Matthew 18-28

New Living Translation

The Greatest in the Kingdom

18 About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?”

² Jesus called a little child to him and put the child among them. ³ Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. ⁴ So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.

⁵ “And anyone who welcomes a little child like this on my behalf^[a] is welcoming me. ⁶ But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

⁷ “What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. ⁸ So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. ⁹ And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.^[b]

¹⁰ “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.^[c]

Parable of the Lost Sheep

¹² “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? ¹³ And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! ¹⁴ In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.

Correcting Another Believer

¹⁵ “If another believer^[d] sins against you,^[e] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. ¹⁶ But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. ¹⁷ If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

¹⁸ “I tell you the truth, whatever you forbid^[f] on earth will be forbidden in heaven, and whatever you permit^[g] on earth will be permitted in heaven.

¹⁹ “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. ²⁰ For where two or three gather together as my followers,^[h] I am there among them.”

Parable of the Unforgiving Debtor

²¹ Then Peter came to him and asked, “Lord, how often should I forgive someone^[i] who sins against me? Seven times?”

²² “No, not seven times,” Jesus replied, “but seventy times seven!^[j]

²³ “Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. ²⁴ In the process, one of his debtors was brought in who owed him millions of dollars.^{[k] 25} He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt.

²⁶ “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ ²⁷ Then his master was filled with pity for him, and he released him and forgave his debt.

²⁸ “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars.^[l] He grabbed him by the throat and demanded instant payment.

²⁹ “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. ³⁰ But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.

³¹ “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. ³² Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. ³³ Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ ³⁴ Then the angry king sent the man to prison to be tortured until he had paid his entire debt.

³⁵ “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters^[m] from your heart.”

Discussion about Divorce and Marriage

19 When Jesus had finished saying these things, he left Galilee and went down to the region of Judea east of the Jordan River. ² Large crowds followed him there, and he healed their sick.

³ Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife for just any reason?”

⁴ “Haven’t you read the Scriptures?” Jesus replied. “They record that from the beginning ‘God made them male and female.’^[n]” ⁵ And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’^{[o] 6} Since they are no longer two but one, let no one split apart what God has joined together.”

⁷ “Then why did Moses say in the law that a man could give his wife a written notice of divorce and send her away?”^[p] they asked.

⁸ Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended. ⁹ And I tell you this, whoever divorces his wife and marries someone else commits adultery—unless his wife has been unfaithful.^[q]”

¹⁰ Jesus’ disciples then said to him, “If this is the case, it is better not to marry!”

¹¹ “Not everyone can accept this statement,” Jesus said. “Only those whom God helps. ¹² Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry^[r] for the sake of the Kingdom of Heaven. Let anyone accept this who can.”

Jesus Blesses the Children

¹³ One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him.

¹⁴ But Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.” ¹⁵ And he placed his hands on their heads and blessed them before he left.

The Rich Man

¹⁶ Someone came to Jesus with this question: “Teacher,^[s] what good deed must I do to have eternal life?”

¹⁷ “Why ask me about what is good?” Jesus replied. “There is only One who is good. But to answer your question—if you want to receive eternal life, keep^[t] the commandments.”

¹⁸ “Which ones?” the man asked.

And Jesus replied: “‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. ¹⁹ Honor your father and mother. Love your neighbor as yourself.’^[u]”

²⁰ “I’ve obeyed all these commandments,” the young man replied. “What else must I do?”

²¹ Jesus told him, “If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

²² But when the young man heard this, he went away sad, for he had many possessions.

²³ Then Jesus said to his disciples, “I tell you the truth, it is very hard for a rich person to enter the Kingdom of Heaven. ²⁴ I’ll say it again—it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

²⁵ The disciples were astounded. “Then who in the world can be saved?” they asked.

²⁶ Jesus looked at them intently and said, “Humanly speaking, it is impossible. But with God everything is possible.”

²⁷ Then Peter said to him, “We’ve given up everything to follow you. What will we get?”

²⁸ Jesus replied, “I assure you that when the world is made new^[v] and the Son of Man^[w] sits upon his glorious throne, you who have been my followers will also sit on twelve thrones, judging the twelve tribes of Israel. ²⁹ And everyone who has given up houses or brothers or sisters or father or mother or children or property, for my sake, will receive a hundred times as much in return and will inherit eternal life. ³⁰ But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.^[x]

Parable of the Vineyard Workers

20 “For the Kingdom of Heaven is like the landowner who went out early one morning to hire workers for his vineyard. ² He agreed to pay the normal daily wage^[y] and sent them out to work.

³ “At nine o’clock in the morning he was passing through the marketplace and saw some people standing around doing nothing. ⁴ So he hired them, telling them he would pay them whatever was right at the end of the day. ⁵ So they went to work in the vineyard. At noon and again at three o’clock he did the same thing.

⁶ “At five o’clock that afternoon he was in town again and saw some more people standing around. He asked them, ‘Why haven’t you been working today?’

⁷ “They replied, ‘Because no one hired us.’

“The landowner told them, ‘Then go out and join the others in my vineyard.’

⁸ “That evening he told the foreman to call the workers in and pay them, beginning with the last workers first. ⁹ When those hired at five o’clock were paid, each received a full day’s wage. ¹⁰ When those hired first came to get their pay, they assumed they would receive more. But they, too, were paid a day’s wage. ¹¹ When they received their pay, they protested to the owner, ¹² ‘Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

¹³ “He answered one of them, ‘Friend, I haven’t been unfair! Didn’t you agree to work all day for the usual wage? ¹⁴ Take your money and go. I wanted to pay this last worker the same as you. ¹⁵ Is it against the law for me to do what I want with my money? Should you be jealous because I am kind to others?’

¹⁶ “So those who are last now will be first then, and those who are first will be last.”

Jesus Again Predicts His Death

¹⁷ As Jesus was going up to Jerusalem, he took the twelve disciples aside privately and told them what was going to happen to him. ¹⁸ “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man^[z] will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. ¹⁹ Then they will hand him over to the Romans^[aa] to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.”

Jesus Teaches about Serving Others

²⁰ Then the mother of James and John, the sons of Zebedee, came to Jesus with her sons. She knelt respectfully to ask a favor. ²¹ “What is your request?” he asked.

She replied, “In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.”

²² But Jesus answered by saying to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink?”

“Oh yes,” they replied, “we are able!”

²³ Jesus told them, “You will indeed drink from my bitter cup. But I have no right to say who will sit on my right or my left. My Father has prepared those places for the ones he has chosen.”

²⁴ When the ten other disciples heard what James and John had asked, they were indignant. ²⁵ But Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. ²⁶ But among you it will be different. Whoever wants to be a leader among you must be your servant, ²⁷ and whoever wants to be first among you must become your slave. ²⁸ For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Jesus Heals Two Blind Men

²⁹ As Jesus and the disciples left the town of Jericho, a large crowd followed behind. ³⁰ Two blind men were sitting beside the road. When they heard that Jesus was coming that way, they began shouting, “Lord, Son of David, have mercy on us!”

³¹ “Be quiet!” the crowd yelled at them.

But they only shouted louder, “Lord, Son of David, have mercy on us!”

³² When Jesus heard them, he stopped and called, “What do you want me to do for you?”

³³ “Lord,” they said, “we want to see!” ³⁴ Jesus felt sorry for them and touched their eyes. Instantly they could see! Then they followed him.

Jesus’ Triumphant Entry

21 As Jesus and the disciples approached Jerusalem, they came to the town of Bethphage on the Mount of Olives. Jesus sent two of them on ahead. ² “Go into the village over there,” he said. “As soon as you enter it, you will see a donkey tied there, with its colt beside it. Untie them and bring them to me. ³ If anyone asks what you are doing, just say, ‘The Lord needs them,’ and he will immediately let you take them.”

⁴ This took place to fulfill the prophecy that said,

⁶ The two disciples did as Jesus commanded. ⁷ They brought the donkey and the colt to him and threw their garments over the colt, and he sat on it.^[ad]

⁸ Most of the crowd spread their garments on the road ahead of him, and others cut branches from the trees and spread them on the road. ⁹ Jesus was in the center of the procession, and the people all around him were shouting,

¹⁰ The entire city of Jerusalem was in an uproar as he entered. “Who is this?” they asked.

¹¹ And the crowds replied, “It’s Jesus, the prophet from Nazareth in Galilee.”

Jesus Clears the Temple

¹² Jesus entered the Temple and began to drive out all the people buying and selling animals for sacrifice. He knocked over the tables of the money changers and the chairs of those selling doves. ¹³ He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer,’ but you have turned it into a den of thieves!”^[ag]

¹⁴ The blind and the lame came to him in the Temple, and he healed them. ¹⁵ The leading priests and the teachers of religious law saw these wonderful miracles and heard even the children in the Temple shouting, “Praise God for the Son of David.”

But the leaders were indignant. ¹⁶ They asked Jesus, “Do you hear what these children are saying?”

“Yes,” Jesus replied. “Haven’t you ever read the Scriptures? For they say, ‘You have taught children and infants to give you praise.’^[ah]” ¹⁷ Then he returned to Bethany, where he stayed overnight.

Jesus Curses the Fig Tree

¹⁸ In the morning, as Jesus was returning to Jerusalem, he was hungry, ¹⁹ and he noticed a fig tree beside the road. He went over to see if there were any figs, but there were only leaves. Then he said to it, “May you never bear fruit again!” And immediately the fig tree withered up.

²⁰ The disciples were amazed when they saw this and asked, “How did the fig tree wither so quickly?”

²¹ Then Jesus told them, “I tell you the truth, if you have faith and don’t doubt, you can do things like this and much more. You can even say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. ²² You can pray for anything, and if you have faith, you will receive it.”

The Authority of Jesus Challenged

²³ When Jesus returned to the Temple and began teaching, the leading priests and elders came up to him. They demanded, “By what authority are you doing all these things? Who gave you the right?”

²⁴ “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. ²⁵ “Did John’s authority to baptize come from heaven, or was it merely human?”

They talked it over among themselves. “If we say it was from heaven, he will ask us why we didn’t believe John. ²⁶ But if we say it was merely human, we’ll be mobbed because the people believe John was a prophet.” ²⁷ So they finally replied, “We don’t know.”

And Jesus responded, “Then I won’t tell you by what authority I do these things.

Parable of the Two Sons

²⁸ “But what do you think about this? A man with two sons told the older boy, ‘Son, go out and work in the vineyard today.’ ²⁹ The son answered, ‘No, I won’t go,’ but later he changed his mind and went anyway. ³⁰ Then the father told the other son, ‘You go,’ and he said, ‘Yes, sir, I will.’ But he didn’t go.

³¹ “Which of the two obeyed his father?”

They replied, “The first.”^[ai]

Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. ³² For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.

Parable of the Evil Farmers

³³ “Now listen to another story. A certain landowner planted a vineyard, built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. ³⁴ At the time of the grape harvest, he sent his servants to collect his share of the crop. ³⁵ But the farmers grabbed his servants, beat one, killed one, and stoned another. ³⁶ So the landowner sent a larger group of his servants to collect for him, but the results were the same.

³⁷ “Finally, the owner sent his son, thinking, ‘Surely they will respect my son.’

³⁸ “But when the tenant farmers saw his son coming, they said to one another, ‘Here comes the heir to this estate. Come on, let’s kill him and get the estate for ourselves!’ ³⁹ So they grabbed him, dragged him out of the vineyard, and murdered him.

⁴⁰ “When the owner of the vineyard returns,” Jesus asked, “what do you think he will do to those farmers?”

⁴¹ The religious leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.”

⁴² Then Jesus asked them, “Didn’t you ever read this in the Scriptures?

⁴³ I tell you, the Kingdom of God will be taken away from you and given to a nation that will produce the proper fruit. ⁴⁴ Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.^[ak]”

⁴⁵ When the leading priests and Pharisees heard this parable, they realized he was telling the story against them—they were the wicked farmers. ⁴⁶ They wanted to arrest him, but they were afraid of the crowds, who considered Jesus to be a prophet.

Parable of the Great Feast

22 Jesus also told them other parables. He said, ² “The Kingdom of Heaven can be illustrated by the story of a king who prepared a great wedding feast for his son. ³ When the banquet was ready, he sent his servants to notify those who were invited. But they all refused to come!

⁴ “So he sent other servants to tell them, ‘The feast has been prepared. The bulls and fattened cattle have been killed, and everything is ready. Come to the banquet!’ ⁵ But the guests he had invited ignored them and went their own way, one to his farm, another to his business. ⁶ Others seized his messengers and insulted them and killed them.

⁷ “The king was furious, and he sent out his army to destroy the murderers and burn their town. ⁸ And he said to his servants, ‘The wedding feast is ready, and the guests I invited aren’t worthy of the honor. ⁹ Now go out to the street corners and invite everyone you see.’ ¹⁰ So the servants brought in everyone they could find, good and bad alike, and the banquet hall was filled with guests.

¹¹ “But when the king came in to meet the guests, he noticed a man who wasn’t wearing the proper clothes for a wedding. ¹² ‘Friend,’ he asked, ‘how is it that you are here without wedding clothes?’ But the man had no reply. ¹³ Then the king said to his aides, ‘Bind his hands and feet and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’

¹⁴ “For many are called, but few are chosen.”

Taxes for Caesar

¹⁵ Then the Pharisees met together to plot how to trap Jesus into saying something for which he could be arrested. ¹⁶ They sent some of their disciples, along with the supporters of Herod, to meet with him. “Teacher,” they said, “we know how honest you are. You teach the way of God truthfully. You are impartial and don’t play favorites. ¹⁷ Now tell us what you think about this: Is it right to pay taxes to Caesar or not?”

¹⁸ But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me? ¹⁹ Here, show me the coin used for the tax.” When they handed him a Roman coin,^{[al] 20} he asked, “Whose picture and title are stamped on it?”

²¹ “Caesar’s,” they replied.

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

²² His reply amazed them, and they went away.

Discussion about Resurrection

²³ That same day Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: ²⁴ “Teacher, Moses said, ‘If a man dies without children, his brother should marry the widow and have a child who will carry on the brother’s name.’^{[am] 25} Well, suppose there were seven brothers. The oldest one married and then died without children, so his brother married the widow. ²⁶ But the second brother also died, and the third brother married her. This continued with all seven of them. ²⁷ Last of all, the woman also died. ²⁸ So tell us, whose wife will she be in the resurrection? For all seven were married to her.”

²⁹ Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. ³⁰ For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.

³¹ “But now, as to whether there will be a resurrection of the dead—haven’t you ever read about this in the Scriptures? Long after Abraham, Isaac, and Jacob had died, God said,^{[an] 32} ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’^[ao] So he is the God of the living, not the dead.”

³³ When the crowds heard him, they were astounded at his teaching.

The Most Important Commandment

³⁴ But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. ³⁵ One of them, an expert in religious law, tried to trap him with this question: ³⁶ “Teacher, which is the most important commandment in the law of Moses?”

³⁷ Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’^{[ap] 38} This is the first and greatest commandment. ³⁹ A second is equally important: ‘Love your neighbor as yourself.’^{[aq] 40} The entire law and all the demands of the prophets are based on these two commandments.”

Whose Son Is the Messiah?

⁴¹ Then, surrounded by the Pharisees, Jesus asked them a question: ⁴² “What do you think about the Messiah? Whose son is he?”

They replied, “He is the son of David.”

⁴³ Jesus responded, “Then why does David, speaking under the inspiration of the Spirit, call the Messiah ‘my Lord’? For David said,

⁴⁵ Since David called the Messiah ‘my Lord,’ how can the Messiah be his son?”

⁴⁶ No one could answer him. And after that, no one dared to ask him any more questions.

Jesus Criticizes the Religious Leaders

23 Then Jesus said to the crowds and to his disciples, ² “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses.^{[as] 3} So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. ⁴ They crush people with unbearable religious demands and never lift a finger to ease the burden.

⁵ “Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels.^{[at] 6} And they love to sit at the head table at banquets and in the seats of honor in the synagogues. ⁷ They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’^[au]

⁸ “Don’t let anyone call you ‘Rabbi,’ for you have only one teacher, and all of you are equal as brothers and sisters.^{[av] 9} And don’t address anyone here on earth as ‘Father,’ for only God in heaven is your Father. ¹⁰ And don’t let anyone call you ‘Teacher,’ for you have only one teacher, the Messiah. ¹¹ The greatest among you must be a servant. ¹² But those who exalt themselves will be humbled, and those who humble themselves will be exalted.

¹³ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.^[aw]

¹⁵ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell^[ax] you yourselves are!

¹⁶ “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ ¹⁷ Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? ¹⁸ And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. ¹⁹ How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? ²⁰ When you swear ‘by the altar,’ you are swearing by it and by everything on it. ²¹ And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. ²² And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.

²³ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,^[ay] but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. ²⁴ Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel!^[az]

²⁵ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! ²⁶ You blind Pharisee! First wash the inside of the cup and the dish,^[ba] and then the outside will become clean, too.

²⁷ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. ²⁸ Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.

²⁹ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. ³⁰ Then you say, ‘If we had lived in the days of our ancestors, we would never have joined them in killing the prophets.’

³¹ “But in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets. ³² Go ahead and finish what your ancestors started. ³³ Snakes! Sons of vipers! How will you escape the judgment of hell?

³⁴ “Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. ³⁵ As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar. ³⁶ I tell you the truth, this judgment will fall on this very generation.

Jesus Grieves over Jerusalem

³⁷ “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. ³⁸ And now, look, your house is abandoned and desolate.^{[bb] 39} For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’^[bc]”

Jesus Speaks about the Future

24 As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings. ² But he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!”

³ Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world?^[bd]”

⁴ Jesus told them, “Don’t let anyone mislead you, ⁵ for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. ⁶ And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. ⁷ Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. ⁸ But all this is only the first of the birth pains, with more to come.

⁹ “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers.^{[be] 10} And many will turn away from me and betray and hate each other. ¹¹ And many false prophets will appear and will deceive many people. ¹² Sin will be rampant everywhere, and the love of many will grow cold. ¹³ But the one who endures to the end will be saved. ¹⁴ And the Good News about the Kingdom will be preached throughout the whole world, so that all nations^[bf] will hear it; and then the end will come.

¹⁵ “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration^[bg] standing in the Holy Place.” (Reader, pay attention!) ¹⁶ “Then those in Judea must flee to the hills. ¹⁷ A person out on the deck of a roof must not go down into the house to pack. ¹⁸ A person out in the field must not return even to get a coat. ¹⁹ How terrible it will be for pregnant women and for nursing mothers in those days. ²⁰ And pray that your flight will not be in winter or on the Sabbath. ²¹ For there will be greater anguish than at any time since the world began. And it will never be so great again. ²² In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.

²³ “Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. ²⁴ For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones. ²⁵ See, I have warned you about this ahead of time.

²⁶ “So if someone tells you, ‘Look, the Messiah is out in the desert,’ don’t bother to go and look. Or, ‘Look, he is hiding here,’ don’t believe it! ²⁷ For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man^[bh] comes. ²⁸ Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.^[bi]

²⁹ “Immediately after the anguish of those days,

³⁰ And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory.^{[bk] 31} And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world^[bl]—from the farthest ends of the earth and heaven.

³² “Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near. ³³ In the same way, when you see all these things, you can know his return is very near, right at the door. ³⁴ I tell you the truth, this generation^[bm] will not pass from the scene until all these things take place. ³⁵ Heaven and earth will disappear, but my words will never disappear.

³⁶ “However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself.^[bn] Only the Father knows.

³⁷ “When the Son of Man returns, it will be like it was in Noah’s day. ³⁸ In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. ³⁹ People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes.

⁴⁰ “Two men will be working together in the field; one will be taken, the other left. ⁴¹ Two women will be grinding flour at the mill; one will be taken, the other left.

⁴² “So you, too, must keep watch! For you don’t know what day your Lord is coming. ⁴³ Understand this: If a homeowner knew exactly when a burglar was coming, he would keep watch and not permit his house to be broken into. ⁴⁴ You also must be ready all the time, for the Son of Man will come when least expected.

⁴⁵ “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. ⁴⁶ If the master returns and finds that the servant has done a good job, there will be a reward. ⁴⁷ I tell you the truth, the master will put that servant in charge of all he owns. ⁴⁸ But what if the servant is evil and thinks, ‘My master won’t be back for a while,’ ⁴⁹ and he begins beating the other servants, partying, and getting drunk? ⁵⁰ The master will return unannounced and unexpected, ⁵¹ and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.

Parable of the Ten Bridesmaids

25 “Then the Kingdom of Heaven will be like ten bridesmaids^[bo] who took their lamps and went to meet the bridegroom. ² Five of them were foolish, and five were wise. ³ The five who were foolish didn’t take enough olive oil for their lamps, ⁴ but the other five were wise enough to take along extra oil. ⁵ When the bridegroom was delayed, they all became drowsy and fell asleep.

⁶ “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

⁷ “All the bridesmaids got up and prepared their lamps. ⁸ Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

⁹ “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

¹⁰ “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. ¹¹ Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

¹² “But he called back, ‘Believe me, I don’t know you!’

¹³ “So you, too, must keep watch! For you do not know the day or hour of my return.

Parable of the Three Servants

¹⁴ “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. ¹⁵ He gave five bags of silver^[bp] to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip.

¹⁶ “The servant who received the five bags of silver began to invest the money and earned five more. ¹⁷ The servant with two bags of silver also went to work and earned two more. ¹⁸ But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money.

¹⁹ “After a long time their master returned from his trip and called them to give an account of how they had used his money. ²⁰ The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’

²¹ “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!^[bq]’

²² “The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’

²³ “The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

²⁴ “Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. ²⁵ I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’

²⁶ “But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, ²⁷ why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

²⁸ “Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. ²⁹ To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. ³⁰ Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’

The Final Judgment

³¹ “But when the Son of Man^[br] comes in his glory, and all the angels with him, then he will sit upon his glorious throne. ³² All the nations^[bs] will be gathered in his presence, and he will separate the people as a shepherd separates the sheep from the goats. ³³ He will place the sheep at his right hand and the goats at his left.

³⁴ “Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the Kingdom prepared for you from the creation of the world. ³⁵ For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. ³⁶ I was naked, and you gave me clothing. I was sick, and you cared for me. I was in prison, and you visited me.’

³⁷ “Then these righteous ones will reply, ‘Lord, when did we ever see you hungry and feed you? Or thirsty and give you something to drink? ³⁸ Or a stranger and show you hospitality? Or naked and give you clothing? ³⁹ When did we ever see you sick or in prison and visit you?’

⁴⁰ “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters,^[bt] you were doing it to me!’

⁴¹ “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.^{[bu] 42} For I was hungry, and you didn’t feed me. I was thirsty, and you didn’t give me a drink. ⁴³ I was a stranger, and you didn’t invite me into your home. I was naked, and you didn’t give me clothing. I was sick and in prison, and you didn’t visit me.’

⁴⁴ “Then they will reply, ‘Lord, when did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and not help you?’

⁴⁵ “And he will answer, ‘I tell you the truth, when you refused to help the least of these my brothers and sisters, you were refusing to help me.’

⁴⁶ “And they will go away into eternal punishment, but the righteous will go into eternal life.”

The Plot to Kill Jesus

26 When Jesus had finished saying all these things, he said to his disciples, ² “As you know, Passover begins in two days, and the Son of Man^[bv] will be handed over to be crucified.”

³ At that same time the leading priests and elders were meeting at the residence of Caiaphas, the high priest, ⁴ plotting how to capture Jesus secretly and kill him. ⁵ “But not during the Passover celebration,” they agreed, “or the people may riot.”

Jesus Anointed at Bethany

⁶ Meanwhile, Jesus was in Bethany at the home of Simon, a man who had previously had leprosy. ⁷ While he was eating,^[bw] a woman came in with a beautiful alabaster jar of expensive perfume and poured it over his head.

⁸ The disciples were indignant when they saw this. “What a waste!” they said. ⁹ “It could have been sold for a high price and the money given to the poor.”

¹⁰ But Jesus, aware of this, replied, “Why criticize this woman for doing such a good thing to me? ¹¹ You will always have the poor among you, but you will not always have me. ¹² She has poured this perfume on me to prepare my body for burial. ¹³ I tell you the truth, wherever the Good News is preached throughout the world, this woman’s deed will be remembered and discussed.”

Judas Agrees to Betray Jesus

¹⁴ Then Judas Iscariot, one of the twelve disciples, went to the leading priests ¹⁵ and asked, “How much will you pay me to betray Jesus to you?” And they gave him thirty pieces of silver. ¹⁶ From that time on, Judas began looking for an opportunity to betray Jesus.

The Last Supper

¹⁷ On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to prepare the Passover meal for you?”

¹⁸ “As you go into the city,” he told them, “you will see a certain man. Tell him, ‘The Teacher says: My time has come, and I will eat the Passover meal with my disciples at your house.’” ¹⁹ So the disciples did as Jesus told them and prepared the Passover meal there.

²⁰ When it was evening, Jesus sat down at the table^[bx] with the Twelve. ²¹ While they were eating, he said, “I tell you the truth, one of you will betray me.”

²² Greatly distressed, each one asked in turn, “Am I the one, Lord?”

²³ He replied, “One of you who has just eaten from this bowl with me will betray me. ²⁴ For the Son of Man must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”

²⁵ Judas, the one who would betray him, also asked, “Rabbi, am I the one?”

And Jesus told him, “You have said it.”

²⁶ As they were eating, Jesus took some bread and blessed it. Then he broke it in pieces and gave it to the disciples, saying, “Take this and eat it, for this is my body.”

²⁷ And he took a cup of wine and gave thanks to God for it. He gave it to them and said, “Each of you drink from it, ²⁸ for this is my blood, which confirms the covenant^[by] between God and his people. It is poured out as a sacrifice to forgive the sins of many. ²⁹ Mark my words—I will not drink wine again until the day I drink it new with you in my Father’s Kingdom.”

³⁰ Then they sang a hymn and went out to the Mount of Olives.

Jesus Predicts Peter’s Denial

³¹ On the way, Jesus told them, “Tonight all of you will desert me. For the Scriptures say,

³² But after I have been raised from the dead, I will go ahead of you to Galilee and meet you there.”

³³ Peter declared, “Even if everyone else deserts you, I will never desert you.”

³⁴ Jesus replied, “I tell you the truth, Peter—this very night, before the rooster crows, you will deny three times that you even know me.”

³⁵ “No!” Peter insisted. “Even if I have to die with you, I will never deny you!” And all the other disciples vowed the same.

Jesus Prays in Gethsemane

³⁶ Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” ³⁷ He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. ³⁸ He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

³⁹ He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

⁴⁰ Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? ⁴¹ Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

⁴² Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away^[ca] unless I drink it, your will be done.” ⁴³ When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

⁴⁴ So he went to pray a third time, saying the same things again. ⁴⁵ Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. ⁴⁶ Up, let’s be going. Look, my betrayer is here!”

Jesus Is Betrayed and Arrested

⁴⁷ And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people. ⁴⁸ The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” ⁴⁹ So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

⁵⁰ Jesus said, “My friend, go ahead and do what you have come for.”

Then the others grabbed Jesus and arrested him. ⁵¹ But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

⁵² “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. ⁵³ Don’t you realize that I could ask my Father for thousands^[cb] of angels to protect us, and he would send them instantly? ⁵⁴ But if I did, how would the Scriptures be fulfilled that describe what must happen now?”

⁵⁵ Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. ⁵⁶ But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

Jesus before the Council

⁵⁷ Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered. ⁵⁸ Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.

⁵⁹ Inside, the leading priests and the entire high council^[cc] were trying to find witnesses who would lie about Jesus, so they could put him to death. ⁶⁰ But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward ⁶¹ who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

⁶² Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” ⁶³ But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

⁶⁴ Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand^[cd] and coming on the clouds of heaven.”^[ce]

⁶⁵ Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. ⁶⁶ What is your verdict?”

“Guilty!” they shouted. “He deserves to die!”

⁶⁷ Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, ⁶⁸ jeering, “Prophesy to us, you Messiah! Who hit you that time?”

Peter Denies Jesus

⁶⁹ Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”

⁷⁰ But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said.

⁷¹ Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.^[cf]”

⁷² Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.

⁷³ A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.”

⁷⁴ Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed.

⁷⁵ Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.

Judas Hangs Himself

27 Very early in the morning the leading priests and the elders of the people met again to lay plans for putting Jesus to death. ² Then they bound him, led him away, and took him to Pilate, the Roman governor.

³ When Judas, who had betrayed him, realized that Jesus had been condemned to die, he was filled with remorse. So he took the thirty pieces of silver back to the leading priests and the elders. ⁴ “I have sinned,” he declared, “for I have betrayed an innocent man.”

“What do we care?” they retorted. “That’s your problem.”

⁵ Then Judas threw the silver coins down in the Temple and went out and hanged himself.

⁶ The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”^{[cg] 7} After some discussion they finally decided to buy the potter’s field, and they made it into a cemetery for foreigners. ⁸ That is why the field is still called the Field of Blood. ⁹ This fulfilled the prophecy of Jeremiah that says,

Jesus’ Trial before Pilate

¹¹ Now Jesus was standing before Pilate, the Roman governor. “Are you the king of the Jews?” the governor asked him.

Jesus replied, “You have said it.”

¹² But when the leading priests and the elders made their accusations against him, Jesus remained silent. ¹³ “Don’t you hear all these charges they are bringing against you?” Pilate demanded. ¹⁴ But Jesus made no response to any of the charges, much to the governor’s surprise.

¹⁵ Now it was the governor’s custom each year during the Passover celebration to release one prisoner to the crowd—anyone they wanted. ¹⁶ This year there was a notorious prisoner, a man named Barabbas.^{[cj] 17} As the crowds gathered before Pilate’s house that morning, he asked them, “Which one do you want me to release to you—Barabbas, or Jesus who is called the Messiah?” ¹⁸ (He knew very well that the religious leaders had arrested Jesus out of envy.)

¹⁹ Just then, as Pilate was sitting on the judgment seat, his wife sent him this message: “Leave that innocent man alone. I suffered through a terrible nightmare about him last night.”

²⁰ Meanwhile, the leading priests and the elders persuaded the crowd to ask for Barabbas to be released and for Jesus to be put to death. ²¹ So the governor asked again, “Which of these two do you want me to release to you?”

The crowd shouted back, “Barabbas!”

²² Pilate responded, “Then what should I do with Jesus who is called the Messiah?”

They shouted back, “Crucify him!”

²³ “Why?” Pilate demanded. “What crime has he committed?”

But the mob roared even louder, “Crucify him!”

²⁴ Pilate saw that he wasn’t getting anywhere and that a riot was developing. So he sent for a bowl of water and washed his hands before the crowd, saying, “I am innocent of this man’s blood. The responsibility is yours!”

²⁵ And all the people yelled back, “We will take responsibility for his death—we and our children!”^[ck]

²⁶ So Pilate released Barabbas to them. He ordered Jesus flogged with a lead-tipped whip, then turned him over to the Roman soldiers to be crucified.

The Soldiers Mock Jesus

²⁷ Some of the governor’s soldiers took Jesus into their headquarters^[cl] and called out the entire regiment. ²⁸ They stripped him and put a scarlet robe on him. ²⁹ They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” ³⁰ And they spit on him and grabbed the stick and struck him on the head with it. ³¹ When they were finally tired of mocking him, they took off the robe and put his own clothes on him again. Then they led him away to be crucified.

The Crucifixion

³² Along the way, they came across a man named Simon, who was from Cyrene,^[cm] and the soldiers forced him to carry Jesus’ cross. ³³ And they went out to a place called Golgotha (which means “Place of the Skull”). ³⁴ The soldiers gave Jesus wine mixed with bitter gall, but when he had tasted it, he refused to drink it.

³⁵ After they had nailed him to the cross, the soldiers gambled for his clothes by throwing dice.^{[cn] 36} Then they sat around and kept guard as he hung there. ³⁷ A sign was fastened above Jesus’ head, announcing the charge against him. It read: “This is Jesus, the King of the Jews.” ³⁸ Two revolutionaries^[co] were crucified with him, one on his right and one on his left.

³⁹ The people passing by shouted abuse, shaking their heads in mockery. ⁴⁰ “Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!”

⁴¹ The leading priests, the teachers of religious law, and the elders also mocked Jesus. ⁴² “He saved others,” they scoffed, “but he can’t save himself! So he is the King of Israel, is he? Let him come down from the cross right now, and we will believe in him! ⁴³ He trusted God, so let God rescue him now if he wants him! For he said, ‘I am the Son of God.’” ⁴⁴ Even the revolutionaries who were crucified with him ridiculed him in the same way.

The Death of Jesus

⁴⁵ At noon, darkness fell across the whole land until three o’clock. ⁴⁶ At about three o’clock, Jesus called out with a loud voice, “Eli, Eli,^[cp] lema sabachthani?” which means “My God, my God, why have you abandoned me?”^[cq]

⁴⁷ Some of the bystanders misunderstood and thought he was calling for the prophet Elijah. ⁴⁸ One of them ran and filled a sponge with sour wine, holding it up to him on a reed stick so he could drink. ⁴⁹ But the rest said, “Wait! Let’s see whether Elijah comes to save him.”^[cr]

⁵⁰ Then Jesus shouted out again, and he released his spirit. ⁵¹ At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. The earth shook, rocks split apart, ⁵² and tombs opened. The bodies of many godly men and women who had died were raised from the dead. ⁵³ They left the cemetery after Jesus’ resurrection, went into the holy city of Jerusalem, and appeared to many people.

⁵⁴ The Roman officer^[cs] and the other soldiers at the crucifixion were terrified by the earthquake and all that had happened. They said, “This man truly was the Son of God!”

⁵⁵ And many women who had come from Galilee with Jesus to care for him were watching from a distance. ⁵⁶ Among them were Mary Magdalene, Mary (the mother of James and Joseph), and the mother of James and John, the sons of Zebedee.

The Burial of Jesus

⁵⁷ As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, ⁵⁸ went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. ⁵⁹ Joseph took the body and wrapped it in a long sheet of clean linen cloth. ⁶⁰ He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. ⁶¹ Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.

The Guard at the Tomb

⁶² The next day, on the Sabbath,^[ct] the leading priests and Pharisees went to see Pilate. ⁶³ They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ ⁶⁴ So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.”

⁶⁵ Pilate replied, “Take guards and secure it the best you can.” ⁶⁶ So they sealed the tomb and posted guards to protect it.

The Resurrection

28 Early on Sunday morning,^[cu] as the new day was dawning, Mary Magdalene and the other Mary went out to visit the tomb.

² Suddenly there was a great earthquake! For an angel of the Lord came down from heaven, rolled aside the stone, and sat on it. ³ His face shone like lightning, and his clothing was as white as snow. ⁴ The guards shook with fear when they saw him, and they fell into a dead faint.

⁵ Then the angel spoke to the women. “Don’t be afraid!” he said. “I know you are looking for Jesus, who was crucified. ⁶ He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying. ⁷ And now, go quickly and tell his disciples that he has risen from the dead, and he is going ahead of you to Galilee. You will see him there. Remember what I have told you.”

⁸ The women ran quickly from the tomb. They were very frightened but also filled with great joy, and they rushed to give the disciples the angel’s message. ⁹ And as they went, Jesus met them and greeted them. And they ran to him, grasped his feet, and worshiped him. ¹⁰ Then Jesus said to them, “Don’t be afraid! Go tell my brothers to leave for Galilee, and they will see me there.”

The Report of the Guard

¹¹ As the women were on their way, some of the guards went into the city and told the leading priests what had happened. ¹² A meeting with the elders was called, and they decided to give the soldiers a large bribe. ¹³ They told the soldiers, “You must say, ‘Jesus’ disciples came during the night while we were sleeping, and they stole his body.’ ¹⁴ If the governor hears about it, we’ll stand up for you so you won’t get in trouble.” ¹⁵ So the guards accepted the bribe and said what they were told to say. Their story spread widely among the Jews, and they still tell it today.

The Great Commission

¹⁶ Then the eleven disciples left for Galilee, going to the mountain where Jesus had told them to go. ¹⁷ When they saw him, they worshiped him—but some of them doubted!

¹⁸ Jesus came and told his disciples, “I have been given all authority in heaven and on earth. ¹⁹ Therefore, go and make disciples of all the nations,^[cv] baptizing them in the name of the Father and the Son and the Holy Spirit. ²⁰ Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”