Jesus Calls Levi and Eats With Sinners^(A)

¹³ Once again Jesus went out beside the lake. A large crowd came to him,^(B) and he began to teach them. ¹⁴ As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”^(C) Jesus told him, and Levi got up and followed him.

Jesus Is Lord of the Sabbath^(A)(B)

²³ One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.^{(C) 24} The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”^(D)

²⁵ He answered, “Have you never read what David did when he and his companions were hungry and in need? ²⁶ In the days of Abiathar the high priest,^(E) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.^(F) And he also gave some to his companions.”^(G)

²⁷ Then he said to them, “The Sabbath was made for man,^(H) not man for the Sabbath.^{(I) 28} So the Son of Man^(J) is Lord even of the Sabbath.”

Jesus Heals on the Sabbath

3 Another time Jesus went into the synagogue,^(A) and a man with a shriveled hand was there. ² Some of them were looking for a reason to accuse Jesus, so they watched him closely^(B) to see if he would heal him on the Sabbath.^{(C) 3} Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

⁴ Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

⁵ He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. ⁶ Then the Pharisees went out and began to plot with the Herodians^(D) how they might kill Jesus.^(E)

Crowds Follow Jesus^(F)

⁷ Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.^{(G) 8} When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.^{(H) 9} Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. ¹⁰ For he had healed many,^(I) so that those with diseases were pushing forward to touch him.^{(J) 11} Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”^{(K) 12} But he gave them strict orders not to tell others about him.^(L)

¹⁰ While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. ¹¹ When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”^(A)

¹² On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. ¹³ But go and learn what this means: ‘I desire mercy, not sacrifice.’^[a](B) For I have not come to call the righteous, but sinners.”^(C)

Jesus Is Lord of the Sabbath^(A)(B)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain^(C) and eat them. ² When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”^(D)

³ He answered, “Haven’t you read what David did when he and his companions were hungry?^{(E) 4} He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.^{(F) 5} Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath^(G) and yet are innocent? ⁶ I tell you that something greater than the temple is here.^{(H) 7} If you had known what these words mean, ‘I desire mercy, not sacrifice,’^[a](I) you would not have condemned the innocent. ⁸ For the Son of Man^(J) is Lord of the Sabbath.”

⁹ Going on from that place, he went into their synagogue, ¹⁰ and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,^(K) they asked him, “Is it lawful to heal on the Sabbath?”^(L)

¹¹ He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?^{(M) 12} How much more valuable is a person than a sheep!^(N) Therefore it is lawful to do good on the Sabbath.”

¹³ Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. ¹⁴ But the Pharisees went out and plotted how they might kill Jesus.^(O)

God’s Chosen Servant

¹⁵ Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.^{(P) 16} He warned them not to tell others about him.^{(Q) 17} This was to fulfill^(R) what was spoken through the prophet Isaiah:

²⁹ Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors^(A) and others were eating with them. ³⁰ But the Pharisees and the teachers of the law who belonged to their sect^(B) complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”^(C)

³¹ Jesus answered them, “It is not the healthy who need a doctor, but the sick. ³² I have not come to call the righteous, but sinners to repentance.”^(D)

Jesus Questioned About Fasting^(E)

³³ They said to him, “John’s disciples^(F) often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”

³⁴ Jesus answered, “Can you make the friends of the bridegroom^(G) fast while he is with them? ³⁵ But the time will come when the bridegroom will be taken from them;^(H) in those days they will fast.”

³⁶ He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. ³⁷ And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. ³⁸ No, new wine must be poured into new wineskins. ³⁹ And no one after drinking old wine wants the new, for they say, ‘The old is better.’”

⁶ On another Sabbath^(A) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. ⁷ The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely^(B) to see if he would heal on the Sabbath.^{(C) 8} But Jesus knew what they were thinking^(D) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

⁹ Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

¹⁰ He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. ¹¹ But the Pharisees and the teachers of the law were furious^(E) and began to discuss with one another what they might do to Jesus.

The Twelve Apostles^(F)

¹² One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.^{(G) 13} When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:^{(H) 14} Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, ¹⁵ Matthew,^(I) Thomas, James son of Alphaeus, Simon who was called the Zealot, ¹⁶ Judas son of James, and Judas Iscariot, who became a traitor.

Blessings and Woes^(J)

¹⁷ He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon,^{(K) 18} who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, ¹⁹ and the people all tried to touch him,^(L) because power was coming from him and healing them all.^(M)

The Healing at the Pool

5 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. ² Now there is in Jerusalem near the Sheep Gate^(A) a pool, which in Aramaic^(B) is called Bethesda^[a] and which is surrounded by five covered colonnades. ³ Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. ^{[4] [b] 5} One who was there had been an invalid for thirty-eight years. ⁶ When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

⁷ “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

⁸ Then Jesus said to him, “Get up! Pick up your mat and walk.”^{(C) 9} At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,^{(D) 10} and so the Jewish leaders^(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”^(F)

¹¹ But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”

¹² So they asked him, “Who is this fellow who told you to pick it up and walk?”

¹³ The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

¹⁴ Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning^(G) or something worse may happen to you.” ¹⁵ The man went away and told the Jewish leaders^(H) that it was Jesus who had made him well.

The Authority of the Son

¹⁶ So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. ¹⁷ In his defense Jesus said to them, “My Father^(I) is always at his work^(J) to this very day, and I too am working.” ¹⁸ For this reason they tried all the more to kill him;^(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.^(L)

¹⁹ Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;^(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. ²⁰ For the Father loves the Son^(N) and shows him all he does. Yes, and he will show him even greater works than these,^(O) so that you will be amazed. ²¹ For just as the Father raises the dead and gives them life,^(P) even so the Son gives life^(Q) to whom he is pleased to give it. ²² Moreover, the Father judges no one, but has entrusted all judgment to the Son,^{(R) 23} that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.^(S)

²⁴ “Very truly I tell you, whoever hears my word and believes him who sent me^(T) has eternal life^(U) and will not be judged^(V) but has crossed over from death to life.^{(W) 25} Very truly I tell you, a time is coming and has now come^(X) when the dead will hear^(Y) the voice of the Son of God and those who hear will live. ²⁶ For as the Father has life in himself, so he has granted the Son also to have life^(Z) in himself. ²⁷ And he has given him authority to judge^(AA) because he is the Son of Man.

²⁸ “Do not be amazed at this, for a time is coming^(AB) when all who are in their graves will hear his voice ²⁹ and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.^{(AC) 30} By myself I can do nothing;^(AD) I judge only as I hear, and my judgment is just,^(AE) for I seek not to please myself but him who sent me.^(AF)

Testimonies About Jesus

³¹ “If I testify about myself, my testimony is not true.^{(AG) 32} There is another who testifies in my favor,^(AH) and I know that his testimony about me is true.

³³ “You have sent to John and he has testified^(AI) to the truth. ³⁴ Not that I accept human testimony;^(AJ) but I mention it that you may be saved.^{(AK) 35} John was a lamp that burned and gave light,^(AL) and you chose for a time to enjoy his light.

³⁶ “I have testimony weightier than that of John.^(AM) For the works that the Father has given me to finish—the very works that I am doing^(AN)—testify that the Father has sent me.^{(AO) 37} And the Father who sent me has himself testified concerning me.^(AP) You have never heard his voice nor seen his form,^{(AQ) 38} nor does his word dwell in you,^(AR) for you do not believe^(AS) the one he sent.^{(AT) 39} You study^[c] the Scriptures^(AU) diligently because you think that in them you have eternal life.^(AV) These are the very Scriptures that testify about me,^{(AW) 40} yet you refuse to come to me^(AX) to have life.

⁴¹ “I do not accept glory from human beings,^{(AY) 42} but I know you. I know that you do not have the love of God in your hearts. ⁴³ I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. ⁴⁴ How can you believe since you accept glory from one another but do not seek the glory that comes from the only God^[d]?^(AZ)

⁴⁵ “But do not think I will accuse you before the Father. Your accuser is Moses,^(BA) on whom your hopes are set.^{(BB) 46} If you believed Moses, you would believe me, for he wrote about me.^{(BC) 47} But since you do not believe what he wrote, how are you going to believe what I say?”^(BD)