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Nehemiah’s Various Reforms

13 On that same day, as the Book of Moses was being read to the people, the passage was found that said no Ammonite or Moabite should ever be permitted to enter the assembly of God.[a] For they had not provided the Israelites with food and water in the wilderness. Instead, they hired Balaam to curse them, though our God turned the curse into a blessing. When this passage of the Law was read, all those of foreign descent were immediately excluded from the assembly.

Before this had happened, Eliashib the priest, who had been appointed as supervisor of the storerooms of the Temple of our God and who was also a relative of Tobiah, had converted a large storage room and placed it at Tobiah’s disposal. The room had previously been used for storing the grain offerings, the frankincense, various articles for the Temple, and the tithes of grain, new wine, and olive oil (which were prescribed for the Levites, the singers, and the gatekeepers), as well as the offerings for the priests.

I was not in Jerusalem at that time, for I had returned to King Artaxerxes of Babylon in the thirty-second year of his reign,[b] though I later asked his permission to return. When I arrived back in Jerusalem, I learned about Eliashib’s evil deed in providing Tobiah with a room in the courtyards of the Temple of God. I became very upset and threw all of Tobiah’s belongings out of the room. Then I demanded that the rooms be purified, and I brought back the articles for God’s Temple, the grain offerings, and the frankincense.

10 I also discovered that the Levites had not been given their prescribed portions of food, so they and the singers who were to conduct the worship services had all returned to work their fields. 11 I immediately confronted the leaders and demanded, “Why has the Temple of God been neglected?” Then I called all the Levites back again and restored them to their proper duties. 12 And once more all the people of Judah began bringing their tithes of grain, new wine, and olive oil to the Temple storerooms.

13 I assigned supervisors for the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah, one of the Levites. And I appointed Hanan son of Zaccur and grandson of Mattaniah as their assistant. These men had an excellent reputation, and it was their job to make honest distributions to their fellow Levites.

14 Remember this good deed, O my God, and do not forget all that I have faithfully done for the Temple of my God and its services.

15 In those days I saw men of Judah treading out their winepresses on the Sabbath. They were also bringing in grain, loading it on donkeys, and bringing their wine, grapes, figs, and all sorts of produce to Jerusalem to sell on the Sabbath. So I rebuked them for selling their produce on that day. 16 Some men from Tyre, who lived in Jerusalem, were bringing in fish and all kinds of merchandise. They were selling it on the Sabbath to the people of Judah—and in Jerusalem at that!

17 So I confronted the nobles of Judah. “Why are you profaning the Sabbath in this evil way?” I asked. 18 “Wasn’t it just this sort of thing that your ancestors did that caused our God to bring all this trouble upon us and our city? Now you are bringing even more wrath upon Israel by permitting the Sabbath to be desecrated in this way!”

19 Then I commanded that the gates of Jerusalem should be shut as darkness fell every Friday evening,[c] not to be opened until the Sabbath ended. I sent some of my own servants to guard the gates so that no merchandise could be brought in on the Sabbath day. 20 The merchants and tradesmen with a variety of wares camped outside Jerusalem once or twice. 21 But I spoke sharply to them and said, “What are you doing out here, camping around the wall? If you do this again, I will arrest you!” And that was the last time they came on the Sabbath. 22 Then I commanded the Levites to purify themselves and to guard the gates in order to preserve the holiness of the Sabbath.

Remember this good deed also, O my God! Have compassion on me according to your great and unfailing love.

23 About the same time I realized that some of the men of Judah had married women from Ashdod, Ammon, and Moab. 24 Furthermore, half their children spoke the language of Ashdod or of some other people and could not speak the language of Judah at all. 25 So I confronted them and called down curses on them. I beat some of them and pulled out their hair. I made them swear in the name of God that they would not let their children intermarry with the pagan people of the land.

26 “Wasn’t this exactly what led King Solomon of Israel into sin?” I demanded. “There was no king from any nation who could compare to him, and God loved him and made him king over all Israel. But even he was led into sin by his foreign wives. 27 How could you even think of committing this sinful deed and acting unfaithfully toward God by marrying foreign women?”

28 One of the sons of Joiada son of Eliashib the high priest had married a daughter of Sanballat the Horonite, so I banished him from my presence.

29 Remember them, O my God, for they have defiled the priesthood and the solemn vows of the priests and Levites.

30 So I purged out everything foreign and assigned tasks to the priests and Levites, making certain that each knew his work. 31 I also made sure that the supply of wood for the altar and the first portions of the harvest were brought at the proper times.

Remember this in my favor, O my God.

Footnotes

  1. 13:1 See Deut 23:3-6.
  2. 13:6 King Artaxerxes of Persia is here identified as the king of Babylon because Persia had conquered the Babylonian Empire. The thirty-second year of Artaxerxes was 433 B.c.
  3. 13:19 Hebrew on the day before the Sabbath.

Foreigners Excluded

13 On that day the Book of Moses was (A)read aloud [a]as the people listened; and there was found written in it that (B)no Ammonite or Moabite was ever to enter the assembly of God, because they did not meet the sons of Israel with bread and water, but (C)hired Balaam against them to curse them. However, (D)our God turned the curse into a blessing. So when they heard the Law, (E)they excluded (F)all foreigners from Israel.

Tobiah Expelled and the Temple Cleansed

Now prior to this, Eliashib the priest, (G)who was appointed over the chambers of the house of our God, being [b]related to (H)Tobiah, had prepared a large [c]room for him, where previously they used to put the grain offerings, the frankincense, the utensils and the tithes of grain, wine, and oil (I)prescribed for the Levites, the singers, and the gatekeepers, and the [d]contributions for the priests. But during all this time I was not in Jerusalem, for in (J)the thirty-second year of (K)Artaxerxes king of Babylon I had come to the king. After some time, however, I requested a leave of absence from the king, and I came to Jerusalem and [e]learned about the evil that Eliashib had committed for [f]Tobiah, (L)by preparing a [g]room for him in the courtyards of the house of God. It was very displeasing to me, so I (M)threw all of Tobiah’s household articles out of the room. Then I gave an order, and (N)they cleansed the rooms; and I returned the utensils of the house of God there with the grain offering and the frankincense.

Tithes Restored

10 I also [h]discovered that (O)the portions of the Levites had not been given to them, so the Levites and the singers who performed the service had [i]gone away, (P)each to his own field. 11 So I [j](Q)reprimanded the officials and said, “(R)Why has the house of God been neglected?” Then I gathered them together and stationed them at their posts. 12 All Judah then brought (S)the tithe of the grain, wine, and oil into the storehouses. 13 To be in charge of the storehouses, I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah from the Levites, and in addition to them was Hanan the son of Zaccur, the son of Mattaniah; for (T)they were considered reliable, and it was [k]their task to distribute to their kinsmen. 14 (U)Remember me for this, my God, and do not wipe out my loyal deeds which I have performed for the house of my God and its services.

Sabbath Restored

15 In those days I saw in Judah people who were treading wine presses (V)on the Sabbath, and bringing in sacks of grain and loading them on donkeys, as well as wine, grapes, figs, and every kind of load, (W)and they were bringing them into Jerusalem on the Sabbath day. So (X)I admonished them on the day they sold food. 16 Also people of Tyre were living [l]there who imported fish and all kinds of merchandise, and sold them to the sons of Judah on the Sabbath, even in Jerusalem. 17 Then (Y)I [m]reprimanded the nobles of Judah and said to them, “What is this evil thing that you are doing, [n]by profaning the Sabbath day? 18 (Z)Did your fathers not do the same, so that our God brought on us and on this city all this trouble? Yet you are adding to the wrath against Israel by profaning the Sabbath.”

19 And (AA)it came about that just as it became dark at the gates of Jerusalem before the Sabbath, I ordered that the doors be shut, [o]and that they were not to open them until after the Sabbath. Then I stationed some of my servants at the gates so that no load would enter on the Sabbath day. 20 Once or twice the traders and merchants of every kind of merchandise spent the night outside Jerusalem. 21 Then (AB)I warned them and said to them, “Why do you spend the night in front of the wall? If you do so again, I will [p]use force against you.” From that time on they did not come on the Sabbath. 22 And I ordered the Levites that (AC)they were to purify themselves and come as gatekeepers to sanctify the Sabbath day. For this also (AD)remember me, my God, and have compassion on me according to the greatness of Your mercy.

Mixed Marriages Forbidden

23 In those days I also saw that the Jews had [q](AE)married women from (AF)Ashdod, (AG)Ammon, and Moab. 24 As for their children, half spoke in the language of Ashdod, and none of them knew how to speak the language of Judah, but [r]only the language of his own people. 25 So (AH)I quarreled with them and cursed them, and (AI)struck some of them and pulled out their hair, and (AJ)made them swear by God, “You shall not give your daughters to their sons, nor take any of their daughters for your sons or for yourselves. 26 (AK)Did Solomon the king of Israel not sin regarding these things? (AL)Yet among the many nations there was no king like him, and (AM)he was loved by his God, and God made him king over all Israel; yet the foreign women caused even him to sin. 27 Has it not then been reported about you that you have committed all this great evil (AN)by acting unfaithfully against our God, by [s]marrying foreign women?” 28 Even one of the sons of Joiada, the son of Eliashib the high priest, became a son-in-law of (AO)Sanballat the Horonite, so I chased him away from me. 29 (AP)Remember them, my God, [t]because they have defiled the priesthood and the (AQ)covenant of the priesthood and the Levites.

30 (AR)So I purified them from everything foreign, and assigned duties to the priests and the Levites, each in his work, 31 and I arranged (AS)for the delivery of wood at appointed times and for the first fruits. (AT)Remember me, my God, for good.

Footnotes

  1. Nehemiah 13:1 Lit in the ears of the people
  2. Nehemiah 13:4 Lit close to
  3. Nehemiah 13:5 Or chamber
  4. Nehemiah 13:5 Or uplifted offerings
  5. Nehemiah 13:7 Or understood
  6. Nehemiah 13:7 An Ammonite, banned from the temple
  7. Nehemiah 13:7 Or chamber, and so in vv 8, 9
  8. Nehemiah 13:10 Or knew
  9. Nehemiah 13:10 Lit fled
  10. Nehemiah 13:11 Or contended with
  11. Nehemiah 13:13 Lit on them to
  12. Nehemiah 13:16 Lit in it
  13. Nehemiah 13:17 Or contended with
  14. Nehemiah 13:17 Lit and
  15. Nehemiah 13:19 Lit and commanded
  16. Nehemiah 13:21 Lit send a hand against
  17. Nehemiah 13:23 Lit given dwelling to
  18. Nehemiah 13:24 Lit according to the tongue of people and people
  19. Nehemiah 13:27 Lit giving dwelling to
  20. Nehemiah 13:29 Lit for the defilements of

This is the message[a] that the Lord gave to Israel through the prophet Malachi.[b]

The Lord’s Love for Israel

“I have always loved you,” says the Lord.

But you retort, “Really? How have you loved us?”

And the Lord replies, “This is how I showed my love for you: I loved your ancestor Jacob, but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals.”

Esau’s descendants in Edom may say, “We have been shattered, but we will rebuild the ruins.”

But the Lord of Heaven’s Armies replies, “They may try to rebuild, but I will demolish them again. Their country will be known as ‘The Land of Wickedness,’ and their people will be called ‘The People with Whom the Lord Is Forever Angry.’ When you see the destruction for yourselves, you will say, ‘Truly, the Lord’s greatness reaches far beyond Israel’s borders!’”

Unworthy Sacrifices

The Lord of Heaven’s Armies says to the priests: “A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name!

“But you ask, ‘How have we ever shown contempt for your name?’

“You have shown contempt by offering defiled sacrifices on my altar.

“Then you ask, ‘How have we defiled the sacrifices?[c]

“You defile them by saying the altar of the Lord deserves no respect. When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the Lord of Heaven’s Armies.

“Go ahead, beg God to be merciful to you! But when you bring that kind of offering, why should he show you any favor at all?” asks the Lord of Heaven’s Armies.

10 “How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you,” says the Lord of Heaven’s Armies, “and I will not accept your offerings. 11 But my name is honored[d] by people of other nations from morning till night. All around the world they offer[e] sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies.

12 “But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table. 13 You say, ‘It’s too hard to serve the Lord,’ and you turn up your noses at my commands,” says the Lord of Heaven’s Armies. “Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the Lord.

14 “Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the Lord of Heaven’s Armies, “and my name is feared among the nations!

A Warning to the Priests

“Listen, you priests—this command is for you! Listen to me and make up your minds to honor my name,” says the Lord of Heaven’s Armies, “or I will bring a terrible curse against you. I will curse even the blessings you receive. Indeed, I have already cursed them, because you have not taken my warning to heart. I will punish your descendants and splatter your faces with the manure from your festival sacrifices, and I will throw you on the manure pile. Then at last you will know it was I who sent you this warning so that my covenant with the Levites can continue,” says the Lord of Heaven’s Armies.

“The purpose of my covenant with the Levites was to bring life and peace, and that is what I gave them. This required reverence from them, and they greatly revered me and stood in awe of my name. They passed on to the people the truth of the instructions they received from me. They did not lie or cheat; they walked with me, living good and righteous lives, and they turned many from lives of sin.

“The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies. But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the Lord of Heaven’s Armies. “So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”

A Call to Faithfulness

10 Are we not all children of the same Father? Are we not all created by the same God? Then why do we betray each other, violating the covenant of our ancestors?

11 Judah has been unfaithful, and a detestable thing has been done in Israel and in Jerusalem. The men of Judah have defiled the Lord’s beloved sanctuary by marrying women who worship idols. 12 May the Lord cut off from the nation of Israel[f] every last man who has done this and yet brings an offering to the Lord of Heaven’s Armies.

13 Here is another thing you do. You cover the Lord’s altar with tears, weeping and groaning because he pays no attention to your offerings and doesn’t accept them with pleasure. 14 You cry out, “Why doesn’t the Lord accept my worship?” I’ll tell you why! Because the Lord witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows.

15 Didn’t the Lord make you one with your wife? In body and spirit you are his.[g] And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth. 16 “For I hate divorce!”[h] says the Lord, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,[i]” says the Lord of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”

17 You have wearied the Lord with your words.

“How have we wearied him?” you ask.

You have wearied him by saying that all who do evil are good in the Lord’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?”

Footnotes

  1. 1:1a Hebrew An Oracle: The message.
  2. 1:1b Malachi means “my messenger.”
  3. 1:7 As in Greek version; Hebrew reads defiled you?
  4. 1:11a Or will be honored.
  5. 1:11b Or will offer.
  6. 2:12 Hebrew from the tents of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  7. 2:15 Or Didn’t the one Lord make us and preserve our life and breath? or Didn’t the one Lord make her, both flesh and spirit? The meaning of the Hebrew is uncertain.
  8. 2:16a Hebrew For he hates divorcing.
  9. 2:16b Hebrew to cover one’s garment with violence.

God’s Love for Jacob

The (A)pronouncement of the word of the Lord to (B)Israel through [a]Malachi:

“I have (C)loved you,” says the Lord. But you say, “How have You loved us?” “Was Esau not Jacob’s brother?” declares the Lord. “Yet I (D)have loved Jacob; but I have hated Esau, and I have (E)made his mountains a desolation and given his inheritance to the jackals of the wilderness.” Though Edom says, “We have been (F)beaten down, but we will [b](G)return and build up the ruins”; this is what the Lord of armies says: “They may (H)build, but I will tear down; and people will call them the [c]territory of wickedness, and the people [d]with whom the Lord is indignant (I)forever.” And your eyes will see this, and you will say, “(J)The Lord [e]be exalted beyond the [f]border of Israel!”

Sin of the Priests

“‘A son (K)honors his father, and a servant his master. Then if I am a (L)father, where is My honor? And if I am a master, where is My [g]respect?’ says the Lord of armies to you, the (M)priests who despise My name! But you say, ‘How have we despised Your name?’ You are presenting (N)defiled [h](O)food upon My altar. But you say, ‘How have we defiled You?’ In that you say, ‘The (P)table of the Lord is to be despised.’ And when you present a (Q)blind animal for sacrifice, is it not evil? Or when you present a lame or sick animal, is it not evil? So offer it to your (R)governor! Would he be pleased with you, or would he receive you kindly?” says the Lord of armies. “But now, do indeed (S)plead for God’s favor, so that He will be gracious to us. [i]With such an offering on your part, will He (T)receive any of you kindly?” says the Lord of armies. 10 “If only there were one among you who would (U)shut the [j]gates, so that you would not kindle fire on My altar for nothing! I am not pleased with you,” says the Lord of armies, “(V)nor will I accept an offering from your hand. 11 For from the (W)rising of the sun even to its setting, (X)My name shall be (Y)great among the nations, and in every place (Z)frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be (AA)great among the nations,” says the Lord of armies. 12 “But you are (AB)profaning it by your saying, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’ 13 You also say, ‘See, [k]how (AC)tiresome it is!’ And you view it as trivial,” says the Lord of armies, “and you bring what was taken by (AD)robbery and what is (AE)lame or sick; so you bring the offering! Should I (AF)accept it from your hand?” says the Lord. 14 “But cursed be the (AG)swindler who has a male in his flock and vows it, but sacrifices a (AH)blemished animal to the Lord, for I am a great (AI)King,” says the Lord of armies, “and My name is [l](AJ)feared among the [m]nations.”

Priests to Be Disciplined

“And now, this commandment is for you, the priests. If you do (AK)not listen, and if you do not take it to heart to give honor to My name,” says the Lord of armies, “then I will send the (AL)curse upon you and I will curse your blessings; and indeed, I have (AM)cursed them already, because you are not taking it to heart. Behold, I am going to (AN)rebuke your [n]descendants, and I will (AO)spread [o]dung on your faces, the [p]dung of your (AP)feasts; and you will be taken away [q]with it. Then you will know that I have sent this commandment to you, [r]so that My (AQ)covenant may [s]continue with Levi,” says the Lord of armies. “My covenant with him was one of life and (AR)peace, and I gave them to him as an object of [t]reverence; so he [u](AS)revered Me and was in awe of My name. [v](AT)True instruction was in his mouth and injustice was not found on his lips; he walked (AU)with Me in peace and justice, and he (AV)turned many back from wrongdoing. For the lips of a priest should maintain (AW)knowledge, and people should (AX)seek [w]instruction from his mouth; for he is the (AY)messenger of the Lord of armies. But as for you, you have turned aside from the way; you have caused many to (AZ)stumble [x]by the instruction; you have (BA)ruined the covenant of Levi,” says the Lord of armies. “So (BB)I also have made you despised and of (BC)low reputation [y]in the view of all the people, since you are not keeping My ways but are showing (BD)partiality in the [z]instruction.”

Sin in the Family

10 Do we not all have (BE)one Father? (BF)Is it not one God who has created us? Why do we deal (BG)treacherously, each against his brother so as to profane the (BH)covenant of our fathers? 11 Judah has dealt (BI)treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has (BJ)profaned the sanctuary of the Lord [aa]which He loves, and has married the daughter of a foreign god. 12 As for the man who does this, may the (BK)Lord eliminate from the tents of Jacob everyone who is awake and answers, or who (BL)presents [ab]an offering to the Lord of armies.

13 And this is [ac]another thing you do: you cover the altar of the Lord with tears, with weeping and sighing, because He (BM)no longer gives attention to the [ad]offering or accepts it with favor from your hand. 14 Yet you say, “For what reason?” Because the Lord has been a witness between you and the (BN)wife of your youth, against whom you have dealt (BO)treacherously, though she is your marriage companion and your wife by covenant. 15 [ae]But not one has (BP)done so who has a remnant of the Spirit. And [af]why the one? He was seeking a (BQ)godly offspring. Be careful then about your spirit, and see that none of you deals (BR)treacherously against the wife of your youth. 16 “For [ag]I hate [ah](BS)divorce,” says the Lord, the God of Israel, “and [ai]him who covers his garment with (BT)violence,” says the Lord of armies. “So be careful about your spirit, that you do not deal treacherously.”

17 You have (BU)wearied the Lord with your words. Yet you say, “How have we wearied Him?” In that you say, “(BV)Everyone who does evil is good in the sight of the Lord, and He (BW)delights in them,” or, “(BX)Where is the God of (BY)justice?”

Footnotes

  1. Malachi 1:1 Or My messenger
  2. Malachi 1:4 Or rebuild the ruins
  3. Malachi 1:4 Lit border of wickedness
  4. Malachi 1:4 Or whom the Lord has cursed
  5. Malachi 1:5 Or will be great
  6. Malachi 1:5 Or territory
  7. Malachi 1:6 Lit fear
  8. Malachi 1:7 Lit bread
  9. Malachi 1:9 Lit This has been from your hand
  10. Malachi 1:10 Or doors
  11. Malachi 1:13 Lit it is hardship
  12. Malachi 1:14 Or revered
  13. Malachi 1:14 Or Gentiles
  14. Malachi 2:3 Lit seed
  15. Malachi 2:3 Or vomit
  16. Malachi 2:3 Or vomit
  17. Malachi 2:3 Lit to
  18. Malachi 2:4 Or to be My covenant with
  19. Malachi 2:4 Lit be
  20. Malachi 2:5 Or fear
  21. Malachi 2:5 Or feared
  22. Malachi 2:6 Or Law of truth
  23. Malachi 2:7 Or the Law
  24. Malachi 2:8 Or in the Law
  25. Malachi 2:9 Lit to
  26. Malachi 2:9 Or law
  27. Malachi 2:11 Or in that he has loved and married
  28. Malachi 2:12 Or a grain offering
  29. Malachi 2:13 Lit a second
  30. Malachi 2:13 Or grain offering
  31. Malachi 2:15 Or Did He not make one, although He had the remnant
  32. Malachi 2:15 Or what did the one do while he was seeking
  33. Malachi 2:16 Lit He hates
  34. Malachi 2:16 Lit sending away
  35. Malachi 2:16 Lit he covers

Peter and John before the Council

While Peter and John were speaking to the people, they were confronted by the priests, the captain of the Temple guard, and some of the Sadducees. These leaders were very disturbed that Peter and John were teaching the people that through Jesus there is a resurrection of the dead. They arrested them and, since it was already evening, put them in jail until morning. But many of the people who heard their message believed it, so the number of men who believed now totaled about 5,000.

The next day the council of all the rulers and elders and teachers of religious law met in Jerusalem. Annas the high priest was there, along with Caiaphas, John, Alexander, and other relatives of the high priest. They brought in the two disciples and demanded, “By what power, or in whose name, have you done this?”

Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of our people, are we being questioned today because we’ve done a good deed for a crippled man? Do you want to know how he was healed? 10 Let me clearly state to all of you and to all the people of Israel that he was healed by the powerful name of Jesus Christ the Nazarene,[a] the man you crucified but whom God raised from the dead. 11 For Jesus is the one referred to in the Scriptures, where it says,

‘The stone that you builders rejected
    has now become the cornerstone.’[b]

12 There is salvation in no one else! God has given no other name under heaven by which we must be saved.”

13 The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus. 14 But since they could see the man who had been healed standing right there among them, there was nothing the council could say. 15 So they ordered Peter and John out of the council chamber[c] and conferred among themselves.

16 “What should we do with these men?” they asked each other. “We can’t deny that they have performed a miraculous sign, and everybody in Jerusalem knows about it. 17 But to keep them from spreading their propaganda any further, we must warn them not to speak to anyone in Jesus’ name again.” 18 So they called the apostles back in and commanded them never again to speak or teach in the name of Jesus.

19 But Peter and John replied, “Do you think God wants us to obey you rather than him? 20 We cannot stop telling about everything we have seen and heard.”

21 The council then threatened them further, but they finally let them go because they didn’t know how to punish them without starting a riot. For everyone was praising God 22 for this miraculous sign—the healing of a man who had been lame for more than forty years.

The Believers Pray for Courage

23 As soon as they were freed, Peter and John returned to the other believers and told them what the leading priests and elders had said. 24 When they heard the report, all the believers lifted their voices together in prayer to God: “O Sovereign Lord, Creator of heaven and earth, the sea, and everything in them— 25 you spoke long ago by the Holy Spirit through our ancestor David, your servant, saying,

‘Why were the nations so angry?
    Why did they waste their time with futile plans?
26 The kings of the earth prepared for battle;
    the rulers gathered together
against the Lord
    and against his Messiah.’[d]

27 “In fact, this has happened here in this very city! For Herod Antipas, Pontius Pilate the governor, the Gentiles, and the people of Israel were all united against Jesus, your holy servant, whom you anointed. 28 But everything they did was determined beforehand according to your will. 29 And now, O Lord, hear their threats, and give us, your servants, great boldness in preaching your word. 30 Stretch out your hand with healing power; may miraculous signs and wonders be done through the name of your holy servant Jesus.”

31 After this prayer, the meeting place shook, and they were all filled with the Holy Spirit. Then they preached the word of God with boldness.

The Believers Share Their Possessions

32 All the believers were united in heart and mind. And they felt that what they owned was not their own, so they shared everything they had. 33 The apostles testified powerfully to the resurrection of the Lord Jesus, and God’s great blessing was upon them all. 34 There were no needy people among them, because those who owned land or houses would sell them 35 and bring the money to the apostles to give to those in need.

36 For instance, there was Joseph, the one the apostles nicknamed Barnabas (which means “Son of Encouragement”). He was from the tribe of Levi and came from the island of Cyprus. 37 He sold a field he owned and brought the money to the apostles.

Footnotes

  1. 4:10 Or Jesus Christ of Nazareth.
  2. 4:11 Ps 118:22.
  3. 4:15 Greek the Sanhedrin.
  4. 4:25-26 Or his anointed one; or his Christ. Ps 2:1-2.

Peter and John Arrested

As they were speaking to the people, the priests and (A)the captain of the temple guard and (B)the Sadducees (C)came up to them, being greatly disturbed because they were teaching the people and proclaiming [a](D)in Jesus the resurrection from the dead. And they laid hands on them and (E)put them in prison until the next day, for it was already evening. But many of those who had heard the [b]message believed; and (F)the number of the men came to be about five thousand.

On the next day, their (G)rulers and elders and scribes were gathered together in Jerusalem; and (H)Annas the high priest was there, and (I)Caiaphas, John, and Alexander, and all who were of high-priestly descent. When they had placed them in the center, they began to inquire, “By what power, or in what name, have you done this?” Then Peter, [c](J)filled with the Holy Spirit, said to them, “[d](K)Rulers and elders of the people, if we are [e]on trial today for (L)a benefit done to a sick man, as to [f]how this man has been made well, 10 let it be known to all of you and to all the people of Israel, that [g](M)by the name of Jesus Christ the Nazarene, whom you crucified, whom (N)God raised from the dead—[h]by [i]this name this man stands here before you in good health. 11 [j](O)He is the (P)stone which was (Q)rejected by you, the builders, but which became the chief cornerstone. 12 And there is salvation in (R)no one else; for there is no other name under heaven that has been given among mankind by which we must be saved.”

Threat and Release

13 Now as they observed the (S)confidence of (T)Peter and John and understood that they were uneducated and untrained men, they were amazed, and (U)began to recognize them [k]as having been with Jesus. 14 And seeing the man who had been healed standing with them, they had nothing to say in reply. 15 But when they had ordered them to leave the [l](V)Council, they began to confer with one another, 16 saying, “(W)What are we to do with these men? For the fact that a (X)noteworthy [m]miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it. 17 But so that it will not spread any further among the people, let’s warn them not to speak any longer to any person (Y)in this name.” 18 And when they had summoned them, they (Z)commanded them not to speak or teach at all [n]in the name of Jesus. 19 But (AA)Peter and John answered and said to them, “(AB)Whether it is right in the sight of God to listen to you rather than to God, make your own judgment; 20 for (AC)we cannot stop speaking about what we have seen and heard.” 21 When they had threatened them further, they let them go (finding no basis on which to punish them) (AD)on account of the people, because they were all (AE)glorifying God for what had happened; 22 for the man on whom this [o]miracle of healing had been performed was more than forty years old.

23 When they had been released, they went to their own companions and reported everything that the chief priests and the elders had said to them. 24 And when they heard this, they raised their voices to God with one mind and said, “[p]Lord, it is You who (AF)made the heaven and the earth and the sea, and everything that is in them, 25 who (AG)by the Holy Spirit, through the mouth of our father David Your servant, said,

(AH)Why were the [q]nations insolent,
And the peoples plotting in vain?
26 (AI)The kings of the earth [r]took their stand,
And the rulers were gathered together
Against the Lord and against His [s](AJ)Christ.’

27 For truly in this city there were gathered together against Your holy [t](AK)servant Jesus, whom You anointed, both (AL)Herod and (AM)Pontius Pilate, along with (AN)the [u]Gentiles and the peoples of Israel, 28 to do whatever Your hand and (AO)purpose predestined to occur. 29 And [v]now, Lord, look at their threats, and grant it to Your bond-servants to (AP)speak Your word with all (AQ)confidence, 30 while You extend Your hand to heal, and [w](AR)signs and wonders take place through the name of Your holy [x](AS)servant Jesus.” 31 And when they had prayed, the (AT)place where they had gathered together was shaken, and they were all (AU)filled with the Holy Spirit and began to (AV)speak the word of God with (AW)boldness.

Sharing among Believers

32 And the [y]congregation of those who believed were of one heart and soul; and not one of them [z]claimed that anything belonging to him was his own, but (AX)all things were common property to them. 33 And (AY)with great power the apostles were giving (AZ)testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. 34 For there was not a needy person among them, for all who were owners of land or houses (BA)would sell them and bring the [aa]proceeds of the sales 35 and (BB)lay them at the apostles’ feet, and they would be (BC)distributed to each to the extent that any had need.

36 Now Joseph, a Levite of (BD)Cyprian birth, who was also called (BE)Barnabas by the apostles (which translated means Son of [ab](BF)Encouragement), 37 [ac]owned a tract of land. So he sold it, and brought the money and (BG)laid it at the apostles’ feet.

Footnotes

  1. Acts 4:2 Or in the case of
  2. Acts 4:4 Lit word
  3. Acts 4:8 Or having just been filled
  4. Acts 4:8 Lit Rulers of the people and elders
  5. Acts 4:9 Lit answering
  6. Acts 4:9 Or by what; or by whom
  7. Acts 4:10 Or in
  8. Acts 4:10 Or in
  9. Acts 4:10 Or Him
  10. Acts 4:11 Lit This One
  11. Acts 4:13 Lit that they had been
  12. Acts 4:15 Or Sanhedrin
  13. Acts 4:16 Or sign
  14. Acts 4:18 Or on the basis of
  15. Acts 4:22 Or sign
  16. Acts 4:24 Or Master
  17. Acts 4:25 Or Gentiles
  18. Acts 4:26 Or approached
  19. Acts 4:26 I.e., Messiah
  20. Acts 4:27 Or Son
  21. Acts 4:27 Or nations
  22. Acts 4:29 Or as for the present situation
  23. Acts 4:30 I.e., confirming miracles
  24. Acts 4:30 Or Son
  25. Acts 4:32 Or community; lit multitude
  26. Acts 4:32 Lit was saying
  27. Acts 4:34 Lit the prices of the things being sold
  28. Acts 4:36 Or Exhortation; or Consolation
  29. Acts 4:37 Lit a tract...belonging to him, he sold...