Jesus Accused by His Family and by Teachers of the Law(A)(B)

20 Then Jesus entered a house, and again a crowd gathered,(C) so that he and his disciples were not even able to eat.(D) 21 When his family[a] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(E)

22 And the teachers of the law who came down from Jerusalem(F) said, “He is possessed by Beelzebul!(G) By the prince of demons he is driving out demons.”(H)

23 So Jesus called them over to him and began to speak to them in parables:(I) “How can Satan(J) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(K)

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Footnotes

  1. Mark 3:21 Or his associates

Surely he took up our pain
    and bore our suffering,(A)
yet we considered him punished by God,(B)
    stricken by him, and afflicted.(C)

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17 This was to fulfill(A) what was spoken through the prophet Isaiah:

“He took up our infirmities
    and bore our diseases.”[a](B)

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Footnotes

  1. Matthew 8:17 Isaiah 53:4 (see Septuagint)

31 Then, because so many people were coming and going that they did not even have a chance to eat,(A) he said to them, “Come with me by yourselves to a quiet place and get some rest.”

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31 Meanwhile his disciples urged him, “Rabbi,(A) eat something.”

32 But he said to them, “I have food to eat(B) that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will(C) of him who sent me and to finish his work.(D)

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19 The Jews who heard these words were again divided.(A) 20 Many of them said, “He is demon-possessed(B) and raving mad.(C) Why listen to him?”

21 But others said, “These are not the sayings of a man possessed by a demon.(D) Can a demon open the eyes of the blind?”(E)

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22 Jews demand signs(A) and Greeks look for wisdom, 23 but we preach Christ crucified:(B) a stumbling block(C) to Jews and foolishness(D) to Gentiles, 24 but to those whom God has called,(E) both Jews and Greeks, Christ the power of God(F) and the wisdom of God.(G) 25 For the foolishness(H) of God is wiser than human wisdom, and the weakness(I) of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called.(J) Not many of you were wise(K) by human standards; not many were influential; not many were of noble birth. 27 But God chose(L) the foolish(M) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(N)—to nullify the things that are,

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