evil pursues sinners,
but prosperity will reward the righteous.
22 A good man leaves an inheritance to his grandchildren,
but the wealth of a sinner is stored up for the righteous.
23 The fields of the poor may yield much food,
but some are swept away because of injustice.
24 He who fails to use a stick hates his son,
but he who loves him is careful to discipline him.
25 The righteous person eats his fill,
but the belly of the wicked is empty.
14 Every wise woman builds up her home,
but a foolish one tears it down with her own hands.
2 A person with upright conduct fears Adonai,
but a person who is devious scorns him.
3 From the mouth of a fool sprouts pride,
but the lips of the wise protect them.
4 Where there are no oxen, the stalls are clean;
but much is produced by the strength of an ox.
5 An honest witness will not lie,
but a false witness lies with every breath.
6 A scoffer seeks wisdom in vain,
but knowledge comes easily to someone with discernment.
7 Keep clear of a fool,
for you won’t hear a sensible word from him.
8 The wisdom of the cautious makes him know where he is going,
but the folly of fools misleads them.
9 Guilt offerings make a mockery of fools;
but among the upright there is good will.
10 The heart knows its own bitterness,
and no stranger can share its joy.
11 The house of the wicked will be destroyed,
but the tent of the upright will flourish.
12 There can be a way which seems right to a person,
but at its end are the ways of death.
13 Even in laughter the heart can be sad,
and joy may end in sorrow.
14 A backslider is filled up with his own ways,
but a good person gets satisfaction from himself.
15 One who doesn’t think believes every word,
but the cautious understands his steps.
16 A wise person fears and turns away from evil,
but a fool is reckless and overconfident.
17 He who is quick-tempered does stupid things,
and one who does vile things is hated.
18 Thoughtless people inherit folly,
but the cautious are crowned with knowledge.
19 The evil bow down before the good,
and the wicked at the gates of the righteous.
20 The poor are disliked even by their peers,
but the rich have many friends.
21 He who despises his fellow sins,
but he who shows compassion to the humble is happy.
22 Won’t those who plot evil go astray?
But grace and truth are for those who plan good.
23 In all work there is profit,
but mere talk produces only poverty.
24 The crown of the wise is their riches,
but the folly of fools is just that — folly.
25 A truthful witness saves lives,
but a liar misdirects [judgment].
26 In the fear of Adonai is powerful security;
for his children there will be a place of refuge.
27 The fear of Adonai is a fountain of life
enabling one to avoid deadly traps.
28 A king’s glory lies in having many subjects;
if the prince’s people are few, it is his ruin.
29 Being slow to anger goes with great understanding,
being quick-tempered makes folly still worse.
30 A tranquil mind gives health to the body,
but envy rots the bones.
31 The oppressor of the poor insults his maker,
but he who is kind to the needy honors him.
32 The wicked are brought down by their wrongdoing,
but the righteous can be confident even at death.
33 Wisdom is at rest in a person with discernment,
but in fools it has to call attention to itself.
34 Righteousness makes a nation great,
but sin degrades any people.
35 A king shows favor to a servant with good sense,
but his wrath strikes one who shames [him].
15 A gentle response deflects fury,
but a harsh word makes tempers rise.
2 The tongue of the wise presents knowledge well,
but the mouth of a fool spews out folly.
3 The eyes of Adonai are everywhere,
watching the evil and the good.
4 A soothing tongue is a tree of life,
but when it twists things, it breaks the spirit.
5 A fool despises his father’s discipline,
but he who heeds warnings is prudent.
6 The home of the righteous is a storehouse of treasure,
but the earnings of the wicked bring trouble.
7 The lips of the wise spread knowledge;
not so the hearts of fools.
8 Adonai detests the sacrifices of the wicked
but delights in the prayers of the upright.
9 Adonai detests the way of the wicked
but loves anyone who pursues righteousness.
10 Discipline is severe for one who leaves the way,
and whoever can’t stand correction will die.
11 Sh’ol and Abaddon lie open to Adonai;
so how much more people’s hearts!
12 A scorner does not like being corrected;
he won’t go to the wise [for advice].
13 A glad heart makes a face happy,
but heartache breaks the spirit.
14 The mind of a person with discernment seeks knowledge,
but the mouth of a fool feeds on folly.
15 For the poor, every day is hard;
but the good-hearted have a perpetual feast.
16 Better little with the fear of Adonai
than great wealth coupled with worry.
17 Better a vegetable dinner with love
than a stall-fattened ox with hate.
18 Hot-tempered people stir up strife,
but patient people quiet quarrels.
19 The lazy person’s way seems overgrown by thorns,
but the path of the upright is a level highway.
20 A wise son is a joy to his father,
and only a fool despises his mother.
21 Folly appeals to one who lacks sense,
but a person of discernment goes straight ahead.
22 Without deliberation, plans go wrong;
but with many advisers, they succeed.
23 People take pleasure in anything they say;
but a word at the right time, how good it is!
24 For the prudent, the path of life goes upward;
thus he avoids Sh’ol below.
25 Adonai will pull down the houses of the proud,
but preserves intact the widow’s boundaries.
26 Adonai detests plans to do evil,
but kind words are pure.
27 The greedy for gain brings trouble to his home,
but he who hates bribes will live.
28 The mind of the righteous thinks before speaking,
but the mouth of the wicked spews out evil stuff.
29 Adonai is far from the wicked,
but he listens to the prayer of the righteous.
30 A cheerful glance brings joy to the heart,
and good news invigorates the bones.
31 He who heeds life-giving correction
will be at home in the company of the wise.
32 He who spurns discipline detests himself,
but he who listens to correction grows in understanding.
33 The discipline of wisdom is fear of Adonai,
so before being honored, a person must be humble.
Romans 11
Complete Jewish Bible
11 “In that case, I say, isn’t it that God has repudiated his people?” Heaven forbid! For I myself am a son of Isra’el, from the seed of Avraham,[a] of the tribe of Binyamin. 2 God has not repudiated his people,[b] whom he chose in advance. Or don’t you know what the Tanakh says about Eliyahu? He pleads with God against Isra’el, 3 “Adonai, they have killed your prophets and torn down your altars, and I’m the only one left, and now they want to kill me too!”[c] 4 But what is God’s answer to him? “I have kept for myself seven thousand men who have not knelt down to Ba‘al.”[d] 5 It’s the same way in the present age: there is a remnant, chosen by grace. 6 (Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.) 7 What follows is that Isra’el has not attained the goal for which she is striving. The ones chosen have obtained it, but the rest have been made stonelike, 8 just as the Tanakh says,
“God has given them a spirit of dullness —
eyes that do not see
and ears that do not hear,
right down to the present day.”[e]
9 And David says,
“Let their dining table become for them
a snare and a trap, a pitfall and a punishment.
10 Let their eyes be darkened, so that they can’t see,
with their backs bent continually.”[f]
11 “In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.[g] 12 Moreover, if their stumbling is bringing riches to the world — that is, if Isra’el’s being placed temporarily in a condition less favored than that of the Gentiles is bringing riches to the latter — how much greater riches will Isra’el in its fullness bring them!
13 However, to those of you who are Gentiles I say this: since I myself am an emissary sent to the Gentiles, I make known the importance of my work 14 in the hope that somehow I may provoke some of my own people to jealousy and save some of them! 15 For if their casting Yeshua aside means reconciliation for the world, what will their accepting him mean? It will be life from the dead!
16 Now if the hallah offered as firstfruits is holy, so is the whole loaf. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you — a wild olive — were grafted in among them and have become equal sharers in the rich root of the olive tree, 18 then don’t boast as if you were better than the branches! However, if you do boast, remember that you are not supporting the root, the root is supporting you. 19 So you will say, “Branches were broken off so that I might be grafted in.” 20 True, but so what? They were broken off because of their lack of trust. However, you keep your place only because of your trust. So don’t be arrogant; on the contrary, be terrified! 21 For if God did not spare the natural branches, he certainly won’t spare you! 22 So take a good look at God’s kindness and his severity: on the one hand, severity toward those who fell off; but, on the other hand, God’s kindness toward you — provided you maintain yourself in that kindness! Otherwise, you too will be cut off! 23 Moreover, the others, if they do not persist in their lack of trust, will be grafted in; because God is able to graft them back in. 24 For if you were cut out of what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree!
25 For, brothers, I want you to understand this truth which God formerly concealed but has now revealed, so that you won’t imagine you know more than you actually do. It is that stoniness, to a degree, has come upon Isra’el, until the Gentile world enters in its fullness; 26 and that it is in this way that all Isra’el will be saved. As the Tanakh says,
“Out of Tziyon will come the Redeemer;
he will turn away ungodliness from Ya‘akov
27 and this will be my covenant with them, . . .
when I take away their sins.”[h]
28 With respect to the Good News they are hated for your sake. But with respect to being chosen they are loved for the Patriarchs’ sake, 29 for God’s free gifts and his calling are irrevocable. 30 Just as you yourselves were disobedient to God before but have received mercy now because of Isra’el’s disobedience; 31 so also Isra’el has been disobedient now, so that by your showing them the same mercy that God has shown you, they too may now receive God’s mercy. 32 For God has shut up all mankind together in disobedience, in order that he might show mercy to all.
33 O the depth of the riches
and the wisdom and knowledge of God!
How inscrutable are his judgments!
How unsearchable are his ways!
34 For, ‘Who has known the mind of the Lord?
Who has been his counselor?’[i]
35 Or, ‘Who has given him anything
and made him pay it back?’[j]
36 For from him and through him
and to him are all things.
To him be the glory forever!
Amen.
Footnotes
- Romans 11:1 2 Chronicles 20:7, Psalm 105:6
- Romans 11:2 1 Samuel 12:22, Psalm 94:14
- Romans 11:3 1 Kings 19:10, 14
- Romans 11:4 1 Kings 19:18
- Romans 11:8 Deuteronomy 29:3(4), Isaiah 29:10
- Romans 11:10 Psalm 69:23–24(22–23)
- Romans 11:11 Deuteronomy 32:21
- Romans 11:27 Isaiah 59:20–21, 27:9
- Romans 11:34 Isaiah 40:13
- Romans 11:35 Job 41:3(11)
Copyright © 1998 by David H. Stern. All rights reserved.
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